新キリスト教聖書研究

聖書

 

Genesis 25

勉強

   

1 προσθέμενος δὲ αβρααμ ἔλαβεν γυναῖκα ᾗ ὄνομα χεττουρα

2 ἔτεκεν δὲ αὐτῷ τὸν ζεμραν καὶ τὸν ιεξαν καὶ τὸν μαδαν καὶ τὸν μαδιαμ καὶ τὸν ιεσβοκ καὶ τὸν σωυε

3 ιεξαν δὲ ἐγέννησεν τὸν σαβα καὶ τὸν θαιμαν καὶ τὸν δαιδαν υἱοὶ δὲ δαιδαν ἐγένοντο ραγουηλ καὶ ναβδεηλ καὶ ασσουριιμ καὶ λατουσιιμ καὶ λοωμιμ

4 υἱοὶ δὲ μαδιαμ γαιφα καὶ αφερ καὶ ενωχ καὶ αβιρα καὶ ελραγα πάντες οὗτοι ἦσαν υἱοὶ χεττουρας

5 ἔδωκεν δὲ αβρααμ πάντα τὰ ὑπάρχοντα αὐτοῦ ισαακ τῷ υἱῷ αὐτοῦ

6 καὶ τοῖς υἱοῖς τῶν παλλακῶν αὐτοῦ ἔδωκεν αβρααμ δόματα καὶ ἐξαπέστειλεν αὐτοὺς ἀπὸ ισαακ τοῦ υἱοῦ αὐτοῦ ἔτι ζῶντος αὐτοῦ πρὸς ἀνατολὰς εἰς γῆν ἀνατολῶν

7 ταῦτα δὲ τὰ ἔτη ἡμερῶν ζωῆς αβρααμ ὅσα ἔζησεν ἑκατὸν ἑβδομήκοντα πέντε ἔτη

8 καὶ ἐκλιπὼν ἀπέθανεν αβρααμ ἐν γήρει καλῷ πρεσβύτης καὶ πλήρης ἡμερῶν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

9 καὶ ἔθαψαν αὐτὸν ισαακ καὶ ισμαηλ οἱ υἱοὶ αὐτοῦ εἰς τὸ σπήλαιον τὸ διπλοῦν εἰς τὸν ἀγρὸν εφρων τοῦ σααρ τοῦ χετταίου ὅ ἐστιν ἀπέναντι μαμβρη

10 τὸν ἀγρὸν καὶ τὸ σπήλαιον ὃ ἐκτήσατο αβρααμ παρὰ τῶν υἱῶν χετ ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ

11 ἐγένετο δὲ μετὰ τὸ ἀποθανεῖν αβρααμ εὐλόγησεν ὁ θεὸς ισαακ τὸν υἱὸν αὐτοῦ καὶ κατῴκησεν ισαακ παρὰ τὸ φρέαρ τῆς ὁράσεως

12 αὗται δὲ αἱ γενέσεις ισμαηλ τοῦ υἱοῦ αβρααμ ὃν ἔτεκεν αγαρ ἡ παιδίσκη σαρρας τῷ αβρααμ

13 καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν ισμαηλ κατ' ὄνομα τῶν γενεῶν αὐτοῦ πρωτότοκος ισμαηλ ναβαιωθ καὶ κηδαρ καὶ ναβδεηλ καὶ μασσαμ

14 καὶ μασμα καὶ ιδουμα καὶ μασση

15 καὶ χοδδαδ καὶ θαιμαν καὶ ιετουρ καὶ ναφες καὶ κεδμα

16 οὗτοί εἰσιν οἱ υἱοὶ ισμαηλ καὶ ταῦτα τὰ ὀνόματα αὐτῶν ἐν ταῖς σκηναῖς αὐτῶν καὶ ἐν ταῖς ἐπαύλεσιν αὐτῶν δώδεκα ἄρχοντες κατὰ ἔθνη αὐτῶν

17 καὶ ταῦτα τὰ ἔτη τῆς ζωῆς ισμαηλ ἑκατὸν τριάκοντα ἑπτὰ ἔτη καὶ ἐκλιπὼν ἀπέθανεν καὶ προσετέθη πρὸς τὸ γένος αὐτοῦ

18 κατῴκησεν δὲ ἀπὸ ευιλατ ἕως σουρ ἥ ἐστιν κατὰ πρόσωπον αἰγύπτου ἕως ἐλθεῖν πρὸς ἀσσυρίους κατὰ πρόσωπον πάντων τῶν ἀδελφῶν αὐτοῦ κατῴκησεν

19 καὶ αὗται αἱ γενέσεις ισαακ τοῦ υἱοῦ αβρααμ αβρααμ ἐγέννησεν τὸν ισαακ

20 ἦν δὲ ισαακ ἐτῶν τεσσαράκοντα ὅτε ἔλαβεν τὴν ρεβεκκαν θυγατέρα βαθουηλ τοῦ σύρου ἐκ τῆς μεσοποταμίας ἀδελφὴν λαβαν τοῦ σύρου ἑαυτῷ γυναῖκα

21 ἐδεῖτο δὲ ισαακ κυρίου περὶ ρεβεκκας τῆς γυναικὸς αὐτοῦ ὅτι στεῖρα ἦν ἐπήκουσεν δὲ αὐτοῦ ὁ θεός καὶ ἔλαβεν ἐν γαστρὶ ρεβεκκα ἡ γυνὴ αὐτοῦ

22 ἐσκίρτων δὲ τὰ παιδία ἐν αὐτῇ εἶπεν δέ εἰ οὕτως μοι μέλλει γίνεσθαι ἵνα τί μοι τοῦτο ἐπορεύθη δὲ πυθέσθαι παρὰ κυρίου

