聖書

 

Exodus 33

勉強

   

1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.

2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.

3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.

4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.

5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.

6 So the children of Israel laid aside their ornaments by mount Horeb.

7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.

8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.

9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.

10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.

11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.

12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.

13 If therefore I have found favour in thy sight, show me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.

14 And the Lord said: My face shall go before thee, and I will give thee rest.

15 And Moses said: If thou thyself dost not go before, bring us not out of this place.

16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?

17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.

18 And he said: Shew me thy glory.

19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.

20 And again he said: Thou canst not see my face: for man shall not see me and live.

21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.

22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:

23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.

   

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Arcana Coelestia#10452

この節の研究

  
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10452. The tables were written on the two crossings, hereupon and hereupon were they written. That this signifies whereby there is the conjunction of the Lord with the human race, or of heaven with the world, is evident from the signification of “the tables upon which the law was written,” as being the Word in the whole complex (of w hich just above, n. 10451). That the writing was “on the two crossings, hereupon and hereupon,” signifies the conjunction of the Lord with the human race (as you will see unfolded in n. 9416, 10375); wherefore also these tables were called “the tables of the covenant,” for “covenant” denotes conjunction (n. 665, 666, 1023, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396).

[2] As the conjunction of the Lord with the human race by means of the Word is here spoken of, or that of heaven with the world, it must be told how the case is with regard to this. They who do not know the nature of the Word, cannot possibly believe that by means of it there is a conjunction of the Lord with the human race, and of heaven with the world; and still less they who despise the Word, or make no account of it. But let them know that the heavens subsist by means of Divine truth, and that without it there would be no heavens, and that the human race subsists by means of heaven; for unless heaven flowed in with man, man would not be able to think at all, thus not to will anything rationally. In order therefore that heaven may subsist, and the human race by conjunction with it, the Word has been provided by the Lord, wherein is Divine truth for angels and for men, the Word in its spiritual and celestial sense being of such a nature as to contain within it angelic wisdom itself in so surpassing a degree that it is scarcely possible for a man to form any conception of its excellence, although in the letter it appears very simple and unpolished.

[3] From this it is evident that heaven is in its wisdom from the Word when it is being read by man, and then at the same time the man is in conjunction with heaven. To this end has such a Word been given to man. From this it follows that if this medium of conjunction were not in the world, conjunction with heaven would perish, and with this conjunction all good of the will and all truth of the understanding in man, and with these that very humanity which consociates man with man; consequently evil and falsity would be in full possession, whereby one society would perish after another. For it would be as when a man walks in thick darkness and stumbles wherever he goes; and it would be as when the head is in a delirium, in consequence of which the body is carried madly and insanely even to its destruction; and it would be as when the heart fails, causing the organs and members to cease to perform their uses, until the whole body dies.

[4] Such would be the state of man unless heaven were conjoined with him, and heaven would not be conjoined with him unless there were the Word; or unless Divine truth were communicated immediately through angels, as in ancient times. When heaven is mentioned, the Divine also is meant, for the Divine of the Lord makes heaven; so that to be conjoined with heaven is to be conjoined with the Lord; and to be disjoined from heaven is to be disjoined from the Lord; and to be disjoined from the Lord is to perish; for the whole disposal of things for good, which is called Providence, is from this source; and were such disposal removed, all things would rush into evil, and so into devastation. From all this it can be seen what is the use of the Word; but few will believe that the Word is of such a nature and of so great a use.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.