聖書

 

Числа 19

勉強

   

1 И сказалъ Господь Аарону: ты и сыны твои и домъ отца твоего понесете на себј грјхъ за неисправность во святилищј; и ты и сыны твои съ тобою понесете на себј грјхъ за неисправность въ священствј своемъ.

2 И братьевъ твоихъ колјно Левіино, племя отца твоего, возьми себј, пусть они будутъ при тебј и служатъ тебј; а ты и сыны твои будете при скиніи откровенія.

3 Пусть они соблюдаютъ, что должно соблюдать для тебя и для всей скиніи, только, чтобъ не приступали къ сосудамъ святилища и къ жертвеннику, чтобъ не умереть и имъ и вамъ.

4 Пусть они будутъ при тебј и соблюдаютъ, что должно соблюдать при скиніи собранія касательно всякихъ работъ при скиніи; а посторонній не долженъ приближаться къ вамъ.

5 И имјйте такимј образомъ въ соблюденіи святилище и жертвенникъ, дабы не было впредь гнјва на сыновъ Израилевыхъ.

6 И6о братьевъ вашихъ левитовъ Я взялъ отъ сыновъ Израилевыхъ; вамъ въ даръ даны они отъ Господа, дабы отправляли работы при скиніи собранія.

7 А ты и сыны твои съ тобою соблюдайте должностъ священства вашего во всемъ, что касается до жертвенника, и до того, что отправляется внутри за завјсою, и служите; вамъ въ даръ даю Я священство, служеніе ваше, и если приступитъ кто посторонній, преданъ будетъ смерти.

8 И говорилъ Господь Аарону: вотъ Я поручаю тебј наблюдать за возношеніями Мнј приносимыми; изъ всего посвящаемаго сынами Израилевыми даю часть тебј и сынамъ твоимъ въ вјчный участокъ.

9 Вотъ что принадлежитъ тебј изъ великихъ святынь съ огня: все приносимое ими во всякое приношеніе хлјбное и во всякую жертву за грјхи ихъ, и во всякую жертву повинности, что они принесутъ Мнј это великая святыня тебј и сынамъ твоимъ.

10 На святјйшемъ мјстј јшьте сіе, всј мужескаго пола могутъ јсть. Это святынею да будетъ для тебя.

11 И вотъ что принадлежитъ тебј изъ возношеній ихъ: все, приносимое сынами Израилевыми, чрезъ потрясаніе, даю тебј и сынамъ твоимъ, и дочерямъ твоимъ съ тобою, въ вјчный участокъ. Всякій чистый въ дому твоемъ можетъ јсть сіе.

12 Все лучшее изъ елея и все лучшее изъ винограда и хлјба, начатки ихъ, которые они даютъ Господу, тебј отдаю.

13 Всј первыя произведенія земли ихъ, которыя они принесутъ Господу, тебј принадлежатъ. Всякій чистый въ дому твоемъ можетъ јсть сіе.

14 Все, заклятое въ землј Израилевой, тебј принадлежитъ.

15 Все, разверзающее ложесна у всякой плоти, которую приносятъ Господу, изъ людей и изъ скота, тебј принадлежитъ. Только за первенца человјческаго возьми выкупъ, и за первородное изъ скота нечистаго возьми выкупъ.

16 А выкупъ за нихъ: начиная отъ одного мјсяца по оцјнкј твоей бери выкупъ пять сиклей серебра противъ сикля святилища, который въ двадцать геръ.

17 Только за первородное изъ воловъ, и за первородное изъ овецъ, и за первородное изъ козъ не бери выкупа: они святыня; кровію ихъ окропляй жертвенникъ, и тукъ ихъ сожигай въ огнепалимую жертву, въ благоуханіе успокоенія Господу.

18 Мясо же ихъ тебј принадлежитъ, такъ какъ грудь потрясанія и правое плечо тебј принадлежатъ.

19 Всј возносимыя святыни, которыя возносятъ сыны Израилевы Господу, отдаю тебј и сынамъ твоимъ и дочерямъ твоимъ съ тобою въ вјчный участокъ. Это вјчный завјтъ соли у Господа, данный тебј и сјмени твоему съ тобою.

