聖書

 

Malachi 3

勉強

   

1 "Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!" says Yahweh of Armies.

2 "But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner's fire, and like launderer's soap;

3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.

4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.

5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don't fear me," says Yahweh of Armies.

6 "For I, Yahweh, don't change; therefore you, sons of Jacob, are not consumed.

7 From the days of your fathers you have turned aside from my ordinances, and have not kept them. Return to me, and I will Return to you," says Yahweh of Armies. "But you say, 'How shall we Return?'

8 Will a man rob God? Yet you rob me! But you say, 'How have we robbed you?' In tithes and offerings.

9 You are cursed with the curse; for you rob me, even this whole nation.

10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this," says Yahweh of Armies, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.

11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field," says Yahweh of Armies.

12 "All nations shall call you blessed, for you will be a delightful land," says Yahweh of Armies.

13 "Your words have been stout against me," says Yahweh. "Yet you say, 'What have we spoken against you?'

14 You have said, 'It is vain to serve God;' and 'What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?

15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'

16 Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.

17 They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.

18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.

   

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Apocalypse Revealed#192

この節の研究

  
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192. "'And he shall go out no more.'" This symbolically means that they will remain in that church to eternity, as is apparent without explanation.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed#194

この節の研究

  
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194. "'And the name of the city of My God, the New Jerusalem.'" This symbolically means that they will have the doctrine of the New Church engraved on their hearts.

The New Jerusalem symbolizes the New Church, and when it is called a city, it symbolizes the New Church in respect to its doctrine. Therefore to "write on him the name of the city of My God, the New Jerusalem," means, symbolically, that they will have the doctrine of the New Church engraved on their hearts.

To be shown that Jerusalem symbolizes the church, and that as a city it means the church in respect to its doctrine, see nos. 880, 881, below.

A city symbolizes doctrine because a land, and particularly the land of Canaan, symbolizes a church in its entirety; and the inheritances into which the land of Canaan was divided consequently symbolized various components of the church, and the cities in it doctrines. Because of this, when cities are mentioned in the Word, the angels understand them to mean nothing else. I have also had this attested for me through a good deal of experience.

The case with this is the same as with the symbolic meanings of mountains, hills, valleys, springs, and rivers, all of which symbolize such things as have to do with the church.

[2] That cities symbolize doctrines can be seen to some extent from the following passages:

The land shall be... emptied..., the land shall be turned upside down..., the land shall be profaned... The empty city shall be broken down... What is left in the city shall be waste, and the gate shall be stricken even to its destruction. (Isaiah 3; 4; 5; 10; 11; 12)

The lion has come up from his thicket..., to make your land a wasteland. Your cities will be destroyed... I beheld... Carmel a wilderness, and all its cities desolate... ...the land shall mourn... The whole city shall flee..., forsaken... (Jeremiah 4:7, 26-29)

The land there is the church, and the city is its doctrine. The devastation of the church by doctrinal falsities is described in this way.

The despoiler shall come upon every city, so that no city escapes. The valley also shall perish, and the plain shall be destroyed... (Jeremiah 48:8)

Likewise:

Behold, I have made you this day as a fortified city... against the whole land... (Jeremiah 1:18)

This was addressed to the prophet because a prophet symbolizes the doctrine of the church (no. 8).

On that day they will sing... in the land of Judah: "We have a strong city; salvation will God appoint for walls and bulwarks." (Isaiah 26:1-2)

...the great city was divided into three parts, and the cities of the nations fell. (Revelation 16:18-19)

(The prophet saw) on a very high mountain... the structure of a city to the south... (And an angel measured the wall, the gates, their chambers, and the vestibule of the gate,) and the name of the city... shall be JEHOVAH IS THERE. (Ezekiel 40:1ff., 48:35)

There is a river whose streams have made glad the city of God? (Psalms 46:4-5)

I will embroil Egypt with Egypt, so that... city (fights) against city, and kingdom against kingdom. (Isaiah 19:2)

Every kingdom divided against itself is brought to desolation, and every city... divided against itself will not stand. (Matthew 12:25)

Cities in these passages mean, in the spiritual sense, doctrines, as is the case also in Isaiah 6:11; 14:4, 17, 21; 19:18-19; 25:1-3; 33:8-9; 54:3; 64:10, and elsewhere.

[3] From the symbolic meaning of a city it can be seen what cities mean in this parable of the Lord:

A... nobleman (going) into a far country to receive for himself a kingdom..., delivered to (his servants) minas (with which to) do business... ...when he returned..., he (called the) servants... The first came, saying, ."..your mina has earned ten minas," and he said to him, ."..good servant..., you shall have authority over ten cities." And the second came, saying, ."..your mina has earned five minas." And he said... to him, "You also be over five cities." (Luke 19:12-19)

Cities here likewise symbolize doctrines or doctrinal truths, and to be over them is to be intelligent and wise. Thus to give power over them is to impart intelligence and wisdom. Ten symbolizes much, and five some. It is apparent that to do business and earn a profit means to acquire intelligence for oneself by making use of one's abilities.

[4] That the holy city Jerusalem symbolizes the doctrine of the New Church is clearly apparent from its description in chapter 21 of the book of Revelation, for it is described in respect to its dimensions, its gates, and its wall and foundations, and inasmuch as Jerusalem symbolizes the church, these can symbolize nothing other than matters having to do with its doctrine. Neither is the church a church on any other basis.

Because the city Jerusalem means the church in respect to doctrine, it is therefore called the City of Truth (Zechariah 8:3-4), and in many places a holy city, and this because holiness is predicated of truths derived from the Lord (no. 173).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.