聖書

 

Ezekiel 38

勉強

   

1 HE ENs Ord kom til mig således:

2 Menneskesøn, vend dit Ansigt mod Gog i Magogs Land, Fyrsten over osj, Mesjek og Tubal, og profeter imod ham

3 og sig: Så siger den Herre HE EN: Se, jeg kommer over dig, Gog, Fyrste over osj, Mesjek og Tubal.

4 Jeg vender dig og sætter Kroge i dine Kæber og trækker dig frem med hele din Hær, Heste og yttere, alle i smukke Klæder, en vældig Skare med store og små Skjolde, alle med Sværd i Hånd.

5 Persere, Ætiopere og Putæere er med dem, alle med Skjold og Hjelm,

6 Gomer med alle dets Hobe, Togarmas Hus fra det yderste Nord med alle dets Hobe, mange Folkeslag er med.

7 ust dig og hold dig rede med hele din Skare, som er samlet om dig, og vær mig rede til Tjeneste.

8 Lang Tid herefter skal der komme Bud efter dig; ved Årenes Fjende skal du overfalde et Land, som atter er unddraget Sværdet, et Folk, som fra mange Folkeslag er sanket sammen på Israels Bjerge, der stadig lå øde hen, et Folk, som er ført bort fra Folkeslagene og nu bor trygt til Hobe.

9 Du skal trække op som et Uvejr og komme som en Sky og oversvømme Landet, du og alle dine Hobe og de mange Folkeslag, som følger dig.

10 siger den Herre HE EN: På hin Dag skal en Tanke stige op i dit Hjerte, og du skal oplægge onde åd

11 og sige: "Jeg vil drage op imod et åbent Land og overfalde fredelige Folk, som bor trygt, som alle bor uden Mure og hverken har Portstænger eller Porte,

12 for at gøre Bytte og røve ov, lægge Hånd på genopbyggede ruiner og på et Folk, der er indsamlet fra Folkene og vinder sig Fæ og Gods, og som bor på Jordens Navle."

13 Sabæerne og Dedaniterne, Tarsiss Købmænd og alle dets Handelsfolk skal sige til dig: "Kommer du for at gøre Bytte, har du samlet din Skare for at røve ov, for at bortføre Sølv og Guld, rane Fæ og Gods og gøre et vældigt Bytte?"

14 Profeter derfor, Menneskesøn, og sig til Gog: Så siger den Herre HE EN: Ja, på hin Dag skal du bryde op, medens mit Folk Israel bor trygt,

15 og komme fra din Hjemstavn yderst i Nord, du og de mange Folkeslag, der følger dig, alle til Hest, en stor Skare, en vældig Hær;

16 som en Sky skal du drage op mod mit Folk Israel og oversvømme Landet. I de sidste Dage skal det ske; jeg fører dig imod mit Land; og Folkene skal kende mig, når jeg for deres Øjne helliger mig på dig, Gog.

17 siger den Herre HE EN: Er det dig, jeg talede om i gamle dage ved mine Tjenere, Israels Profeter, som profeterede i hine Tider, at jeg vilde bringe dig over dem?

18 Men på hin dag, når Gog overfalder Israels Land, lyder det fra den Herre HE EN, vil jeg give min Vrede Luft.

19 I Nidkærhed, i glødende Vrede udtaler jeg det: Sandelig, på hin Dag skal et vældigt Jordskælv komme over Israels Land;

20 for mit Åsyn skal Havets Fisk, Himmelens Fugle, Markens vilde Dyr og alt kryb på Jorden og alle Mennesker på Jordens Flade skælve, Bjergene skal styrte, Klippevæggene falde og hver Mur synke til Jord.

21 Jeg nedkalder alle ædsler over ham, lyder det fra den Herre HE EN; den enes Sværd skal rettes mod den anden;

22 jeg går i ette med ham med Pest og Blod, med egnskyl og Haglsten; Ild og Svovl lader jeg regne over ham, hans Hobe og de mange Folkeslag, som følger ham.

23 Jeg viser mig stor og hellig og giver mig til Kende for de mange Folks Øjne; og de skal Kende, at jeg er HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

解説

 

Judah

  

The 'city of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor.

(参照: Apocalypse Explained 850)

スウェーデンボルグの著作から

 

Apocalypse Explained#900

この節の研究

  
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900. Yea, saith the Spirit, that they may rest from their labors, signifies that such will henceforth be free from combat against evils and falsities, and from infestation by them. This is evident from the signification of "saith the Spirit," as being assertion that it is true, for "angel," likewise "Spirit," signifies truth from the Lord. Also from the signification of "labors," as being combats against evils and falsities and infestations by them, thus temptations (of which presently), therefore "to rest from them" signifies that they will henceforth be free from them. This makes evident that "the Spirit saith, that they may rest from their labors," signifies that it is true that they will henceforth be free from combat against evils and falsities, and from infestation by them. The preceding verse treats of the temptations of those who live according to the Lord's commandments and who acknowledge His Divine, therefore this verse treats of the consolations that follow spiritual temptations; for, as has been said above n. 897, after all spiritual temptations joys come forth.

