新キリスト教聖書研究

聖書

 

Exodus 2

勉強

   

1 ειμι-V9--IAI3S δε-X τις- I--NSM εκ-P ο- A--GSF φυλη-N1--GSF *λευι-N---GSM ος- --NSM λαμβανω-VBI-AAI3S ο- A--GPF θυγατηρ-N3--GPF *λευι-N---GSM και-C εχω-VBI-AAI3S αυτος- D--ASF

2 και-C εν-P γαστηρ-N3--DSF λαμβανω-VBI-AAI3S και-C τικτω-VBI-AAI3S αρσην-A3--ASN οραω-VB--AAPNPM δε-X αυτος- D--ASN αστειος-A1A-ASN σκεπαζω-VAI-AAI3P αυτος- D--ASN μην-N3--APM τρεις-A3--APM

3 επει-C δε-X ου-D δυναμαι-V6I-IMI3P αυτος- D--ASN ετι-D κρυπτω-V1--PAN λαμβανω-VBI-AAI3S αυτος- D--DSN ο- A--NSF μητηρ-N3--NSF αυτος- D--GSN θιβις-N3E-ASF και-C καταχριω-VAI-AAI3S αυτος- D--ASF ασφαλτοπισσα-N1--DSF και-C ενβαλλω-VBI-AAI3S ο- A--ASN παιδιον-N2N-ASN εις-P αυτος- D--ASF και-C τιθημι-VAI-AAI3S αυτος- D--ASF εις-P ο- A--ASN ελος-N3E-ASN παρα-P ο- A--ASM ποταμος-N2--ASM

4 και-C κατασκοπευω-V1I-IAI3S ο- A--NSF αδελφη-N1--NSF αυτος- D--GSM μακροθεν-D μανθανω-VB--AAN τις- I--ASN ο- A--ASN αποβαινω-VF--FMPASN αυτος- D--DSN

5 καταβαινω-VZI-AAI3S δε-X ο- A--NSF θυγατηρ-N3--NSF *φαραω-N---GSM λουω-VA--AMN επι-P ο- A--ASM ποταμος-N2--ASM και-C ο- A--NPF αβρα-A1A-NPF αυτος- D--GSF παραπορευομαι-V1I-IMI3P παρα-P ο- A--ASM ποταμος-N2--ASM και-C οραω-VB--AAPNSF ο- A--ASF θιβις-N3E-ASF εν-P ο- A--DSN ελος-N3E-DSN αποστελλω-VA--AAPNSF ο- A--ASF αβρα-A1A-ASF ανααιρεω-VAI-AMI3S αυτος- D--ASF

6 αναοιγω-VA--AAPNSF δε-X οραω-V3--PAI3S παιδιον-N2N-ASN κλαιω-V1--PAPASN εν-P ο- A--DSF θιβις-N3E-DSF και-C φειδομαι-VAI-AMI3S αυτος- D--GSN ο- A--NSF θυγατηρ-N3--NSF *φαραω-N---GSM και-C φημι-V6I-IAI3S απο-P ο- A--GPN παιδιον-N2N-GPN ο- A--GPM *εβραιος-N2--GPM ουτος- D--ASN

7 και-C ειπον-VBI-AAI3S ο- A--NSF αδελφη-N1--NSF αυτος- D--GSN ο- A--DSF θυγατηρ-N3--DSF *φαραω-N---GSM θελω-V1--PAI2S καλεω-VA--AAS1S συ- P--DS γυνη-N3K-ASF τροφευω-V1--PAPASF εκ-P ο- A--GPM *εβραιος-N2--GPM και-C θηλαω-VF--FAI3S συ- P--DS ο- A--ASN παιδιον-N2N-ASN

8 ο- A--NSF δε-X ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSF θυγατηρ-N3--NSF *φαραω-N---GSM πορευομαι-V1--PMD2S ερχομαι-VB--AAPNSF δε-X ο- A--NSF νεανις-N3D-NSF καλεω-VAI-AAI3S ο- A--ASF μητηρ-N3--ASF ο- A--GSN παιδιον-N2N-GSN

9 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASF ο- A--NSF θυγατηρ-N3--NSF *φαραω-N---GSM διατηρεω-VA--AAD2S εγω- P--DS ο- A--ASN παιδιον-N2N-ASN ουτος- D--ASN και-C θηλαζω-VA--AAD2S εγω- P--DS αυτος- D--ASN εγω- P--NS δε-X διδωμι-VF--FAI1S συ- P--DS ο- A--ASM μισθος-N2--ASM λαμβανω-VBI-AAI3S δε-X ο- A--NSF γυνη-N3K-NSF ο- A--ASN παιδιον-N2N-ASN και-C θηλαζω-V1I-IAI3S αυτος- D--ASN

