聖書

 

Ezequiel 41

勉強

   

1 Me metió luego en el Templo, y midió los postes, siendo el ancho seis codos de una parte, y seis codos de otra, la anchura del arco.

2 Y la anchura de cada puerta era de diez codos; y los lados de la puerta, de cinco codos de una parte, y cinco de la otra. Y midió su longitud de cuarenta codos, y la anchura de veinte codos.

3 Y pasó al interior, y midió cada poste de la puerta de dos codos; y la puerta de seis codos; y la anchura de la entrada de siete codos.

4 Midió también su longitud, de veinte codos, y la anchura de veinte codos, delante del Templo; y me dijo: Este es el lugar Santísimo.

5 Después midió el muro de la casa, de seis codos; y de cuatro codos la anchura de las cámaras, en torno de la casa alrededor.

6 Y las cámaras eran cámara sobre cámara, treinta y tres por orden; y entraban modillones en la pared de la Casa alrededor, sobre los que las cámaras estribasen, y no estribasen en la pared de la Casa.

7 Y había mayor anchura y vuelta en las cámaras a lo más alto; el caracol de la Casa subía muy alto alrededor por dentro de la Casa; por tanto, la Casa tenía más anchura arriba; y de la cámara baja se subía a la más alta por la del medio.

8 Y miré la altura de la Casa alrededor; los cimientos de las cámaras eran una caña entera de seis codos de grandor.

9 Y la anchura de la pared de afuera de las cámaras era de cinco codos, y el espacio que quedaba de las cámaras de la Casa por dentro.

10 Y entre las cámaras había anchura de veinte codos por todos lados alrededor de la Casa.

11 Y la puerta de cada cámara salía al espacio que quedaba; una puerta hacia el norte, y otra puerta hacia el mediodía; y la anchura del espacio que quedaba era de cinco codos por todo alrededor.

12 Y el edificio que estaba delante del apartamiento al lado hacia el occidente era de setenta codos; y la pared del edificio, de cinco codos de anchura alrededor, y noventa codos de largo.

13 Y midió la Casa, cien codos de largo; y el apartamiento, y el edificio, y sus paredes, de longitud de cien codos;

14 y la anchura de la delantera de la Casa, y del apartamiento al mediodía, de cien codos.

15 Y midió la longitud del edificio que estaba delante del apartamiento que había detrás de él, y las cámaras de una parte y otra, cien codos; y el Templo de dentro, y los portales del atrio.

16 Los umbrales, y las ventanas estrechas, y las cámaras, tres en derredor a la parte delantera, todo cubierto de madera alrededor desde la tierra hasta las ventanas; y las ventanas también cubiertas.

17 Encima de sobre la puerta, y hasta la Casa de dentro, y de fuera, y por toda la pared en derredor por dentro y por fuera, tomó medidas.

18 Y la pared estaba labrada con querubines y palmas; entre querubín y querubín una palma; y cada querubín tenía dos rostros:

19 Un rostro de hombre hacia la palma de una parte, y el otro rostro de león hacia la palma de la otra parte, por toda la Casa alrededor.

20 Desde la tierra hasta encima de la puerta había labrados querubines y palmas, y por toda la pared del Templo.

21 Cada poste del Templo era cuadrado, y la delantera del Santuario era como la otra delantera.

22 La altura del altar de madera era de tres codos, y su longitud de dos codos; y sus esquinas, y su superficie, y sus paredes, eran de madera. Y me dijo: Esta es la mesa que está delante del SEÑOR.

23 Y el Templo y el Santuario tenían dos portadas.

24 Y en cada portada había dos hojas, dos hojas que se volvían; dos hojas en una portada, y otras dos en la otra.

25 Y en las puertas del Templo había labrados de querubines y palmas, así como estaban hechos en las paredes, y grueso madero sobre la delantera de la entrada por fuera.

26 Y había ventanas estrechas, y palmas de una y otra parte por los lados de la entrada, y de la Casa, y por las vigas.

   

スウェーデンボルグの著作から

 

Arcana Coelestia#9604

この節の研究

  
/ 10837に移動  
  

9604. 'Five curtains shall be joined together, each one to the next, and five curtains joined together, each one to the next' means unceasing communication of truth with good and of good with truth. This is clear from the meaning of 'five' as all on one side, for 'ten' means all of the whole, 9595; and from the meaning of 'curtains' as interior truths of faith which belong to the new understanding, also dealt with above in 9595. Hence because the ten curtains were joined together five and five, a reciprocal communication of truth and good and of good and truth is meant by them, for the communication between them must be reciprocal, in order that the truth and good may be joined together and be married. They are similar in meaning to things on the left side and those on the right in a human being - to those on the right side in that they have connection with the good from which truth springs, but to those on the left side in that they have connection with the truth that springs from the good. And in the middle between them the communication of good with truth and of truth with good takes place, so that they are perpetually and unceasingly joined together. Such are the realities meant by the words, Five curtains joined together, each one to the next, and five curtains joined together, each one to the next.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#2129

この節の研究

  
/ 10837に移動  
  

2129. There are also other types of tumults, or rather of conflicts, which also convey the idea of a Last Judgement and by which communities harmfully joined together as regards their interiors are dissolved. Concerning them let the following be mentioned: Such spirits are driven into a condition in which they do not think in their normal way as a community, that is, one with another, but each one independently. As a result of their thinking, each at variance with the others, and of each muttering something different from the rest, an uproar is produced which sounds like that of many waters; and conflict with one another takes place such as defies description which arises out of the mishmash of opinions concerning firmly established truths, which are at the time the substance of their thoughts and speech. That mishmash is such as may be called spiritual chaos.

[2] The sound of these conflicting and confused uproarings was threefold. The first flowed in around the head, and I was told it was that of thoughts. The second flowed in towards the left temple. I was told that this was a conflict of reasonings about certain truths in which they were unwilling to pin their faith. The third flowed in from above over on the right. It was rasping though less confused, a rasping sound directed first this way, then that. I was told that this was the product of truths clashing which were being turned this way and that by means of reasonings. While these conflicts were going on there were other spirits who spoke to me, telling me in speech that rose clearly above all that noise the meaning of every single thing.

[3] The matters which they reasoned about were chiefly these - whether the statement that the twelve apostles were going to sit on twelve thrones and judge the twelve tribes of Israel was to be understood literally, and also whether other people who have endured persecution and affliction were to be allowed into heaven. Each one reasoned in accordance with what had taken his fancy during his lifetime. Some of them however who had been brought back into associations with one another and into order were then informed that those descriptions were to be understood in a completely different way, that is to say, that 'apostles' is not used to mean apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, nor indeed is 'twelve' used to mean twelve. Instead apostles, thrones, tribes, and also twelve, meant the first and foremost matters of faith, 2089. They also said that such matters of faith are the starting-point and the criteria from which everyone is judged. And over and above all this they were shown that the apostles have no power to judge anyone at all, and that all judgement is the Lord's alone.

[4] As regards the second point which they reasoned about, this should not be taken to mean that only those who have endured persecution and affliction will enter heaven, but that the rich no less than the poor will do so, those who have held important positions no less than those whose position has been humble. Furthermore the Lord takes pity on all, especially on people who have endured spiritual afflictions and temptations, which are persecutions by the evil, thus on those who acknowledge that of themselves they are wretched and who believe that it is through the Lord's mercy alone they are saved.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.