新キリスト教聖書研究

聖書

 

Matthew 17

勉強

   

1 και μεθ ημερας εξ παραλαμβανει ο ιησους τον πετρον και ιακωβον και ιωαννην τον αδελφον αυτου και αναφερει αυτους εις ορος υψηλον κατ ιδιαν

2 και μετεμορφωθη εμπροσθεν αυτων και ελαμψεν το προσωπον αυτου ως ο ηλιος τα δε ιματια αυτου εγενετο λευκα ως το φως

3 και ιδου ωφθη αυτοις μωυσης και ηλιας συλλαλουντες μετ αυτου

4 αποκριθεις δε ο πετρος ειπεν τω ιησου κυριε καλον εστιν ημας ωδε ειναι ει θελεις ποιησω ωδε τρεις σκηνας σοι μιαν και μωυσει μιαν και ηλια μιαν

5 ετι αυτου λαλουντος ιδου νεφελη φωτεινη επεσκιασεν αυτους και ιδου φωνη εκ της νεφελης λεγουσα ουτος εστιν ο υιος μου ο αγαπητος εν ω ευδοκησα ακουετε αυτου

6 και ακουσαντες οι μαθηται επεσαν επι προσωπον αυτων και εφοβηθησαν σφοδρα

7 και προσηλθεν ο ιησους και αψαμενος αυτων ειπεν εγερθητε και μη φοβεισθε

8 επαραντες δε τους οφθαλμους αυτων ουδενα ειδον ει μη αυτον ιησουν μονον

9 και καταβαινοντων αυτων εκ του ορους ενετειλατο αυτοις ο ιησους λεγων μηδενι ειπητε το οραμα εως ου ο υιος του ανθρωπου εκ νεκρων εγερθη

10 και επηρωτησαν αυτον οι μαθηται λεγοντες τι ουν οι γραμματεις λεγουσιν οτι ηλιαν δει ελθειν πρωτον

11 ο δε αποκριθεις ειπεν ηλιας μεν ερχεται και αποκαταστησει παντα

12 λεγω δε υμιν οτι ηλιας ηδη ηλθεν και ουκ επεγνωσαν αυτον αλλα εποιησαν εν αυτω οσα ηθελησαν ουτως και ο υιος του ανθρωπου μελλει πασχειν υπ αυτων

13 τοτε συνηκαν οι μαθηται οτι περι ιωαννου του βαπτιστου ειπεν αυτοις

14 και ελθοντων προς τον οχλον προσηλθεν αυτω ανθρωπος γονυπετων αυτον

15 και λεγων κυριε ελεησον μου τον υιον οτι σεληνιαζεται και κακως {VA 1: εχει } {VA 2: πασχει } πολλακις γαρ πιπτει εις το πυρ και πολλακις εις το υδωρ

16 και προσηνεγκα αυτον τοις μαθηταις σου και ουκ ηδυνηθησαν αυτον θεραπευσαι

17 αποκριθεις δε ο ιησους ειπεν ω γενεα απιστος και διεστραμμενη εως ποτε μεθ υμων εσομαι εως ποτε ανεξομαι υμων φερετε μοι αυτον ωδε

18 και επετιμησεν αυτω ο ιησους και εξηλθεν απ αυτου το δαιμονιον και εθεραπευθη ο παις απο της ωρας εκεινης

19 τοτε προσελθοντες οι μαθηται τω ιησου κατ ιδιαν ειπον δια τι ημεις ουκ ηδυνηθημεν εκβαλειν αυτο

20 ο δε λεγει αυτοις δια την ολιγοπιστιαν υμων αμην γαρ λεγω υμιν εαν εχητε πιστιν ως κοκκον σιναπεως ερειτε τω ορει τουτω μεταβα ενθεν εκει και μεταβησεται και ουδεν αδυνατησει υμιν 17:21

22 συστρεφομενων δε αυτων εν τη γαλιλαια ειπεν αυτοις ο ιησους μελλει ο υιος του ανθρωπου παραδιδοσθαι εις χειρας ανθρωπων