10 αδρυνω-VC--APPGSN δε-X ο- A--GSN παιδιον-N2N-GSN ειςαγω-VBI-AAI3S αυτος- D--ASN προς-P ο- A--ASF θυγατηρ-N3--ASF *φαραω-N---GSM και-C γιγνομαι-VCI-API3S αυτος- D--DSF εις-P υιος-N2--ASM επιονομαζω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *μωυσης-N1M-ASM λεγω-V1--PAPNSF εκ-P ο- A--GSN υδωρ-N3T-GSN αυτος- D--ASM ανααιρεω-VBI-AMI1S

11 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DPF ημερα-N1A-DPF ο- A--DPF πολυς-A1--DPF εκεινος- D--DPF μεγας-A1P-NSM γιγνομαι-VB--AMPNSM *μωυσης-N1M-NSM εκερχομαι-VBI-AAI3S προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM κατανοεω-VA--AAPNSM δε-X ο- A--ASM πονος-N2--ASM αυτος- D--GPM οραω-V3--PAI3S ανθρωπος-N2--ASM *αιγυπτιος-N2--ASM τυπτω-V1--PAPASM τις- I--ASM *εβραιος-N2--ASM ο- A--GPM εαυτου- D--GSM αδελφος-N2--GPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

12 περιβλεπω-VA--AMPNSM δε-X ωδε-D και-C ωδε-D ου-D οραω-V3--PAI3S ουδεις-A3--ASM και-C πατασσω-VA--AAPNSM ο- A--ASM *αιγυπτιος-N2--ASM κρυπτω-VAI-AAI3S αυτος- D--ASM εν-P ο- A--DSF αμμος-N2--DSF

13 εκερχομαι-VB--AAPNSM δε-X ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF οραω-V3--PAI3S δυο-M ανηρ-N3--APM *εβραιος-N2--APM διαπληκτιζομαι-V1--PAPAPM και-C λεγω-V1--PAI3S ο- A--DSM αδικεω-V2--PAPDSM δια-P τις- I--ASN συ- P--NS τυπτω-V1--PAI2S ο- A--ASM πλησιον-D

14 ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSM συ- P--AS καταιστημι-VHI-AAI3S αρχων-N3--ASM και-C δικαστης-N1M-ASM επι-P εγω- P--GP μη-D ανααιρεω-VB--AAN εγω- P--AS συ- P--NS θελω-V1--PAI2S ος- --ASM τροπος-N2--ASM ανααιρεω-VBI-AAI2S χθες-D ο- A--ASM *αιγυπτιος-N2--ASM φοβεω-VCI-API3S δε-X *μωυσης-N1M-NSM και-C ειπον-VBI-AAI3S ει-C ουτως-D εμφανης-A3--NSN γιγνομαι-VX--XAI3S ο- A--NSN ρημα-N3M-NSN ουτος- D--NSN

15 ακουω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C ζητεω-V2I-IAI3S ανααιρεω-VB--AAN *μωυσης-N1M-ASM αναχωρεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM απο-P προσωπον-N2N-GSN *φαραω-N---GSM και-C οικεω-VAI-AAI3S εν-P γη-N1--DSF *μαδιαμ-N---GS ερχομαι-VB--AAPNSM δε-X εις-P γη-N1--ASF *μαδιαμ-N---GS καταιζω-VAI-AAI3S επι-P ο- A--GSN φρεαρ-N3T-GSN

16 ο- A--DSM δε-X ιερευς-N3V-DSM *μαδιαμ-N---GS ειμι-V9--IAI3P επτα-M θυγατηρ-N3--NPF ποιμαινω-V1--PAPNPF ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GPF *ιοθορ-N---GSM παραγιγνομαι-VB--AMPNPF δε-X αντλεω-V2I-IAI3P εως-C πιμπλημι-VAI-AAI3P ο- A--APF δεξαμενη-N1--APF ποτιζω-VA--AAN ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GPF *ιοθορ-N---GSM

17 παραγιγνομαι-VB--AMPNPM δε-X ο- A--NPM ποιμην-N3--NPM εκβαλλω-VBI-AAI3P αυτος- D--APF αναιστημι-VH--AAPNSM δε-X *μωυσης-N1M-NSM ρυομαι-VAI-AMI3S αυτος- D--APF και-C αντλεω-VAI-AAI3S αυτος- D--DPF και-C ποτιζω-VAI-AAI3S ο- A--APN προβατον-N2N-APN αυτος- D--GPF

18 παραγιγνομαι-VBI-AMI3P δε-X προς-P *ραγουηλ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPF ο- A--NSM δε-X ειπον-VBI-AAI3S αυτος- D--DPF τις- I--ASN οτι-C ταχυνω-VAI-AAI2P ο- A--GSN παραγιγνομαι-VB--AMN σημερον-D

19 ο- A--NPF δε-X ειπον-VAI-AAI3P ανθρωπος-N2--NSM *αιγυπτιος-N2--NSM ρυομαι-VAI-AMI3S εγω- P--AP απο-P ο- A--GPM ποιμην-N3--GPM και-C αντλεω-VAI-AAI3S εγω- P--DP και-C ποτιζω-VAI-AAI3S ο- A--APN προβατον-N2N-APN εγω- P--GP

