新キリスト教聖書研究

聖書

 

Exodus 15

勉強

   

1 τότε ᾖσεν μωυσῆς καὶ οἱ υἱοὶ ισραηλ τὴν ᾠδὴν ταύτην τῷ θεῷ καὶ εἶπαν λέγοντες ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

2 βοηθὸς καὶ σκεπαστὴς ἐγένετό μοι εἰς σωτηρίαν οὗτός μου θεός καὶ δοξάσω αὐτόν θεὸς τοῦ πατρός μου καὶ ὑψώσω αὐτόν

3 κύριος συντρίβων πολέμους κύριος ὄνομα αὐτῷ

4 ἅρματα φαραω καὶ τὴν δύναμιν αὐτοῦ ἔρριψεν εἰς θάλασσαν ἐπιλέκτους ἀναβάτας τριστάτας κατεπόντισεν ἐν ἐρυθρᾷ θαλάσσῃ

5 πόντῳ ἐκάλυψεν αὐτούς κατέδυσαν εἰς βυθὸν ὡσεὶ λίθος

6 ἡ δεξιά σου κύριε δεδόξασται ἐν ἰσχύι ἡ δεξιά σου χείρ κύριε ἔθραυσεν ἐχθρούς

7 καὶ τῷ πλήθει τῆς δόξης σου συνέτριψας τοὺς ὑπεναντίους ἀπέστειλας τὴν ὀργήν σου καὶ κατέφαγεν αὐτοὺς ὡς καλάμην

8 καὶ διὰ πνεύματος τοῦ θυμοῦ σου διέστη τὸ ὕδωρ ἐπάγη ὡσεὶ τεῖχος τὰ ὕδατα ἐπάγη τὰ κύματα ἐν μέσῳ τῆς θαλάσσης

9 εἶπεν ὁ ἐχθρός διώξας καταλήμψομαι μεριῶ σκῦλα ἐμπλήσω ψυχήν μου ἀνελῶ τῇ μαχαίρῃ μου κυριεύσει ἡ χείρ μου

10 ἀπέστειλας τὸ πνεῦμά σου ἐκάλυψεν αὐτοὺς θάλασσα ἔδυσαν ὡσεὶ μόλιβος ἐν ὕδατι σφοδρῷ

11 τίς ὅμοιός σοι ἐν θεοῖς κύριε τίς ὅμοιός σοι δεδοξασμένος ἐν ἁγίοις θαυμαστὸς ἐν δόξαις ποιῶν τέρατα

12 ἐξέτεινας τὴν δεξιάν σου κατέπιεν αὐτοὺς γῆ

13 ὡδήγησας τῇ δικαιοσύνῃ σου τὸν λαόν σου τοῦτον ὃν ἐλυτρώσω παρεκάλεσας τῇ ἰσχύι σου εἰς κατάλυμα ἅγιόν σου

14 ἤκουσαν ἔθνη καὶ ὠργίσθησαν ὠδῖνες ἔλαβον κατοικοῦντας φυλιστιιμ

15 τότε ἔσπευσαν ἡγεμόνες εδωμ καὶ ἄρχοντες μωαβιτῶν ἔλαβεν αὐτοὺς τρόμος ἐτάκησαν πάντες οἱ κατοικοῦντες χανααν

16 ἐπιπέσοι ἐπ' αὐτοὺς φόβος καὶ τρόμος μεγέθει βραχίονός σου ἀπολιθωθήτωσαν ἕως ἂν παρέλθῃ ὁ λαός σου κύριε ἕως ἂν παρέλθῃ ὁ λαός σου οὗτος ὃν ἐκτήσω

17 εἰσαγαγὼν καταφύτευσον αὐτοὺς εἰς ὄρος κληρονομίας σου εἰς ἕτοιμον κατοικητήριόν σου ὃ κατειργάσω κύριε ἁγίασμα κύριε ὃ ἡτοίμασαν αἱ χεῖρές σου

18 κύριος βασιλεύων τὸν αἰῶνα καὶ ἐπ' αἰῶνα καὶ ἔτι

19 ὅτι εἰσῆλθεν ἵππος φαραω σὺν ἅρμασιν καὶ ἀναβάταις εἰς θάλασσαν καὶ ἐπήγαγεν ἐπ' αὐτοὺς κύριος τὸ ὕδωρ τῆς θαλάσσης οἱ δὲ υἱοὶ ισραηλ ἐπορεύθησαν διὰ ξηρᾶς ἐν μέσῳ τῆς θαλάσσης

20 λαβοῦσα δὲ μαριαμ ἡ προφῆτις ἡ ἀδελφὴ ααρων τὸ τύμπανον ἐν τῇ χειρὶ αὐτῆς καὶ ἐξήλθοσαν πᾶσαι αἱ γυναῖκες ὀπίσω αὐτῆς μετὰ τυμπάνων καὶ χορῶν

21 ἐξῆρχεν δὲ αὐτῶν μαριαμ λέγουσα ᾄσωμεν τῷ κυρίῳ ἐνδόξως γὰρ δεδόξασται ἵππον καὶ ἀναβάτην ἔρριψεν εἰς θάλασσαν