23 και αποκτενουσιν αυτον και τη τριτη ημερα εγερθησεται και ελυπηθησαν σφοδρα

24 ελθοντων δε αυτων εις καφαρναουμ προσηλθον οι τα διδραχμα λαμβανοντες τω πετρω και ειπαν ο διδασκαλος υμων ου τελει {VA 1: τα } {VA 2: [τα] } διδραχμα

25 λεγει ναι και ελθοντα εις την οικιαν προεφθασεν αυτον ο ιησους λεγων τι σοι δοκει σιμων οι βασιλεις της γης απο τινων λαμβανουσιν τελη η κηνσον απο των υιων αυτων η απο των αλλοτριων

26 ειποντος δε απο των αλλοτριων εφη αυτω ο ιησους αρα γε ελευθεροι εισιν οι υιοι

27 ινα δε μη σκανδαλισωμεν αυτους πορευθεις εις θαλασσαν βαλε αγκιστρον και τον αναβαντα πρωτον ιχθυν αρον και ανοιξας το στομα αυτου ευρησεις στατηρα εκεινον λαβων δος αυτοις αντι εμου και σου

   

スウェーデンボルグの著作から

 

True Christian Religion＃376

この節の研究

  
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376. Charity and faith are of no use to a person, so long as they remain merely in the bodily hemisphere, that is, in his head, and are not given a firm base in deeds; this is evident from a thousand passages in the Word, of which I shall quote only the following.

Every tree which does not produce good fruit is cut down and cast into the fire, Matthew 7:19-21.

He who sows on good soil is the person who hears the Word and pays attention to it, and bears and produces fruit. When Jesus said this, he cried out saying, He who has ears to hear with, let him hear, Matthew 13:9, 23.

Jesus said, My mother and my brothers are these who hear the Word of God and act upon it, Luke 8:21.

We know that God does not listen to sinners, but if anyone worships God, and does His will, He listens to him, John 9:31.

If you know these things, you are blessed if you act upon them, John 13:17.

He who has my commandments and keeps them, he it is who loves me, and I shall love him, and show myself to him; and I shall come to him and make my dwelling with him, John 14:15-21, 23.

In this my Father is glorified, in that you bear much fruit, John 15:8, 16.

It is not those who hear the law, but those who keep it, who are made righteous by God, Romans 2:13; James 1:22.

On the day of wrath and righteous judgment, God will render to each in accordance with his deeds, Romans 2:5-6.

We must all be put on show before the tribunal of Christ, so that each may be rewarded for our bodily acts, whether good or ill. 2 Corinthians 5:10.

The Son of Man is to come in the glory of His Father, and then He will reward each man in accordance with his deeds, Matthew 16:27.

I heard a voice from heaven saying, Blessed are the dead who die in the Lord from now on. So says the Spirit, so that they may rest from their labours; their deeds accompany them, Revelation 14:13.

The book was opened, which is the book of life; and the dead were judged according to what was written in the book, everyone according to his deeds, Revelation 20:12-13.

Behold I come quickly, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:12.

Jehovah, whose eyes are open upon all the behaviour of men, to give to each in accordance with his behaviour, and in accordance with the fruit of his deeds, Jeremiah 32:19.

I will punish his behaviour, and his deeds I will repay him, Hosea 4:9.

Jehovah deals with us according to our behaviour and according to our deeds, Zechariah 1:6.

There are a thousand other such passages.

[2] These prove that charity and faith are not charity and faith until they are realised in deeds, and if they merely exist above the level of deeds in space, or in the mind, they are as it were images of a tent or a temple in the air, which are nothing but atmospheric phenomena which vanish of their own accord; or they resemble paintings on paper which are eaten by bookworms; or they are like dwellings on a roof, lacking a bedroom, and not in the house. These comparisons will enable one to see that charity and faith are unstable, so long as they remain mental concepts, unless, when possible, they are realised in deeds and come into existence jointly in deeds.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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