聖書

 

Genesis 22

勉強

   

1 And it was, after these words*, that God tempted Abraham, and said to him, Abraham; and he said, Behold me.

2 And He said, Take, I pray, thy son, thine only·​·one, whom thou lovest, even Isaac, and go to the land of Moriah, and offer· him ·up there for a burnt·​·offering upon one of the mountains of which I will speak to thee.

3 And Abraham got·​·up·​·early in the morning, and saddled his donkey, and took two of his lads with him, and Isaac his son; and he split the wood of the burnt·​·offering, and rose·​·up, and went to the place of which God said to him.

4 And on the third day Abraham lifted·​·up his eyes, and saw the place afar·​·off.

5 And Abraham said to his lads, Sit ye here with the donkey, and I and the lad will go thither, and we will bow· ourselves ·down, and will return to you.

6 And Abraham took the wood of the burnt·​·offering, and set it on Isaac his son; and he took in his hand the fire and the knife; and the two of them went together.

7 And Isaac said to Abraham his father; and he said, My father; and he said, Behold me, my son. And he said, Behold the fire and the wood; and where is the lamb for a burnt·​·offering?

8 And Abraham said, God will see for Himself the lamb for a burnt·​·offering, my son; and they went the two of them together.

9 And they came to the place which God said to him; and Abraham built there the altar, and arranged the wood, and bound Isaac his son, and set him on the altar on the wood.

10 And Abraham put·​·forth his hand, and took the knife to slaughter his son.

11 And the angel of Jehovah called to him out·​·of the heavens, and said, Abraham, Abraham; and he said, Behold me.

12 And He said, Put· not ·forth thy hand to the lad, and do not anything to him; for now I know that thou fearest God, and thou hast not kept·​·back thy son, thine only·​·one, from Me.

13 And Abraham lifted his eyes, and saw, and behold a ram behind him, seized in a thicket by his horns; and Abraham went, and took the ram, and offered· it ·up for a burnt·​·offering instead of his son.

14 And Abraham called the name of that place, Jehovah-will-see, as it is said today, In the mountain Jehovah will see.

15 And the angel of Jehovah called to Abraham a second time out·​·of the heavens,

16 and said, By Myself have I promised, says Jehovah, for because of this thing which thou hast done, and hast not kept·​·back thy son, thine only·​·one,

17 that blessing, I will bless thee, and multiplying, I will multiply thy seed, as the stars of the heavens, and as the sand which is on the lip of the sea; and thy seed shall possess the gate of thine enemies.

18 And in thy seed shall all the nations of the earth be blessed, because of that in which thou hast obeyed My voice.

19 And Abraham returned to his lads; and they rose·​·up, and went together to Beer-sheba; and Abraham dwelt in Beer-sheba.

20 And it was, after these words, that it was·​·told to Abraham, saying, Behold, Milcah, she also has given·​·birth to sons for Nahor thy brother:

21 Uz his firstborn, and Buz his brother, and Kemuel the father of Aram;

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begot Rebekah; these eight did Milcah bring·​·forth for Nahor, Abraham’s brother.

24 And his concubine, whose name was Reumah, she also gave·​·birth to Tebah, and Gaham, and Tahash, and Maachah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia#2853

この節の研究

  
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2853. 'In your seed all the nations of the earth will be blessed' means the salvation of all who are endowed with good. This is clear from the meaning of 'being blessed' as being enriched with celestial and spiritual good (dealt with in 981, 1096, 1420, 1422) and - since those who are saved are the subject - as being saved, for as is well known 'being blessed' has a wide range of meanings; from the meaning of 'seed' as faith that is the expression of charity, dealt with in 1025, 1447, 1610; and from the meaning of 'the nations of the earth' as those who are endowed with good, dealt with in 1159, 1258-1260, 1416, 1849.

[2] In addition to this, these words contain the following arcanum: By means of the Church, meant here by 'the earth', 662, 1066, 1068, 1262, those people are saved who are outside of the Church, for 'your seed', as has been stated, means faith that is the expression of charity. Faith that is the expression of charity occurs only with those within the Church since such faith is in essence truth taught by doctrine coupled to goodness of life. For the truth of the matter is that the Lord's kingdom on earth consists of all those who are endowed with good, who, though spread throughout the whole world, are nevertheless one, and as members constitute one body. The same is so with the Lord's kingdom in the heavens. There the whole of heaven presents itself as one entire human being, which is for that reason also called the Grand Man, 684, 1276. And what is a marvel and unknown until now, all parts of the human body correspond to communities in heaven. For this reason it is sometimes said that this group of communities belong to the province of the head, that group to the province of the eye, another group to that of the chest, and so on. This correspondence will in the Lord's Divine mercy be discussed in a section by itself.

[3] It is similar with the Lord's Church on earth. Here the Church is like the heart and lungs, and those outside of the Church resemble parts of the body which are sustained by, and get their life from, the heart and lungs. From this it is evident that without the Church somewhere on earth the human race cannot continue to exist, even as the body cannot without the heart and lungs in it, see 468, 637, 931, 2054. It is for this reason that as often as any Church reaches its end, that is, ceases to be a Church because no charity exists any more, the Lord in His Providence always raises up a new one. When for example the Most Ancient Church, which was called Man, perished, the Lord created a new one, which was referred to as Noah. This was the Ancient Church, which existed after the Flood. And when this declined and became no longer a Church, the Jewish and Israelite representative Church was brought into being. And when this became wholly extinct the Lord came into the world and again established a new one. This was done by Him to the end that heaven might be joined to the human race by means of the Church. This is also what is meant by the words 'in your seed all nations of the earth will be blessed'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.