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Exodus 32

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1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

14 And the LORD repented of the evil which he thought to do unto his people.

15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

26 Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

35 And the LORD plagued the people, because they made the calf, which Aaron made.

   

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Arcana Coelestia#10429

この節の研究

  
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10429. 'And behold, it is a stiff-necked people' means that they do not receive the inflow from the Lord. This is clear from the meaning of 'stiff-necked' as not receiving an inflow; for 'the neck' means the joining together and communication of things above and those below, and so means influx, see 3542, 3603, 3695, 3725, 5320, 5328, 5926, 6033, 8079, 9913, 9914, while 'stiff' means that which resists and rejects, and so means that which does not receive. The people are called such here because their interest lay in external things and not in what was internal; and those who are like this reject every inflow from heaven or from the Lord. For the inflow passes through the internal into the external, and therefore when the internal is closed there can be no reception within the external of that which is Divine. Only what flows in from the world is received, thus only that which is worldly, bodily, and earthly. Furthermore when such people in the next life are beheld in the light of heaven they seem to have instead of a head and face something that is all teeth, looking like a crate, or else something covered in hair, or something bony devoid of life. For the face corresponds to the things that constitute the internal man, and the body to those that constitute the external, while the neck corresponds to the joining together of them.

[2] A brief explanation must be given here showing what should be understood when in reference to that nation it is said that their interest lay in external things and not in what was internal. Every person has an internal and an external, the internal consisting in his thought and will, the external in his speech and action; but the internal with those who are good is very different from what it is with those who are bad. For every individual person has an internal, called the internal man, and an external, called the external man. The internal man has been created so as to conform to an image of heaven, but the external man to conform to an image of the world, 9279. In the case of those who are governed by the good of love and the truths of faith the internal man is open, and by means of it they are in heaven. But in the case of those who are ruled by evils and resulting falsities that internal man is closed, and by means of the external they are aware of nothing but the world.

[3] These are the ones whose interest is said to lie in external things and not in what is internal. Such people as well do, it is true, have inner thoughts and feelings; but in their case they are inner thoughts and feelings of their external man residing in the world, not inner thoughts and feelings of the internal man residing in heaven. When the internal man is closed the inner thoughts and feelings of the external are bad, indeed foul; for then people give thought only to the world and self, and desire solely things belonging to the world and self. They give no thought whatever to heaven and the Lord, and indeed have no desire for them. All this goes to show what should be understood by being interested in external things and not in what is internal.

[4] Because the Israelite nation was like this, when they were brought into an outwardly holy state their inner thoughts and feelings were closed off because they were foul and defiled. That is to say, those inner thoughts and feelings were full of selfish and worldly love, thus full of contempt for others in comparison with themselves, full of hatred towards all who wronged them, full of savage intentions towards them, and full of cruelty, avarice, pillage, and other similar vices. The fact that that nation was like this is perfectly clear from the Song of Moses in Deuteronomy 32:15-43, where they are described, as commanded by Jehovah, 1 also from wherever they are mentioned in Jeremiah, and finally from the Lord's own words in the Gospels.

脚注:

  
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Thanks to the Swedenborg Society for the permission to use this translation.