20 И сказалъ Господь Аарону: въ землј ихъ не будешь имјть удјла и части не будетъ тебј между ними. Я часть твоя и удјлъ твой среди сыновъ Израилевыхъ.

21 А сынамъ Левіи, вотъ Я даю въ удјлъ десятину изъ всего, что у Израиля, за работы ихъ, за то, что они отправляютъ работы въ скиніи собранія.

22 Сыны Израилевы не должны впередъ приступать къ скиніи собранія, чтобъ не понести грјха и не умереть, [ (Numbers 19:23) Пусть левиты исправляютъ работы въ скиніи собранія, и несутъ на себј грјхъ ихъ. Это постановленіе вјчное въ роды ваши; среди сыновъ Израилевыхъ не получатъ они удјла. ] [ (Numbers 19:24) Поелику десятину сыновъ Израилевыхъ, которую они приносятъ въ возношеніе Господу, Я отдаю левитамъ въ удјлъ, потому и сказалъ Я имъ: между сынами Израилевыми они не получатъ удјла. ] [ (Numbers 19:25) И говорилъ Господь Моисею, и сказалъ: ] [ (Numbers 19:26) объяви левитамъ и скажи имъ: когда вы будете брать отъ сыновъ Израилевыхъ десятину, которую Я даю вамъ отъ нихъ въ удјлъ: то возносите изъ ней возношеніе Господу, десятину изъ десятины. ] [ (Numbers 19:27) И вмјнено будетъ вамъ сіе возношеніе ваше, какъ бы хлјбъ съ гумна и какъ бы приношеніе изъ точила. ] [ (Numbers 19:28) Такимъ образомъ и вы будете возносить возношеніе Господу изъ всјхъ десятинъ вашихъ, которыя будете брать отъ сыновъ Израилевыхъ, и будете давать изъ нихъ возношеніе Господу для Аарона священника. ] [ (Numbers 19:29) Изъ всего даемаго вамъ возносите возношеніе Господу и изъ всего лучшаго святыню для Него. ] [ (Numbers 19:30) И скажи имъ: когда вы принесете изъ сего лучшее, то сіе вмјнено будетъ левитамъ, какъ бы получаемое съ гумна, и получаемое отъ точила. ] [ (Numbers 19:31) Вы можете јсть сіе на всякомъ мјстј, вы и семейства ваши; ибо это вамъ плата за работы ваши въ скиніи собранія. ] [ (Numbers 19:32) Тогда не понесете за сіе грјха, когда принесете лучшее изъ сего; и посвящаемаго сынами Израилевыми не оскверните, и не умрете. ]

   

スウェーデンボルグの著作から

 

Arcana Coelestia#5954

この節の研究

  
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5954. 'And to them all he gave each one changes of garments' means truths brought in touch with good. This is clear from the meaning of 'garments' as truths, dealt with below, so that 'changes of garments' are truths that are new, and truths are made new when they are brought in touch with good, for then they receive life. The subject is the joining of the natural man to the spiritual, or the external man to the internal. When the joining together is effected the truths undergo change and are made new since they receive life from the good that flows into them, see just above in 5951. 'Changing one's garments' was representative of the need to put on holy truths, and this is also the origin of 'changes of garments', see 4545.

[2] The reason why in the Word truths are meant by 'garments' is that truths clothe good in almost the same way as blood vessels contain blood or fibres contain spirit. 'A garment' also has truth as its meaning because spirits, and angels too, are seen wearing garments; and each spirit or angel is attired in a way that accords with the truths that reside with him. Those seen wearing white garments are spirits or angels whose truths of faith act as paths to good, whereas those seen wearing brightly shining garments are ones whose truths of faith radiate from good. For it is good radiated through truth that produces the shining brightness, see 5248.

[3] The wearing of garments by spirits and angels is also evident from the Word where mention is made of angels that have been seen, as in Matthew,

The appearance of the angel sitting at the Lord's tomb was like lightning, and his clothing white as snow. Matthew 28:3.

In John,

On the thrones I saw twenty-four elders seated, clad in white garments. Revelation 4:4.

