聖書

 

Genesis 34

勉強

   

1 Kartą Lėjos duktė Dina išėjo pasižiūrėti tos šalies dukterų.

2 Šalies kunigaikščio hivo Hamoro sūnus Sichemas, ją pamatęs, nutvėrė ir išprievartavo.

3 Jo siela prisirišo prie Jokūbo dukters Dinos. Jis pamilo mergaitę ir meiliai kalbėjo su ja.

4 Sichemas prašė savo tėv o Hamoro: “Leisk man vesti šią mergaitę!”

5 Jokūbas sužinojo, kad Sichemas išprievartavo jo dukterį Diną; kadangi jo sūnūs buvo prie gyvulių laukuose, Jokūbas tylėjo, kol jie pareis.

6 Sichemo tėvas Hamoras atėjo pas Jokūbą, norėdamas su juo pasikalbėti.

7 Jokūbo sūnūs, tai išgirdę, parėjo iš laukų. Jie įsižeidė ir labai supyko, nes Sichemas padarė gėdą Izraeliui, gulėdamas su Jokūbo dukterimi, nors nederėjo taip daryti.

8 Hamoras kalbėjosi su jais: “Mano sūnaus Sichemo siela ilgisi jūsų dukters. Prašau, leiskite mano sūnui ją vesti.

9 Susigiminiuokime: duokite mums savo dukteris, o mūsų dukteris veskite!

10 Gyvenkite pas mus. Kraštas jums yra atviras. Pasilikite ir laisvai jame gyvenkite ir įsigykite čia nuosavybę”.

11 Ir Sichemas kalbėjo Dinos tėvui ir broliams: “O kad rasčiau malonę jūsų akyse! Ko tik iš manęs paprašysite, duosiu.

12 Prašykite pačio didžiausio kraičio ir dovanos; aš viską duosiu, ko paprašysite, tik leiskite man vesti mergaitę!”

13 Jokūbo sūnūs klastingai kalbėjo su Sichemu ir jo tėvu Hamoru, nes Sichemas buvo išprievartavęs jų seserį Diną.

14 Jie sakė jiems: “Mes negalime to padaryti­išleisti savo seserį už vyro, kuris yra neapipjaustytas, nes tai būtų mums negarbė ir gėda.

15 Sutiksime su jumis tik su sąlyga, jei jūs tapsite kaip mes ir kiekvienas vyras tarp jūsų bus apipjaustytas.

16 Tada mes leisime jums vesti savo dukteris ir vesime jūsų; liksime pas jus gyventi ir tapsime viena tauta.

17 Bet jei mūsų nepaklausysite ir neapsipjaustysite, pasiimsime savo dukterį ir išeisime”.

18 žodžiai patiko Hamorui ir jo sūnui Sichemui.

19 Jaunuolis nedelsė įvykdyti pasiūlymo, nes jis buvo įsimylėjęs Jokūbo dukterį. O jis buvo žymiausias savo tėvo namuose.

20 Hamoras ir jo sūnus Sichemas atėjo prie miesto vartų ir kalbėjo savo miesto vyrams:

21 “Šitie žmonės yra taikingi mūsų atžvilgiu. Jie telieka gyventi ir laisvai verstis mūsų krašte. Kraštas juk platus! Jų dukteris vesime, o savo dukteris leisime tekėti už jų.

22 Tie žmonės sutinka gyventi pas mus ir tapti viena tauta tik su šita sąlyga, jei kiekvienas mūsų vyras apsipjaustys, kaip jie yra apipjaustyti.

23 galvijai, jų manta ir visi gyvuliai priklausys mums. Sutikime su jais, ir jie liks pas mus gyventi!”

24 Visi miesto vyrai paklausė Hamoro ir jo sūnaus Sichemo ir buvo apipjaustyti.

25 Trečią dieną, kai jiems labai skaudėjo, du Jokūbo sūnūs, Simeonas ir Levis, Dinos broliai, pasiėmė savo kardus ir, drąsiai atėję į miestą, išžudė visus vyrus.

26 Jie taip pat nužudė Hamorą ir jo sūnų Sichemą, paėmė Diną iš Sichemo namų ir išėjo.

27 Jokūbo sūnūs atėjo prie nužudytųjų ir apiplėšė miestą, keršydami už sesers išniekinimą.

28 Pasiėmė jų avis, galvijus, asilus ir visa, kas buvo mieste ir laukuose.

29 Pagrobė visą jų turtą, vaikus ir žmonas išsivedė į nelaisvę ir išplėšė viską, kas buvo namuose.

30 Jokūbas tarė Simeonui ir Leviui: “Jūs pridarėte man bėdos, padarydami mane nekenčiamą tarp šios šalies gyventojų, tarp kanaaniečių ir perizų. Mūsų labai mažai; jie susirinks prieš mane ir nužudys mane. Taip aš ir mano namai bus sunaikinti”.