[2] "Labors" mean temptations, because temptations are labors of the soul or spiritual labors; and these are meant by "labor" in Isaiah:

Jehovah hath willed to bruise him, He hath weakened him; if He hath made his soul a guilt-offering, he shall see seed, he shall prolong days, and the will of Jehovah shall prosper by his hand; he shall see of the labor of his soul and shall be satisfied (Isaiah 53:10, 11).

This is said of the Lord, of whom the whole of that chapter treats. The Lord's temptations, which were most grievous, because they were against the hells, are described by "Jehovah willed to bruise him, He hath weakened him," for by means of temptations the loves of what is one's own [proprium] are broken, thus the body is bruised and weakened. "If he hath made his soul a guilt-offering" signifies, if he has endured temptations even unto death; "he shall see seed" signifies that the Divine truth shall proceed from Him, "seed" meaning truth, and in reference to the Lord the Divine truth; "he shall prolong days" signifies the Divine good, which shall also proceed from Him, "long" and thus "to prolong" being said in reference to good (See above, n. 629), and "days" signifying states. "And the will of Jehovah shall prosper by his hand" signifies that thus all things and each thing in the heavens and in the earths shall be kept in Divine order; "of the labor of his soul" signifies by temptations; "he shall see and shall be satisfied" signifies glorification. This is the signification of these words in the highest sense, which treats of the Lord. But in a relative sense they describe the salvation of the human race, for which the Lord fought from Divine love.

[3] It is said, "If he hath made his soul a guilt-offering," as if it were a matter of doubt whether he would so make it. But the same truth is involved in this as in what He Himself says in John:

I lay down My soul that I may take it again; no man taketh it from Me, but I lay it down of Myself. I have power to lay it down and I have power to take it again. This commandment received I from My Father (John 10:17, 18).

The arcanum that is concealed in these words no one can see unless he knows what the temptations are by which man is regenerated. For in these man is kept in his freedom; from which it appears to him as if he fought from himself. In fact, man has in temptations a more potent spiritual freedom than when he is not in them, for it is more interior. Unless man fought from this freedom in temptations he could not become spiritual; for all freedom is of the love, therefore man then fights from the love of truth, and thus from the love of eternal life; and in this and in no other way is the internal opened and man regenerated. From these few things it can be seen in some degree what is involved in these words of the Lord, namely, that he fought from His own freedom and finally laid down His soul that He might do all things from His own power, and thus might become righteousness from Himself, which He could not have become except from His freedom; and this is why it is said, "I lay down My soul of Myself; I have power to lay it down, and I have power to take it again. This commandment I have received from My Father."

[4] Those to whom this arcanum is unknown interpret these words as the Arians do, that the Lord was the adopted not the actual Son of God; thus that He was adopted because He was willing to lay down His life, or endure the death of the cross; not knowing that these words involve that from His own power He fought against the hells from His Human and overcame them, and from His own power He glorified His Human, that is, united it to the very Divine in Himself, and thus made it Divine; and that this could by no means have been done if absolute freedom had not been left to Him as to the Human. All this makes clear why it is said in Isaiah, "If He hath made his soul a guilt-offering."

(That freedom is that which is of the love and of the will and thus of the life of man, and that it appears as if it were his own [proprium], can be seen in The Doctrine of the New Jerusalem, n.141, 145).

That man must have freedom in order to be regenerated can be seen in the Arcana Coelestia 1937, 1947, 2876, 2881, 3145, 3158, 4031, 8700.

That in no other way can the love of good and truth be implanted in man and be appropriated to him, apparently as his own, n. 2877, 2879, 2880, 8700.

That nothing is conjoined to man that is done by compulsion, n. 2875, 8700.

That to compel oneself is from freedom, but not to be compelled, n. 1937, 2881.

That in all temptation there is freedom, but this freedom is more interiorly in man from the Lord, and for this reason he fights and wishes to conquer and not to be conquered, which he would not do without freedom, n. 1937, 1947, 2881.

That the Lord fought alone and from His own power against all the hells, and overcame them, n. 1692, 1813, 2816, 4295, 8273, 9937.

That thus the Lord became righteousness from Himself alone, n. 1813, 2025-2027, 9715, 9809, 10019.

That the Lord's last temptation was in Gethsemane and upon the cross, when He gained a complete victory, by which He subjugated the hells, and at the same time glorified His Human, n. 2776, 2803, 2813, 2814, 10655, 10659, 10828.

All these are from the Arcana Coelestia, from which still more may be seen collected in The Doctrine of the New Jerusalem, under the heads,

The Freedom of Man, n.The New Jerusalem and its Heavenly Doctrine 148, 149;

Temptations in General, n. 196-200;

The Lord's Temptations, n. 201, 302)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.