In the same book,

He who sat on the white horse was clothed in a garment dyed with blood, and His name is called the Word of God. His armies in heaven were following Him on white horses, clothed in linen, white and clean. Revelation 19:11, 13-14.

'Garments white as snow' and 'white linen' mean holy truths, for whiteness' and 'brightness' have reference to truths, 3301, 3993, 4007, 5319, for the reason that they are very nearly as bright as light, and the light which radiates from the Lord is Divine Truth. This explains why, when the Lord was transfigured, His garments looked like the light, as described in Matthew,

When Jesus was transfigured His face shone like the sun, and His garments became like the light. Matthew 17:2.

It is well known in the Church that 'the light' is Divine Truth; but its comparison to a garment is clear in David,

Jehovah covers Himself with light, as if with a garment. Psalms 104:2.

[4] The fact that 'garments' are truths is evident from many places in the Word, as in Matthew,

When the king came in to see the guests, he saw there a man (homo) who was not wearing a wedding garment. And he said to him, Friend, how did you come in here not having a wedding garment? Therefore he was cast out into outer darkness. Matthew 22:11-13.

Who exactly are meant by the one 'not wearing a wedding garment', see 2132. In Isaiah,

Awake, awake, put on your strength, O Zion, put on your beautiful garments, O Jerusalem, the holy city; for no more may there come in to you the uncircumcised and the unclean. Isaiah 52:1.

'Beautiful garments' stands for truths that spring from good.

[5] In Ezekiel,

I clothed you with embroidered cloth, and shed you with badger, and I swathed you in fine linen and covered you with silk. Your garments were fine linen, and silk, and embroidered cloth You ate fine flour, honey, and oil. Ezekiel 16:10, 13.

This refers to Jerusalem, by which is meant at this point the spiritual Ancient Church, which was established by the Lord after the celestial Most Ancient Church breathed its last. The truths bestowed on that Church are described as 'garments'. 'Embroidered cloth' is factual knowledge. When such knowledge is genuine it also manifests itself in the next life as embroidered cloth and as lace, as I have also been allowed to see. 'Fine linen' and 'silk' are truths springing from good; but in heaven those fabrics are utterly bright and transparent because they are in the light there.

[6] In the same prophet,

Fine linen with embroidered work from Egypt was your sail, and violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, by which the cognitions of truth and good are represented, 1201. When genuine ones, these are 'fine linen with embroidered work from Egypt'. Resulting good, which is the good of truth, is meant by 'violet' and 'purple'.

[7] In David,

All glorious is the king's daughter, in her clothing with gold interweavings; in embroidered robes she will be led to the king. Psalms 45:13-14.

'The king's daughter' stands for the affection for truth. 'Her clothing with gold interweavings' stands for truths that have good within them. 'Embroidered robes' stands for the lowest truths. In John,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white ones, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

'Not soiling one's garments' stands for not defiling truths with falsities.

[8] In the same book,

Blessed is he who is awake and keeps his garments, so that he may not walk naked, and men see his shame. Revelation 16:15.

'Garments' in a similar way stands for truths. Truths of faith drawn from the Word are what are meant, strictly speaking, by 'garments'. Anyone who has not acquired those truths from there - or who has not, as gentiles do, acquired truths or something like them from the religion to which he belongs - and applied them to life, is not in touch with good, no matter how much he may think that he is. For having no truths from the Word or from what his religion teaches he allows himself to be led by reasonings received as much from evil spirits as from good ones, and cannot thus be given protection by the angels. This is what is meant by being awake and keeping one's garments, so that one may not walk naked and men see one's shame.

[9] In Zechariah,

Joshua was clothed with filthy garments, and so stood before the angel, who said to those standing before him, Remove the filthy garments from upon 1 him. But he said to him, See, I have caused your iniquity to pass away from you, by putting on you a change of garments. Zechariah 3:3-4.

'Filthy garments' stands for truths defiled by falsities deriving from evil. Once these were removed therefore and others were put on, the words 'See, I have caused your iniquity to pass away from you' are used. But anyone can recognize that iniquity does not pass away through a changing of garments, from which anyone may also deduce that a changing of garments was a representative act, as was also the washing of garments, which was commanded when people were purified, for example when they drew near Mount Sinai, Exodus 19:14, or when they were cleansed from impurities, Leviticus 11:25, 40; 14:8-9; Numbers 8:6-7; 19:21; 31:19-24.

