新キリスト教聖書研究

聖書

 

Exodus 1

勉強

1 ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--GPM ειςπορευομαι-VX--XPPGPM εις-P *αιγυπτος-N2--ASF αμα-D *ιακωβ-N---DSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GPM εκαστος-A1--NSM πανοικια-N1A-DSF αυτος- D--GPM ειςερχομαι-VBI-AAI3P

2 *ρουβην-N---NSM *συμεων-N---NSM *λευι-N---NSM *ιουδας-N---NSM

3 *ισσαχαρ-N---NSM *ζαβουλων-N---NSM και-C *βενιαμιν-N---NSM

4 *δαν-N---NSM και-C *νεφθαλι-N---NSM *γαδ-N---NSM και-C *ασηρ-N---NSM

5 *ιωσηφ-N---NSM δε-X ειμι-V9--IAI3S εν-P *αιγυπτος-N2--DSF ειμι-V9--IAI3P δε-X πας-A1S-NPF ψυχη-N1--NPF εκ-P *ιακωβ-N---GSM πεντε-M και-C εβδομηκοντα-M

6 τελευταω-VAI-AAI3S δε-X *ιωσηφ-N---NSM και-C πας-A3--NPM ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF γενεα-N1A-NSF εκεινος- D--NSF

7 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM αυξανω-VCI-API3P και-C πληθυνω-VCI-API3P και-C χυδαιος-A1B-NPM γιγνομαι-VBI-AMI3P και-C καταισχυω-V1--IAI3P σφοδρα-D σφοδρα-D πληθυνω-VAI-AAI3S δε-X ο- A--NSF γη-N1--NSF αυτος- D--APM

8 αναιστημι-VHI-AAI3S δε-X βασιλευς-N3V-NSM ετερος-A1A-NSM επι-P *αιγυπτος-N2--ASF ος- --NSM ου-D οιδα-VXI-YAI3S ο- A--ASM *ιωσηφ-N---ASM

9 ειπον-VBI-AAI3S δε-X ο- A--DSN εθνος-N3E-DSN αυτος- D--GSM ιδου-I ο- A--NSN γενος-N3E-NSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM μεγας-A1P-NSN πληθος-N3E-NSN και-C ισχυω-V1--PAI3S υπερ-P εγω- P--AP

10 δευτε-D ουν-X κατασοφιζω-VA--AAS1P αυτος- D--APM μηποτε-D πληθυνω-VC--APS3S και-C ηνικα-D αν-X συνβαινω-VZ--AAS3S εγω- P--DP πολεμος-N2--NSM προςτιθημι-VC--FPI3P και-C ουτος- D--NPM προς-P ο- A--APM υπεναντιος-A1A-APM και-C εκπολεμεω-VA--AAPNPM εγω- P--AP εκερχομαι-VF--FMI3P εκ-P ο- A--GSF γη-N1--GSF

11 και-C επιιστημι-VHI-AAI3S αυτος- D--DPM επιστατης-N1M-APM ο- A--GPN εργον-N2N-GPN ινα-C κακοω-VA--AAS3P αυτος- D--APM εν-P ο- A--DPN εργον-N2N-DPN και-C οικοδομεω-VAI-AAI3P πολις-N3I-APF οχυρος-A1A-APF ο- A--DSM *φαραω-N---DSM ο- A--ASF τε-X *πιθωμ-N---ASF και-C *ραμεσση-N---ASF και-C *ων-N---ASM ος- --NSF ειμι-V9--PAI3S *ηλιος-N2--GSM πολις-N3I-NSF

12 καθοτι-D δε-X αυτος- D--APM ταπεινοω-V4I-IAI3P τοσουτος-A1--DSM πολυς-A3C-NPMC γιγνομαι-V1I-IMI3P και-C ισχυω-V1--IAI3P σφοδρα-D σφοδρα-D και-C βδελυσσω-V1I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM απο-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

13 και-C καταδυναστευω-V1I-IAI3P ο- A--NPM *αιγυπτιος-N2--NPM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM βια-N1A-DSF

14 και-C καταοδυναω-V1I-IAI3P αυτος- D--GPM ο- A--ASF ζωη-N1--ASF εν-P ο- A--DPN εργον-N2N-DPN ο- A--DPN σκληρος-A1A-DPN ο- A--DSM πηλος-N2--DSM και-C ο- A--DSF πλινθεια-N1A-DSF και-C πας-A3--DPN ο- A--DPN εργον-N2N-DPN ο- A--DPN εν-P ο- A--DPN πεδιον-N2N-DPN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN ος- --GPN καταδουλοω-V4I-IMI3P αυτος- D--APM μετα-P βια-N1A-GSF

15 και-C ειπον-VBI-AAI3S ο- A--NSM βασιλευς-N3V-NSM ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DPF μαια-N1A-DPF ο- A--GPM *εβραιος-N2--GPM ο- A--DSF εις-A1A-DSF αυτος- D--GPM ος- --DSF ονομα-N3M-NSN *σεπφωρα-N---NSF και-C ο- A--NSN ονομα-N3M-NSN ο- A--GSF δευτερος-A1A-GSF *φουα-N---NSF

