聖書

 

Deuteronomium 9

勉強

   

1 Audi, Israël : tu transgredieris hodie Jordanem, ut possideas nationes maximas et fortiores te, civitates ingentes, et ad cælum usque muratas,

2 populum magnum atque sublimem, filios Enacim, quos ipse vidisti et audisti, quibus nullus potest ex adverso resistere.

3 Scies ergo hodie quod Dominus Deus tuus ipse transibit ante te, ignis devorans atque consumens, qui conterat eos, et deleat atque disperdat ante faciem tuam velociter, sicut locutus est tibi :

4 ne dicas in corde tuo, cum deleverit eos Dominus Deus tuus in conspectu tuo : Propter justitiam meam introduxit me Dominus ut terram hanc possiderem, cum propter impietates suas istæ deletæ sint nationes.

5 Neque enim propter justitias tuas, et æquitatem cordis tui ingredieris, ut possideas terras earum : sed quia illæ egerunt impie, introëunte te deletæ sunt : et ut compleret verbum suum Dominus, quod sub juramento pollicitus est patribus tuis, Abraham, Isaac, et Jacob.

6 Scito ergo quod non propter justitias tuas Dominus Deus tuus dederit tibi terram hanc optimam in possessionem, cum durissimæ cervicis sis populus.

7 Memento, et ne obliviscaris, quomodo ad iracundiam provocaveris Dominum Deum tuum in solitudine. Ex eo die, quo egressus es ex Ægypto usque ad locum istum, semper adversum Dominum contendisti.

8 Nam et in Horeb provocasti eum, et iratus delere te voluit,

9 quando ascendi in montem, ut acciperem tabulas lapideas, tabulas pacti quod pepigit vobiscum Dominus : et perseveravi in monte quadraginta diebus ac noctibus, panem non comedens, et aquam non bibens.

10 Deditque mihi Dominus duas tabulas lapideas scriptas digito Dei, et continentes omnia verba quæ vobis locutus est in monte de medio ignis, quando concio populi congregata est.

11 Cumque transissent quadraginta dies, et totidem noctes, dedit mihi Dominus duas tabulas lapideas, tabulas fœderis,

12 dixitque mihi : Surge, et descende hinc cito : quia populus tuus, quem eduxisti de Ægypto, deseruerunt velociter viam, quam demonstrasti eis, feceruntque sibi conflatile.

13 Rursumque ait Dominus ad me : Cerno quod populus iste duræ cervicis sit :

14 dimitte me ut conteram eum, et deleam nomen ejus de sub cælo, et constituam te super gentem, quæ hac major et fortior sit.

15 Cumque de monte ardente descenderem, et duas tabulas fœderis utraque tenerem manu,

16 vidissemque vos pecasse Domino Deo vestro, et fecisse vobis vitulum conflatilem, ac deseruisse velociter viam ejus, quam vobis ostenderat :

17 projeci tabulas de manibus meis, confregique eas in conspectu vestro.

18 Et procidi ante Dominum sicut prius, quadraginta diebus et noctibus panem non comedens, et aquam non bibens, propter omnia peccata vestra quæ gessistis contra Dominum, et eum ad iracundiam provocastis :

19 timui enim indignationem et iram illius, qua adversum vos concitatus, delere vos voluit. Et exaudivit me Dominus etiam hac vice.

20 Adversum Aaron quoque vehementer iratus, voluit eum conterere, et pro illo similiter deprecatus sum.

21 Peccatum autem vestrum quod feceratis, id est, vitulum, arripiens, igne combussi, et in frusta comminuens, omninoque in pulverem redigens, projeci in torrentem, qui de monte descendit.

22 In incendio quoque, et in tentatione, et in Sepulchris concupiscentiæ provocastis Dominum :

23 et quando misit vos de Cadesbarne, dicens : Ascendite, et possidete terram, quam dedi vobis, et contempsistis imperium Domini Dei vestri, et non credidistis ei, neque vocem ejus audire voluistis :

24 sed semper fuistis rebelles a die qua nosse vos cœpi.

25 Et jacui coram Domino quadraginta diebus ac noctibus, quibus eum suppliciter deprecabar, ne deleret vos ut fuerat comminatus :

26 et orans dixi : Domine Deus, ne disperdas populum tuum, et hæreditatem tuam, quam redemisti in magnitudine tua, quos eduxisti de Ægypto in manu forti.

27 Recordare servorum tuorum Abraham, Isaac, et Jacob : ne aspicias duritiam populi hujus, et impietatem atque peccatum :

28 ne forte dicant habitatores terræ, de qua eduxisti nos : Non poterat Dominus introducere eos in terram, quam pollicitus est eis, et oderat illos : idcirco eduxit, ut interficeret eos in solitudine :

29 qui sunt populus tuus et hæreditas tua, quos eduxisti in fortitudine tua magna, et in brachio tuo extento.

   

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Apocalypse Revealed#748

この節の研究

  
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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

脚注:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.