[10] Cleansings from impurities are effected by means of the truths of faith since they teach what good is, what charity is, what the neighbour is, and what faith is. They also teach the existence of the Lord, heaven, and eternal life. Without truths to teach them people have no knowledge of these things or even of their existence. Who left to himself knows other than this, that the good which goes with self-love and love of the world is the only kind of good in a person? For both constitute the delight of his life. Can anyone know except from the truths of faith about the existence of another kind of good that can be imparted to a person, namely the good of love to God or the good of charity towards the neighbour? Can anyone know that those kinds of good have heavenly life within them, or that those kinds of good flow in from the Lord by way of heaven in the measure that the person ceases to love himself more than others and the world more than heaven? From all this it becomes clear that the purification which was represented by the washing of garments is effected by means of the truths of faith.

脚注:

1. The Latin means before but the Hebrew means upon, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

聖書

 

Numbers 31

勉強

   

1 Yahweh spoke to Moses, saying,

2 "Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people."

3 Moses spoke to the people, saying, "Arm men from among you for the war, that they may go against Midian, to execute Yahweh's vengeance on Midian.

4 Of every tribe one thousand, throughout all the tribes of Israel, you shall send to the war."

5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.

6 Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.

7 They warred against Midian, as Yahweh commanded Moses; and they killed every male.

8 They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.

9 The children of Israel took captive the women of Midian and their little ones; and all their livestock, and all their flocks, and all their goods, they took for a prey.

10 All their cities in the places in which they lived, and all their encampments, they burnt with fire.

11 They took all the spoil, and all the prey, both of man and of animal.

12 They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

13 Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them outside of the camp.

14 Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.

15 Moses said to them, "Have you saved all the women alive?

16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Yahweh in the matter of Peor, and so the plague was among the congregation of Yahweh.

17 Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.

18 But all the girls, who have not known man by lying with him, keep alive for yourselves.

19 "Encamp outside of the camp seven days: whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.

20 As to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, you shall purify yourselves."

21 Eleazar the priest said to the men of war who went to the battle, "This is the statute of the law which Yahweh has commanded Moses:

22 however the gold, and the silver, the brass, the iron, the tin, and the lead,

23 everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn't withstand the fire you shall make to go through the water.

24 You shall wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp."

25 Yahweh spoke to Moses, saying,

26 "Take the sum of the prey that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers' [houses] of the congregation;

27 and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.

28 Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred, [both] of the persons, and of the cattle, and of the donkeys, and of the flocks:

29 take it of their half, and give it to Eleazar the priest, for Yahweh's wave offering.

30 Of the children of Israel's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, [even] of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of Yahweh."

31 Moses and Eleazar the priest did as Yahweh commanded Moses.

32 Now the prey, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,

33 and seventy-two thousand head of cattle,

34 and sixty-one thousand donkeys,

35 and thirty-two thousand persons in all, of the women who had not known man by lying with him.

36 The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:

37 and Yahweh's tribute of the sheep was six hundred seventy-five.

38 The cattle were thirty-six thousand; of which Yahweh's tribute was seventy-two.

39 The donkeys were thirty thousand five hundred; of which Yahweh's tribute was sixty-one.

40 The persons were sixteen thousand; of whom Yahweh's tribute was thirty-two persons.

41 Moses gave the tribute, which was Yahweh's wave offering, to Eleazar the priest, as Yahweh commanded Moses.

42 Of the children of Israel's half, which Moses divided off from the men who warred

43 (now the congregation's half was three hundred thirty-seven thousand five hundred sheep,

44 and thirty-six thousand head of cattle,

45 and thirty thousand five hundred donkeys,

46 and sixteen thousand persons),

47 even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of Yahweh; as Yahweh commanded Moses.

48 The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses;

49 and they said to Moses, "Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.

50 We have brought Yahweh's offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh."

51 Moses and Eleazar the priest took the gold of them, even all worked jewels.

52 All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.

53 ([For] the men of war had taken booty, every man for himself.)

54 Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.