聖書

 

Ezekiel 36

勉強

   

1 Also thou son of man, prophesy to the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:

2 Thus saith the Lord GOD; Because the enemy had said against you, Aha, even the ancient high places are ours in possession:

3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession to the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are around;

5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, who have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:

7 Therefore thus saith the Lord GOD; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.

8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

9 For behold, I am for you, and I will turn to you, and ye shall be tilled and sown:

10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built.

11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old states, and will do better to you than at your beginnings: and ye shall know that I am the LORD.

12 Yes, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.

13 Thus saith the Lord GOD; Because they say to you, Thou land devourest men, and hast bereaved thy nations;

14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.

15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

16 Moreover the word of the LORD came to me, saying,

17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols with which they had polluted it:

19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

20 And when they entered among the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

21 But I had pity for my holy name, which the house of Israel had profaned among the heathen, whither they went.

22 Therefore say to the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for my holy name's sake, which ye have profaned among the heathen, whither ye went.

23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the LORD GOD, when I shall be sanctified in you before their eyes.

24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities, and for your abominations.

32 Not for your sakes do I this, saith the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.

33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.

34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fortified, and are inhabited.

36 Then the heathen that are left around you shall know that I the LORD build the ruined places, and plant that which was desolate: I the LORD have spoken it, and I will do it.

37 Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.

38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

   

解説

 

#102 What Does It Mean to Be Reborn? (John 3:1-21)

作者: Jonathan S. Rose

Title: What Does it Mean to Be Reborn? (Gets into inner meaning of baptism)

Topic: Salvation

Summary: Is it really possible for us to change? If so, how?

Use the reference links below to follow along in the Bible as you watch.

References:
John 3:1
Titus 3:4
Jeremiah 16:10-12
Genesis 6:5
Matthew 19:22-26
Ezekiel 11:16-21; 18:31, Ezekiel 18:34; 36:25, 33
Mark 5:1-17
John 3:27; 15:5
1 Corinthians 4:4, 7
2 Corinthians 3:5
Colossians 3:1-3, 5, 8-11
1 Peter 4:7-8
Galatians 6:14-15
Revelation 21:5
Matthew 3:5-6; 4:17-20; 14:28-31
Luke 22:31-34
Mark 16:11-16
Matthew 20:20-23
Luke 12:49-50

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Spirit and Life Bible Study broadcast from 8/1/2012. The complete series is available at: www.spiritandlifebiblestudy.com

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Arcana Coelestia#6971

この節の研究

  
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6971. 'And do not hear the voice of the former sign' means that if they did not obey what was declared by the Word, then instead of being spiritual and rational they would become people who were not spiritual or rational. This is clear from the meaning of 'hearing' as obeying, dealt with in 2542, 3869, 5017; from the meaning of 'the voice' as what is declared by the Word, dealt with below; and from the meaning of 'the former sign' as an indication that instead of being spiritual and rational they would become people who were not spiritual or rational. The truth of this may be seen from the meaning of 'the serpent' that was made out of Moses' rod when it was thrown onto the earth - the event to which 'the first sign' refers here - as a person who thinks on a sensory and bodily level, 6949, and so is not spiritual or rational. For a person who is sensory- and bodily-minded is not rational, and so is not spiritual either, because he thinks things that are false and desires those that are evil. One who behaves like this is not rational, still less spiritual, for an acceptance of and belief in what is true, together with a life of goodness, since these two come from the Divine, constitute true spirituality within rationality, whereas an acceptance of and belief in what is false, together with a life of evil, are the opposite. For the fact that wholly sensory- and bodily-minded people are like this, see 6844, 6845, 6948, 6949.

[2] Those people become wholly sensory- and bodily-minded who have first had a knowledge of things that belong to the spiritual world but after that have rejected them, and then have adopted fundamental ideas of falsity that are contrary to truths and focused their lives solely on worldly, bodily, and earthly values. They have consequently come to believe that life is meant to be filled with pleasures of every kind, saying, 'What more does a person have while he is alive? When we die, we die; as for the possibility of life after death, has anyone ever come back to talk about it? We have no knowledge of anything that will go on living when the life goes out of a person.' If anyone using rational arguments induces those people to give any thought to eternal life, they think that nothing worse will happen to them than to anyone else, and they immediately go back to living in the way they had done previously. With such people the passageway for the light of heaven to flow in is closed, and at the natural level of their minds the light of heaven is turned into thick darkness, while the light of the world there becomes brightness, 6907, a brightness that shines ever more brilliantly, the more that the light of heaven is darkened. This is why such people do not see the evil in their lives as anything other than goodness, or consequently the false ideas as anything other than true. Here then is the reason why a person becomes sensory- and bodily-minded. In short, once the way is opened for the light of heaven to flow in and then closed, a person is impelled to look downwards, and not upwards. This is done in keeping with Divine order so as to prevent truths once accepted and remaining in a person's inner self from being contaminated by falsities and thereby rendered profane.

[3] The same applies to gentiles who fall away from their religion, though their lot is better than that of people within the Church since what they possess are not truths from the Word, not genuine truths therefore but truths coupled with many misconceptions, which cannot be profaned in the way genuine ones can.

As regards the meaning of 'the voice' as that which is declared by the Word, it should be recognized that frequent use is made of the expression 'the voice'. It is also linked to other things that have nothing to do with a voice, such as the linking of it here to 'the sign' - 'If they do not hear the voice of the former sign they will believe the voice of the latter sign' - and also elsewhere, for example in Nahum,

The voice of the whip and the voice of the sound of the wheel. Nahum 3:2.

And in David,

The rivers have lifted up their voice, more than the voices of many mighty waters. Psalms 93:3-4.

[4] The fact that 'the voice' means a declaration, in the good sense a declaration by the Word, when it is called 'the voice of Jehovah', is clear in David,

The voice of Jehovah is powerful; the voice of Jehovah is glorious; the voice of Jehovah breaks the cedars; the voice of Jehovah flashes forth flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-5; Psalms 7-9.

And elsewhere in the same author,

. . . to Him who rides above the heavens of heavens of old. Behold, He will put forth His voice, a mighty voice. Psalms 68:33.

Here 'voice' stands for Divine Truth, and so for the Word and a declaration made by it. For what more is meant by 'voice', see 219; and for its use in reference to truth, 3563.

  
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Thanks to the Swedenborg Society for the permission to use this translation.