16 και-C ειπον-VBI-AAI3S οταν-D μαιοομαι-V4--PAI2P ο- A--APF *εβραια-N1A-APF και-C ειμι-V9--PAS3P προς-P ο- A--DSN τικτω-V1--PAN εαν-C μεν-X αρσην-A3--NSN ειμι-V9--PAS3S αποκτεινω-VA--AAD2P αυτος- D--ASN εαν-C δε-X θηλυς-A3U-NSN περιποιεω-V2--PMD2P αυτος- D--ASN

17 φοβεω-VCI-API3P δε-X ο- A--NPF μαια-N1A-NPF ο- A--ASM θεος-N2--ASM και-C ου-D ποιεω-VAI-AAI3P καθοτι-D συντασσω-VAI-AAI3S αυτος- D--DPF ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF και-C ζωογονεω-V2I-IAI3P ο- A--APN αρσην-A3--APN

18 καλεω-VAI-AAI3S δε-X ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ο- A--APF μαια-N1A-APF και-C ειπον-VBI-AAI3S αυτος- D--DPF τις- I--ASN οτι-C ποιεω-VAI-AAI2P ο- A--ASN πραγμα-N3M-ASN ουτος- D--ASN και-C ζωογονεω-V2I-IAI2P ο- A--APN αρσην-A3--APN

19 ειπον-VAI-AAI3P δε-X ο- A--NPF μαια-N1A-NPF ο- A--DSM *φαραω-N---DSM ου-D ως-C γυνη-N3K-NPF *αιγυπτος-N2--GSF ο- A--NPF *εβραια-N1A-NPF τικτω-V1--PAI3P γαρ-X πριν-D η-C ειςερχομαι-VB--AAN προς-P αυτος- D--APF ο- A--APF μαια-N1A-APF και-C τικτω-V1I-IAI3P

20 ευ-D δε-X ποιεω-V2I-IAI3S ο- A--NSM θεος-N2--NSM ο- A--DPF μαια-N1A-DPF και-C πληθυνω-VAI-AAI3S ο- A--NSM λαος-N2--NSM και-C ισχυω-V1I-IAI3S σφοδρα-D

21 επειδη-C φοβεω-V2I-IMI3P ο- A--NPF μαια-N1A-NPF ο- A--ASM θεος-N2--ASM ποιεω-VAI-AAI3P εαυτου- D--DPF οικια-N1A-APF

22 συντασσω-VAI-AAI3S δε-X *φαραω-N---NSM πας-A3--DSM ο- A--DSM λαος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNSM πας-A3--NSM αρσην-A3--ASN ος- --NSN εαν-C τικτω-VQ--APS3S ο- A--DPM *εβραιος-N2--DPM εις-P ο- A--ASM ποταμος-N2--ASM ριπτω-VA--AAD2P και-C πας-A3--ASN θηλυς-A3U-ASN ζωογονεω-V2--PAI2P αυτος- D--ASN

スウェーデンボルグの著作から

 

Arcana Coelestia＃6724

この節の研究

  
/ 10837に移動  
  

6724. 'And coated it with bitumen and pitch' means good mingled with evils and falsities. This is clear from the meaning of 'bitumen' as good mingled with evils; and from the meaning of 'pitch' as good mingled with falsities. 'Bitumen and 'pitch' have these meanings because they are inflammable, and in the Word that which is inflammable means good, or in the contrary sense evil. But because they have brimstone or sulphur in them and are also black they mean evil and falsity, as in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' and 'brimstone' stand for falsities and evils. This then is why 'she coated it with bitumen and pitch' means good mingled with evils and falsities.

[2] As regards the actual matter under consideration here, which is that encircling God's truth there was good mingled with evils and falsities, no one can have any understanding unless he knows what goes on during the reformation of a person. While he is being reformed he is, so far as his internal is concerned, preserved by the Lord in a state of goodness and truth; but so far as his external is concerned he is let into his evils and falsities. He is as a consequence among spirits from hell who are governed by such evils and falsities. These spirits flit around him, trying in every way to destroy him. But the goodness and truth that flow into him through his internal give him such protection that the spirits from hell cannot harm him in the slightest, the reason for this being that what acts at a more internal level is immensely superior in strength to that which acts at a more external level. For being purer what is more internal acts on every individual detail of what is more external, and in so doing it adjusts the external to answer its beck and call. But there must in that case be goodness and truth in the external in which influx from the internal can be firmly established. Good can then be among evils and falsities and yet remain safe from harm. Everyone who is being reformed is brought into this state, so that the evil desires and false ideas that govern him are removed and good desires and true ideas are implanted instead.

[3] Without knowledge of this arcanum no one can begin to know why Divine Truth residing with a person has around it forms of good mingled with evils and falsities, meant by the bitumen and pitch with which the little ark in which the infant had been put was coated. It should in addition be recognized that good can be mingled with evils and falsities, but they are not on that account joined together, since one shies away from the other and in keeping with a law of order they separate themselves from one another. For good belongs to heaven and evil and falsity to hell, and therefore just as heaven and hell have been separated, so also does every single thing from them separate itself.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org