23 καὶ εἶπεν κύριος αὐτῇ δύο ἔθνη ἐν τῇ γαστρί σού εἰσιν καὶ δύο λαοὶ ἐκ τῆς κοιλίας σου διασταλήσονται καὶ λαὸς λαοῦ ὑπερέξει καὶ ὁ μείζων δουλεύσει τῷ ἐλάσσονι

24 καὶ ἐπληρώθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν καὶ τῇδε ἦν δίδυμα ἐν τῇ κοιλίᾳ αὐτῆς

25 ἐξῆλθεν δὲ ὁ υἱὸς ὁ πρωτότοκος πυρράκης ὅλος ὡσεὶ δορὰ δασύς ἐπωνόμασεν δὲ τὸ ὄνομα αὐτοῦ ησαυ

26 καὶ μετὰ τοῦτο ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ καὶ ἡ χεὶρ αὐτοῦ ἐπειλημμένη τῆς πτέρνης ησαυ καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ιακωβ ισαακ δὲ ἦν ἐτῶν ἑξήκοντα ὅτε ἔτεκεν αὐτοὺς ρεβεκκα

27 ηὐξήθησαν δὲ οἱ νεανίσκοι καὶ ἦν ησαυ ἄνθρωπος εἰδὼς κυνηγεῖν ἄγροικος ιακωβ δὲ ἦν ἄνθρωπος ἄπλαστος οἰκῶν οἰκίαν

28 ἠγάπησεν δὲ ισαακ τὸν ησαυ ὅτι ἡ θήρα αὐτοῦ βρῶσις αὐτῷ ρεβεκκα δὲ ἠγάπα τὸν ιακωβ

29 ἥψησεν δὲ ιακωβ ἕψεμα ἦλθεν δὲ ησαυ ἐκ τοῦ πεδίου ἐκλείπων

30 καὶ εἶπεν ησαυ τῷ ιακωβ γεῦσόν με ἀπὸ τοῦ ἑψέματος τοῦ πυρροῦ τούτου ὅτι ἐκλείπω διὰ τοῦτο ἐκλήθη τὸ ὄνομα αὐτοῦ εδωμ

31 εἶπεν δὲ ιακωβ τῷ ησαυ ἀπόδου μοι σήμερον τὰ πρωτοτόκιά σου ἐμοί

32 εἶπεν δὲ ησαυ ἰδοὺ ἐγὼ πορεύομαι τελευτᾶν καὶ ἵνα τί μοι ταῦτα τὰ πρωτοτόκια

33 καὶ εἶπεν αὐτῷ ιακωβ ὄμοσόν μοι σήμερον καὶ ὤμοσεν αὐτῷ ἀπέδοτο δὲ ησαυ τὰ πρωτοτόκια τῷ ιακωβ

34 ιακωβ δὲ ἔδωκεν τῷ ησαυ ἄρτον καὶ ἕψεμα φακοῦ καὶ ἔφαγεν καὶ ἔπιεν καὶ ἀναστὰς ὤ|χετο καὶ ἐφαύλισεν ησαυ τὰ πρωτοτόκια

   

スウェーデンボルグの著作から

 

Arcana Coelestia＃3306

この節の研究

  
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3306. 'And Isaac was a son of sixty years when she bore them' means the state of Rational Truth at that time. This becomes clear from what has been stated above about numbers in 3252, 3275. What the number 'sixty' entails however becomes clear from the simple numbers of which it is the product - from five and twelve, since five times twelve makes sixty (for the meaning of five, see 649, 1686, of twelve, 2372); also from six and ten, since six times ten makes sixty (for the meaning of six, see 720, 737, 900, and of ten, 576, 2284, 3107); from two and thirty as well, since two times thirty makes sixty (for the meaning of two, see 720, 900, 1335, 1686, and of thirty, 2276). Since the number sixty is the product in each of these multiplications of numbers, it embodies the things meant by such numbers in their order, all of which constitute the state experienced by the Lord's Rational at that time. Those things are displayed by the Lord in a clear light before the eyes of the angels, but before the eyes of men, especially of someone who does not believe that numbers in the Word have any meaning at all hidden within them, they cannot be disclosed, not only because of lack of belief but also because so many things contained in those numbers cannot be arranged into a sequence of ideas within man's mental grasp.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia＃575

この節の研究

  
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575. 'The days of man were to be a hundred and twenty years' means that he ought to have remnants of faith. At verses 3, 4 of the previous chapter it was stated that 'days' and 'years' meant periods of time and states, and that the most ancient people meant states and changes in the states of the Church by the numbers which they compounded variously. The exact nature of their computation of things that had to do with the Church is one of those matters that have been lost. Here in like manner numbers of years occur, whose meaning nobody can possibly know unless he knows what is concealed in each of the numbers 1-12, and so on. It is quite apparent that they embody some arcanum or other, for in saying that they would live a hundred and twenty years this verse contradicts those that go before it. Nor subsequently did they live a mere hundred and twenty years, as is clear from what Chapter 11 says about those who lived after the Flood - that Shem lived 500 years after he beget Arpachshad, Arpachshad 407 years after he beget Shelah, Shelah 403 years as well after he beget Eber, and Eber 430 years after he beget Peleg. Chapter 9:28 says that Noah lived 350 years after the Flood; and other examples could be given. What the number 120 embodies however is clear merely from the numbers to and 12, for 120 is the product of 10 times 12. It means remnants of faith. In the Word the number ten has the same meaning as tenths, representing remnants which are preserved by the Lord within the internal man. And since these are the Lord's alone they are holy. The number twelve means faith, that is, all things belonging to faith in their entirety. So this composite number means remnants of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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