聖書

 

Genesis 12

勉強

   

1 And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of they father's house, and come into the land which I shall shew thee.

2 And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.

3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:

4 So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.

5 And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,

6 Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.

7 And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.

8 And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.

9 And Abram went forward, going, and proceeding on to the south.

10 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.

11 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:

12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.

13 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.

14 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.

15 And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.

16 And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.

17 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.

18 And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife.

19 For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore, there is thy wife, take her, and go thy way.

20 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.

   

スウェーデンボルグの著作から

 

Arcana Coelestia#3365

この節の研究

  
/ 10837に移動  
  

3365. 'And Isaac went to Abimelech the king of the Philistines, to Gerar' means matters of doctrine concerning faith. This is clear from the representation of 'Isaac' as the Lord as regards the Divine Rational, dealt with in 1893, 2066, 2072, 2083, 2630 - 'Isaac' being the Lord's Divine Rational as regards Divine Good, 3012, 3194, 3210, and also as regards Divine Truth, which is represented by Isaac's marriage to Rebekah, 3012, 3013, 3077, so that 'Isaac' here represents the Lord as regards the Divine Truth joined to the Divine Good of the Rational, since Isaac was accompanied by Rebekah, and she was called his sister; from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts, 2504, 2509, 2510, 2533; from the meaning of 'the king of the Philistines' as matters of doctrine - 'the king' in the internal sense being truth that is the truth of doctrine, see 1672, 2015, 2069, and 'the Philistines' the knowledge of cognitions, which are also matters of doctrine, 1197, 1198; and from the meaning of 'Gerar' as faith, 1209, 2504. From these meanings one may see what 'Isaac went to Abimelech the king of the Philistines, to Gerar' means, namely that the Lord is the source of the doctrine of faith which has regard to rational concepts, or what amounts to the same, to matters of doctrine concerning faith.

[2] The expression 'matters of doctrine' is used to describe all those things that constitute doctrine, and insofar as that doctrine is able to be received and to be acknowledged in heaven by angels and on earth by men it is said to have regard to rational concepts. Actually it is the rational that receives and acknowledges them; but the rational is such that it cannot possibly comprehend Divine things, for it is finite, and what is finite cannot comprehend anything of what is Infinite. For this reason Divine truths from the Lord present themselves before the rational by means of appearances. This is why matters of doctrine are no more than the appearances of Divine truth, that is, no more than celestial and spiritual vessels that hold what is Divine within them. And because they hold the Divine, that is, the Lord, within them, they therefore stir a person's affection, and thereby the Lord is joined to angels and to men.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.