31 Sūnūs atsakė: “Argi jam buvo leista pasielgti su mūsų seserimi kaip su paleistuve?”

   

スウェーデンボルグの著作から

 

Arcana Coelestia#4454

この節の研究

  
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4454. 'And Shechem said to her father and to her brothers' means counsel taken by the truth from the ancient Divine stock with the good and truth of this semblance of religion. This is clear from the meaning of 'saying' in this case as taking counsel; from the representation of 'Shechem' as the truth from the ancient Divine stock, dealt with above in 4447; from the meaning of 'father', who in this case is Jacob, as the good of truth, dealt with in 4273, 4337; and from the meaning of 'brothers', who in this case are the sons of Jacob, as truths, dealt with above. It is evident from the references quoted above in 4447 that Shechem means truth from the ancient Divine stock; for Hamor the Hivite together with his nation and family in the land of Canaan were part of the remnants of the Most Ancient Church, which was celestial. This Church, more than all other Churches in the whole world, was in origin Divine, for the good of love to the Lord was present in it. Will and understanding with them made one, and so one mind, and on that account they had from good a perception of truth. For the Lord was flowing in by an internal route into the good present in their will and from this into the good present in their understanding, that is, into their truth, as a consequence of which that Church more than all others was called Man, 477-479, and also the Likeness of God, 51, 473, 1013. From this one may see why Hamor and Shechem are said to be from the ancient Divine stock, as previously in 4399. The fact that the Most Ancient Church, which was called 'Man', or to use the Hebrew word 'Adam', was located in the land of Canaan, as stated above in 4447, is quite evident from their descendants who were called the Nephilim, Genesis 6:4. The presence of the latter in the land of Canaan is referred to in Numbers 13:33; see 581. But at that time the expression 'the land of Canaan' was used to mean all the land from the river of Egypt to the river Euphrates, Genesis 15:18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#3355

この節の研究

  
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3355. In the internal sense 'an earthquake' is an alteration of the state of the Church. This is clear from the meaning of 'the earth' as the Church, dealt with in 566, 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118, 2928, and from the meaning of 'a quake' as an alteration of state, here an alteration as regards the things that constitute the Church, namely good and truth. This is also evident from other places in the Word, as in Isaiah,

It will happen, that he who is fleeing from the sound of the terror will fall into the pit, and he who is climbing out of the middle of the pit will be caught in the snare, for the floodgates from on high have been opened and the foundations of the earth have been made to tremble, the earth has been utterly shattered. The earth has been made to quake thoroughly, the earth staggers like a drunken man, it sways to and fro like a hut, and heavy upon it is its transgression, and it will fall and not rise again. And it will be on that day, that Jehovah will visit the host of the height on high and the kings of the ground on the ground. Isaiah 24:18-21.

Here it is quite evident that 'the earth' is the Church, for the subject is a Church whose 'foundations' are said to 'have been made to tremble', while the Church itself, having been 'shattered' and 'made to quake', 'staggers' and 'sways to and fro' when good and truth are not known any longer. 'The kings of the ground' are truths, in this case falsities, upon which visitation will take place. As regards 'kings' meaning truths and in the contrary sense falsities, see 1672, 2015, and as regards 'the ground' being similar in meaning to 'the earth', namely the Church, though there is a difference, see 566, 1068.

[2] In the same prophet,

I will make a man (homo) more rare than pure gold, and a man (homo) than the gold of Ophir. Therefore I will make heaven quake and the earth will quake out of its place, at the wrath of Jehovah Zebaoth and in the day of His fierce anger. Isaiah 13:12-13.

Here also, the subject being Judgement Day, 'the earth' plainly stands for the Church which is said to 'quake out of its place' when it undergoes a change of state - 'place' meaning state, see 1273-1275, 1377, 2625, 2837. In the same prophet,

Is this the man who, making the earth quake, making the kingdoms quake, makes the world into a wilderness and destroys its cities? Isaiah 14:16-17.

This refers to Lucifer. 'The earth' stands for the Church, which is said 'to quake' when it lays claim to all things as its own. For 'kingdoms' means the truths accepted by the Church, see 1672, 2547.

[3] In Ezekiel,

It will be on that day, that Gog will come over the land of Israel. My wrath will come up in My anger and in My zeal. In the fire of My wrath I will say, Surely on that day there will be a great earthquake on Israel's ground. Ezekiel 38:18-20.

'Gog' stands for external worship that has been separated from internal and so made idolatrous, 1151. 'Israel's land' or 'ground' stands for the spiritual Church, 'an earthquake' for an alteration of its state. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10.

This also refers to Judgement Day. 'The earth quaked' stands for an altered state of the Church, 'the sun and moon' for the good of love and the truth of faith, 1529, 1530, 2441, 2495, which are said to be 'darkened' when goods and truths are not acknowledged any longer. 'The stars' stands for cognitions of good and truth, 2495, 2849. In David,

The earth trembled and quaked, and the foundations of the mountains shook and trembled because He was angered. Psalms 18:6-7.

'The earth trembled and quaked' stands for the Church when its state has become perverted.

[4] In John,

When he opened the sixth seal I looked again, and behold, a great earthquake took place, and the sun became black as sackcloth made of hair, and the full moon became like blood, and the stars in the sky fell to the earth. Revelation 6:12-13.

Here 'an earthquake', 'the sun', 'the moon', and 'the stars' have a similar meaning to that which they have above in Joel. In the same book,

At that hour a great earthquake took place, and a tenth part of the city fell, and there were killed in the earthquake seven thousand people. 1 Revelation 11:13.

From all these places it is evident that 'an earthquake' means nothing other than an alteration of the state of the Church, and that 'the earth' has no other meaning in the internal sense than the Church. And since 'the earth' is the Church it is clear that 'the new heaven and the new earth' which are to take the place of the previous heaven and earth, Isaiah 65:17; 66:22; Revelation 21:1, means nothing other than a new Church, internal and external, 1733, 1850, 2117, 2118 (end).

脚注:

1. literally, seven thousand names of people

  
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Thanks to the Swedenborg Society for the permission to use this translation.