聖書

 

Genesis 44

勉強

   

1 And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

3 As soon as the morning was light, the men were sent away, they and their asses.

4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

6 And he overtook them, and he spake unto them these same words.

7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?

9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

10 And he said, Now also let it be according unto your words; he with whom it is found shall be my servant; and ye shall be blameless.

11 Then they speedily took down every man his sack to the ground, and opened every man his sack.

12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.

13 Then they rent their clothes, and laded every man his ass, and returned to the city.

14 And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.

15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.

17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

19 My lord asked his servants, saying, Have ye a father, or a brother?

20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.

22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

25 And our father said, Go again, and buy us a little food.

26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

27 And thy servant my father said unto us, Ye know that my wife bare me two sons:

28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;

31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

   

解説

 

Treasure

  

In Genesis 43:23, Exodus 1:11, this signifies truth and good given by the Lord without the individual's knowledge. (Arcana Coelestia 5664)

This also signifies doctrines from falsified truths in the natural man. (Arcana Coelestia 6661)

In Exodus 19:5 and Psalm 135:4, this signifies that divine truth should be with them more than with other people. (Arcana Coelestia 8768)

In Isaiah 30:6, this signifies knowledges in the natural man. (Arcana Coelestia 3048[3])

In Isaiah 10:13, this signifies the truths of intelligence destroyed. (Arcana Coelestia 10227[4])

'Treasure,' as in Matthew 13:44, signifies divine truth in the Word.

(参照: Apocalypse Explained 840)

スウェーデンボルグの著作から

 

Arcana Coelestia#2336

この節の研究

  
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2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.