新キリスト教聖書研究

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Exodus 17

勉強

   

1 καὶ ἀπῆρεν πᾶσα συναγωγὴ υἱῶν ισραηλ ἐκ τῆς ἐρήμου σιν κατὰ παρεμβολὰς αὐτῶν διὰ ῥήματος κυρίου καὶ παρενεβάλοσαν ἐν ραφιδιν οὐκ ἦν δὲ ὕδωρ τῷ λαῷ πιεῖν

2 καὶ ἐλοιδορεῖτο ὁ λαὸς πρὸς μωυσῆν λέγοντες δὸς ἡμῖν ὕδωρ ἵνα πίωμεν καὶ εἶπεν αὐτοῖς μωυσῆς τί λοιδορεῖσθέ μοι καὶ τί πειράζετε κύριον

3 ἐδίψησεν δὲ ἐκεῖ ὁ λαὸς ὕδατι καὶ ἐγόγγυζεν ἐκεῖ ὁ λαὸς πρὸς μωυσῆν λέγοντες ἵνα τί τοῦτο ἀνεβίβασας ἡμᾶς ἐξ αἰγύπτου ἀποκτεῖναι ἡμᾶς καὶ τὰ τέκνα ἡμῶν καὶ τὰ κτήνη τῷ δίψει

4 ἐβόησεν δὲ μωυσῆς πρὸς κύριον λέγων τί ποιήσω τῷ λαῷ τούτῳ ἔτι μικρὸν καὶ καταλιθοβολήσουσίν με

5 καὶ εἶπεν κύριος πρὸς μωυσῆν προπορεύου τοῦ λαοῦ τούτου λαβὲ δὲ μετὰ σεαυτοῦ ἀπὸ τῶν πρεσβυτέρων τοῦ λαοῦ καὶ τὴν ῥάβδον ἐν ᾗ ἐπάταξας τὸν ποταμόν λαβὲ ἐν τῇ χειρί σου καὶ πορεύσῃ

6 ὅδε ἐγὼ ἕστηκα πρὸ τοῦ σὲ ἐκεῖ ἐπὶ τῆς πέτρας ἐν χωρηβ καὶ πατάξεις τὴν πέτραν καὶ ἐξελεύσεται ἐξ αὐτῆς ὕδωρ καὶ πίεται ὁ λαός μου ἐποίησεν δὲ μωυσῆς οὕτως ἐναντίον τῶν υἱῶν ισραηλ

7 καὶ ἐπωνόμασεν τὸ ὄνομα τοῦ τόπου ἐκείνου πειρασμὸς καὶ λοιδόρησις διὰ τὴν λοιδορίαν τῶν υἱῶν ισραηλ καὶ διὰ τὸ πειράζειν κύριον λέγοντας εἰ ἔστιν κύριος ἐν ἡμῖν ἢ οὔ

8 ἦλθεν δὲ αμαληκ καὶ ἐπολέμει ισραηλ ἐν ραφιδιν

9 εἶπεν δὲ μωυσῆς τῷ ἰησοῦ ἐπίλεξον σεαυτῷ ἄνδρας δυνατοὺς καὶ ἐξελθὼν παράταξαι τῷ αμαληκ αὔριον καὶ ἰδοὺ ἐγὼ ἕστηκα ἐπὶ τῆς κορυφῆς τοῦ βουνοῦ καὶ ἡ ῥάβδος τοῦ θεοῦ ἐν τῇ χειρί μου

10 καὶ ἐποίησεν ἰησοῦς καθάπερ εἶπεν αὐτῷ μωυσῆς καὶ ἐξελθὼν παρετάξατο τῷ αμαληκ καὶ μωυσῆς καὶ ααρων καὶ ωρ ἀνέβησαν ἐπὶ τὴν κορυφὴν τοῦ βουνοῦ

11 καὶ ἐγίνετο ὅταν ἐπῆρεν μωυσῆς τὰς χεῖρας κατίσχυεν ισραηλ ὅταν δὲ καθῆκεν τὰς χεῖρας κατίσχυεν αμαληκ

12 αἱ δὲ χεῖρες μωυσῆ βαρεῖαι καὶ λαβόντες λίθον ὑπέθηκαν ὑπ' αὐτόν καὶ ἐκάθητο ἐπ' αὐτοῦ καὶ ααρων καὶ ωρ ἐστήριζον τὰς χεῖρας αὐτοῦ ἐντεῦθεν εἷς καὶ ἐντεῦθεν εἷς καὶ ἐγένοντο αἱ χεῖρες μωυσῆ ἐστηριγμέναι ἕως δυσμῶν ἡλίου

13 καὶ ἐτρέψατο ἰησοῦς τὸν αμαληκ καὶ πάντα τὸν λαὸν αὐτοῦ ἐν φόνῳ μαχαίρας

14 εἶπεν δὲ κύριος πρὸς μωυσῆν κατάγραψον τοῦτο εἰς μνημόσυνον ἐν βιβλίῳ καὶ δὸς εἰς τὰ ὦτα ἰησοῖ ὅτι ἀλοιφῇ ἐξαλείψω τὸ μνημόσυνον αμαληκ ἐκ τῆς ὑπὸ τὸν οὐρανόν

15 καὶ ᾠκοδόμησεν μωυσῆς θυσιαστήριον κυρίῳ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ κύριός μου καταφυγή

16 ὅτι ἐν χειρὶ κρυφαίᾳ πολεμεῖ κύριος ἐπὶ αμαληκ ἀπὸ γενεῶν εἰς γενεάς

   

スウェーデンボルグの著作から

 

Arcana Coelestia＃8439

この節の研究

  
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8439. 'Come near before Jehovah' means a state in which that influx is accepted and applied. This is clear from the meaning of 'coming near before Jehovah' as influx, dealt with in 8159, and therefore also acceptance, acceptance being the response to influx since the two answer to each other. To the extent that a person accepts influx from God he is said to come near before Him; nothing other than this is meant in the spiritual sense by 'coming near before Jehovah'. What enables a person to draw near Him is faith and love; and since both faith and love come from Jehovah, that is, from the Lord, drawing near Him is also the acceptance of goodness and truth flowing in from Him. The reason why applying is also meant is that receiving it has no value unless it is applied, that is to say, put to a useful purpose. For what flows in from God passes first into perception, which belongs to a person's understanding; from there it passes into his will, and after that into action, that is, into a good deed, which is the useful purpose, and in this reaches its goal. When this passage of goodness and truth from the Lord is complete, the goodness and truth become the person's own, for now they flow all the way through to the final level of order, that is, of the natural order, which all Divine influx heads towards. The person who has the Divine flowing all the way through him may be called a road of heaven. From all this it may now be seen that 'coming near before Jehovah' means a state in which that influx is accepted and put to use, here a state in which the good meant by 'manna' and the delight meant by 'selav' are accepted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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