20 ο- A--NSM δε-X ειπον-VBI-AAI3S ο- A--DPF θυγατηρ-N3--DPF αυτος- D--GSM και-C που-D ειμι-V9--PAI3S και-C ινα-C τις- I--ASN ουτως-D καταλειπω-VX--XAI2P ο- A--ASM ανθρωπος-N2--ASM καλεω-VA--AAD2P ουν-X αυτος- D--ASM οπως-C εσθιω-VA--AAS3S αρτος-N2--ASM

21 καταοικιζω-VSI-API3S δε-X *μωυσης-N1M-NSM παρα-P ο- A--DSM ανθρωπος-N2--DSM και-C εκδιδωμι-VOI-AMI3S *σεπφωρα-N1A-ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM *μωυσης-N1M-DSM γυνη-N3K-ASF

22 εν-P γαστηρ-N3--DSF δε-X λαμβανω-VB--AAPNSF ο- A--NSF γυνη-N3K-NSF τικτω-VBI-AAI3S υιος-N2--ASM και-C επιονομαζω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *γηρσαμ-N---ASN λεγω-V1--PAPNSM οτι-C παροικος-A1B-NSM ειμι-V9--PAI1S εν-P γη-N1--DSF αλλοτριος-A1A-DSF

23 μετα-P δε-X ο- A--APF ημερα-N1A-APF ο- A--APF πολυς-A1--APF εκεινος- D--APF τελευταω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF και-C καταστεναζω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM απο-P ο- A--GPN εργον-N2N-GPN και-C αναβοαω-VAI-AAI3P και-C αναβαινω-VZI-AAI3S ο- A--NSF βοη-N1--NSF αυτος- D--GPM προς-P ο- A--ASM θεος-N2--ASM απο-P ο- A--GPN εργον-N2N-GPN

24 και-C ειςακουω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM στεναγμος-N2--ASM αυτος- D--GPM και-C μιμνησκω-VSI-API3S ο- A--NSM θεος-N2--NSM ο- A--GSF διαθηκη-N1--GSF αυτος- D--GSM ο- A--GSF προς-P *αβρααμ-N---ASM και-C *ισαακ-N---ASM και-C *ιακωβ-N---ASM

25 και-C επιοραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C γιγνωσκω-VSI-API3S αυτος- D--DPM

   

スウェーデンボルグの著作から

 

Arcana Coelestia＃6723

この節の研究

  
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6723. 'And she took [for him] a box made of rush' means a container which, though crude, was nevertheless derived from truth. This is clear from the meaning of 'a box' or little ark as that which is a container or in which something is enclosed, dealt with below; and from the meaning of 'rush' as that which is crude but nevertheless is derived from truth. The fact that 'rush' refers to something crude is self-evident; and the reason why it refers to something derived from truth is that 'rush' has that meaning, as is plain in Isaiah,

Woe to the land overshadowing with wings, which is beyond the rivers of Cush, which sends ambassadors to the sea, and in vessels made of rush on the face of the waters! Isaiah 18:1-2.

'The land overshadowing with wings' stands for the Church which brings darkness to itself through the use of reasonings based on factual knowledge. 'Beyond the rivers of Cush' stands for turning to cognitions that are used to confirm false assumptions, 1164. 'Sending ambassadors to the sea' stands for resorting to factual knowledge, 28. 'In vessels made of rush over the face of the waters' stands for very crude receptacles of truth.

[2] The expression is used in the contrary sense in the same prophet,

The dry place will become a pond and the thirsty ground wellsprings of water; [there will be] grass instead of reed and rush. Isaiah 35:7.

'Grass instead of reed and rush' stands for the fact that there will be factual knowledge containing truth instead of such things as hold no truth within them. The meaning of 'grass' as factual knowledge containing truth is evident from places in the Word in which the expression appears.

[3] Since it had been preordained that Moses should represent the Lord in respect of the law of God or the Word, in particular the historical part of the Word, the incident therefore took place in which, when he was an infant, he was put in a box or little ark, though a crude one because that law was in its very earliest beginnings and because there was merely a representative of it lying there in the ark. But later on the real law of God, after it had flashed from Mount Sinai, was put in an ark, called the Ark of the Testimony. For the fact that the law of God was put inside the ark, see Exodus 40:20; 1 Kings 8:9, also the Books of Moses [placed to the side of it], Deuteronomy 31:24-26.

[4] The ark was therefore most holy because it represented the Lord's Divine Human in respect of the Divine Law; for from the Lord's Divine Human radiates the Divine Law or Divine Truth, which is the same as the Word spoken of in John,

In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. John 1:1, 14.

And since the ark represented something so very holy, the mercy seat with the cherubim was placed over the ark, and next to the veil concealing it there was the lampstand with lamps and the table of gold with loaves, both of which were signs of the Divine Love. This then is the reason why Moses, because he represented the law of God, was put in a little ark when he was an infant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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