22 ἐξῆρεν δὲ μωυσῆς τοὺς υἱοὺς ισραηλ ἀπὸ θαλάσσης ἐρυθρᾶς καὶ ἤγαγεν αὐτοὺς εἰς τὴν ἔρημον σουρ καὶ ἐπορεύοντο τρεῖς ἡμέρας ἐν τῇ ἐρήμῳ καὶ οὐχ ηὕρισκον ὕδωρ ὥστε πιεῖν

23 ἦλθον δὲ εἰς μερρα καὶ οὐκ ἠδύναντο πιεῖν ἐκ μερρας πικρὸν γὰρ ἦν διὰ τοῦτο ἐπωνομάσθη τὸ ὄνομα τοῦ τόπου ἐκείνου πικρία

24 καὶ διεγόγγυζεν ὁ λαὸς ἐπὶ μωυσῆν λέγοντες τί πιόμεθα

25 ἐβόησεν δὲ μωυσῆς πρὸς κύριον καὶ ἔδειξεν αὐτῷ κύριος ξύλον καὶ ἐνέβαλεν αὐτὸ εἰς τὸ ὕδωρ καὶ ἐγλυκάνθη τὸ ὕδωρ ἐκεῖ ἔθετο αὐτῷ δικαιώματα καὶ κρίσεις καὶ ἐκεῖ ἐπείρασεν αὐτὸν

26 καὶ εἶπεν ἐὰν ἀκοῇ ἀκούσῃς τῆς φωνῆς κυρίου τοῦ θεοῦ σου καὶ τὰ ἀρεστὰ ἐναντίον αὐτοῦ ποιήσῃς καὶ ἐνωτίσῃ ταῖς ἐντολαῖς αὐτοῦ καὶ φυλάξῃς πάντα τὰ δικαιώματα αὐτοῦ πᾶσαν νόσον ἣν ἐπήγαγον τοῖς αἰγυπτίοις οὐκ ἐπάξω ἐπὶ σέ ἐγὼ γάρ εἰμι κύριος ὁ ἰώμενός σε

27 καὶ ἤλθοσαν εἰς αιλιμ καὶ ἦσαν ἐκεῖ δώδεκα πηγαὶ ὑδάτων καὶ ἑβδομήκοντα στελέχη φοινίκων παρενέβαλον δὲ ἐκεῖ παρὰ τὰ ὕδατα

   

スウェーデンボルグの著作から

 

Arcana Coelestia＃8278

この節の研究

  
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8278. The abysses have covered them. That this signifies that falsities from cupidities have enveloped them, is evident from the signification of “the abysses,” as being falsities which are from cupidities. By “abysses” in the Word are meant waters and abundance of waters in the deeps; and by “waters” in a good sense are signified truths, and in the opposite sense falsities (see n. 739, 790, 2702, 3058, 3424, 4976, 5668), and by “deeps” are signified the hells. Hence it is that “abysses” denote falsities from cupidities; also that they denote the hells. That by “abysses” in the Word are meant waters in the deeps and abundance of waters, is evident in Ezekiel:

The waters made the cedar to grow, the abyss made it high; so that with its rivers it went round thy plant, and it sent out water-channels unto all the trees of the field (Ezekiel 31:4).

He clave the rocks in the wilderness, and made them drink the great abysses; He brought forth streams out of the rock, and made the waters to come down like streams (Psalms 78:15-16).

A good land, a land of rivers of water, of fountains and abysses, going forth from valley and from mountain (Deuteronomy 8:7).

In these passages “abysses” denote waters in abundance; and waters in abundance, or “abysses,” denote truths of faith in abundance. “He made them to drink great abysses out of the rock” denotes that He made them receive truths of faith without lack, for “rock” denotes faith from the Lord, thus the Lord as to faith; “the abysses going forth from valley and from mountain” denote truths of faith from love. Consequently also among the blessings of Joseph were “blessings of the abyss that lieth beneath” (Genesis 49:25; Deuteronomy 33:13).

[2] That “abysses” denote falsities from cupidities, consequently also the hells, is evident in Isaiah:

Awake, as in the days of old, the generations of eternity; dost Thou not dry up the sea, the waters of the great abyss, and make the depths of the sea for a way, that the redeemed may pass over? (Isaiah 51:9-10).

Jehovah who cleft asunder the waters before them, who led them through the abysses, like a horse in the wilderness; they stumbled not (Isaiah 63:12-13).

Thus said the Lord Jehovih, When I shall make thee a desolate city, like the cities that are not inhabited; when I shall make the abyss to come up against thee, and many waters shall cover thee (Ezekiel 26:19).

I saw a star from heaven fallen to the earth, to which was given the key of the pit of the abyss, and he opened the pit of the abyss (Revelation 9:1-2, 11).

The beast that cometh up out of the abyss made war with them (Revelation 11:7).

The beast that thou sawest was, and is not, and is about to come up out of the abyss, and go into perdition (Revelation 17:8).

In these passages the “abyss” denotes the hells, thus also falsities from cupidities, for these are in the hells and make them.

[3] As these things are signified by “abysses,” by them are also signified temptations, for temptations are effected by means of falsities and evils that are injected by the hells. In this sense “abyss” is used in Jonah:

The waters compassed me about, even to the soul; the abyss was round about me (Jonah 2:5).

Abyss crieth unto abyss at the voice of thy water-channels; all thy breakers and thy waves have passed over me (Psalms 42:7).

Who hast shown me many and evil straitnesses, return and quicken me, and make me return and come up from the abysses of the earth (Psalms 71:20).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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