聖書

 

Eichah 2

勉強

   

1 איכה יעיב באפו אדני את בת ציון השליך משמים ארץ תפארת ישראל ולא זכר הדם רגליו ביום אפו׃

2 בלע אדני לא חמל את כל נאות יעקב הרס בעברתו מבצרי בת יהודה הגיע לארץ חלל ממלכה ושריה׃

3 גדע בחרי אף כל קרן ישראל השיב אחור ימינו מפני אויב ויבער ביעקב כאש להבה אכלה סביב׃

4 דרך קשתו כאויב נצב ימינו כצר ויהרג כל מחמדי עין באהל בת ציון שפך כאש חמתו׃

5 היה אדני כאויב בלע ישראל בלע כל ארמנותיה שחת מבצריו וירב בבת יהודה תאניה ואניה׃

6 ויחמס כגן שכו שחת מועדו שכח יהוה בציון מועד ושבת וינאץ בזעם אפו מלך וכהן׃

7 זנח אדני מזבחו נאר מקדשו הסגיר ביד אויב חומת ארמנותיה קול נתנו בבית יהוה כיום מועד׃

8 חשב יהוה להשחית חומת בת ציון נטה קו לא השיב ידו מבלע ויאבל חל וחומה יחדו אמללו׃

9 טבעו בארץ שעריה אבד ושבר בריחיה מלכה ושריה בגוים אין תורה גם נביאיה לא מצאו חזון מיהוה׃

10 ישבו לארץ ידמו זקני בת ציון העלו עפר על ראשם חגרו שקים הורידו לארץ ראשן בתולת ירושלם׃

11 כלו בדמעות עיני חמרמרו מעי נשפך לארץ כבדי על שבר בת עמי בעטף עולל ויונק ברחבות קריה׃

12 לאמתם יאמרו איה דגן ויין בהתעטפם כחלל ברחבות עיר בהשתפך נפשם אל חיק אמתם׃

13 מה אעודך מה אדמה לך הבת ירושלם מה אשוה לך ואנחמך בתולת בת ציון כי גדול כים שברך מי ירפא לך׃

14 נביאיך חזו לך שוא ותפל ולא גלו על עונך להשיב שביתך ויחזו לך משאות שוא ומדוחים׃

15 ספקו עליך כפים כל עברי דרך שרקו וינעו ראשם על בת ירושלם הזאת העיר שיאמרו כלילת יפי משוש לכל הארץ׃

16 פצו עליך פיהם כל אויביך שרקו ויחרקו שן אמרו בלענו אך זה היום שקוינהו מצאנו ראינו׃

17 עשה יהוה אשר זמם בצע אמרתו אשר צוה מימי קדם הרס ולא חמל וישמח עליך אויב הרים קרן צריך׃

18 צעק לבם אל אדני חומת בת ציון הורידי כנחל דמעה יומם ולילה אל תתני פוגת לך אל תדם בת עינך׃

19 קומי רני בליל לראש אשמרות שפכי כמים לבך נכח פני אדני שאי אליו כפיך על נפש עולליך העטופים ברעב בראש כל חוצות׃

20 ראה יהוה והביטה למי עוללת כה אם תאכלנה נשים פרים עללי טפחים אם יהרג במקדש אדני כהן ונביא׃

21 שכבו לארץ חוצות נער וזקן בתולתי ובחורי נפלו בחרב הרגת ביום אפך טבחת לא חמלת׃

22 תקרא כיום מועד מגורי מסביב ולא היה ביום אף יהוה פליט ושריד אשר טפחתי ורביתי איבי כלם׃

   

スウェーデンボルグの著作から

 

Arcana Coelestia#6378

この節の研究

  
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6378. 'And his garment in the blood of grapes' means that His Intellect consists in Divine Good from His Divine Love. This is clear from the meaning of 'the blood of grapes' as the good of love, and in the highest sense the Lord's Divine Good flowing from His Divine Love, dealt with below; and from the meaning of 'garment' as the intellect, for the intellect is a receiver, and what is a receiver, being a container, is like a garment. The reason why 'garment' means the intellect and why 'clothing', dealt with immediately above in 6377, means the natural is that the external was the subject there, whereas the internal is the subject here. For owing to the heavenly marriage in the Word, when the external is referred to, so also is the internal; and when truth is referred to, so also is good, see 6343. This sometimes seems to outward appearance to amount to a repetition of the same thing, as for example here where it says 'He washes his clothing in wine, and his garment in the blood of grapes .'Wine' and 'the blood of grapes' seem to describe the same thing, and so do 'clothing' and 'garment'; but they do not because what is external and what is internal are expressed in that way.

[2] The fact that 'the blood of grapes' is Divine Good from the Lord's Divine Love is evident from the meaning of 'blood' as Divine Truth proceeding from the Lord's Divine Good, referred to in 4735; and by 'grapes' in the highest sense is meant the Lord's Divine Good present with those in His spiritual kingdom, and consequently in the relative sense the good of charity, 5117. 'The blood of the grape' also has a similar meaning in the Song of Moses,

Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 1 of Bashan, and of goats, with the kidney-fat of wheat, and of the blood of the grape you drink unmixed, wine. Deuteronomy 31:14.

脚注:

1. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

聖書

 

Genesis 18

勉強

   

1 Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.

2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

3 and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.

4 Now let a little water be fetched, wash your feet, and rest yourselves under the tree.

5 I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."

6 Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."

7 Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.

8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.

9 They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."

10 He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.

11 Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.

12 Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"

13 Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'

14 Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."

15 Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."

16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.

17 Yahweh said, "Will I hide from Abraham what I do,

18 since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?

19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."

20 Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,

21 I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."

22 The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.

23 Abraham drew near, and said, "Will you consume the righteous with the wicked?

24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?

25 Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"

26 Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."

27 Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.

28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."

29 He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."

30 He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."

31 He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."

32 He said, "Oh don't let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake."

33 Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.