聖書

 

Hosea 2

勉強

   

1 Say to your brothers, Ammi; and to your sisters, Ruhamah.

2 Take up the cause against your mother, take it up, for she is not my wife, and I am not her husband; let her put away her loose ways from her face, and her false ways from between her breasts;

3 For fear that I may take away her robe from her, making her uncovered as in the day of her birth; making her like a waste place and a dry land, causing her death through need of water.

4 And I will have no mercy on her children, for they are the children of her loose ways.

5 For their mother has been untrue; she who gave them birth has done things of shame, for she said, I will go after my lovers, who give me my bread and my water, my wool and my linen, my oil and my wine.

6 For this cause I will put thorns in her road, building up a wall round her so that she may not go on her way.

7 And if she goes after her lovers she will not overtake them; if she makes search for them she will not see them; then will she say, I will go back to my first husband, for then it was better for me than now.

8 For she had no knowledge that it was I who gave her the grain and the wine and the oil, increasing her silver and gold which they gave to the Baal.

9 So I will take away again my grain in its time and my wine, and I will take away my wool and my linen with which her body might have been covered.

10 And now I will make her shame clear before the eyes of her lovers, and no one will take her out of my hand.

11 And I will put an end to all her joy, her feasts, her new moons, and her Sabbaths, and all her regular meetings.

12 And I will make waste her vines and her fig-trees, of which she has said, These are the payments which my lovers have made to me; and I will make them a waste of trees, and the beasts of the field will take them for food.

13 And I will give her punishment for the days of the Baals, to whom she has been burning perfumes, when she made herself fair with her nose-rings and her jewels, and went after her lovers, giving no thought to me, says the Lord.

14 For this cause I will make her come into the waste land and will say words of comfort to her.

15 And I will give her vine-gardens from there, and the valley of Achor for a door of hope; and she will give her answer there as in the days when she was young, and as in the time when she came up out of the land of Egypt.

16 And in that day, says the Lord, you will say to me, Ishi; and you will never again give me the name of Baali;

17 For I will take away the names of the Baals out of her mouth, and never again will she say their names.

18 And in that day I will make an agreement for them with the beasts of the field and the birds of heaven and the things which go low on the earth; I will put an end to the bow and the sword and war in all the land, and will make them take their rest in peace.

19 And I will take you as my bride for ever; truly, I will take you as my bride in righteousness and in right judging, in love and in mercies.

20 I will take you as my bride in good faith, and you will have knowledge of the Lord.

21 And it will be, in that day, says the Lord, that I will give an answer to the heavens, and the heavens to the earth;

22 And the earth will give its answer to the grain and the wine and the oil, and they will give an answer to Jezreel;

23 And I will put her as seed in the earth, and I will have mercy on her to whom no mercy was given; and I will say to those who were not my people, You are my people, and they will say, My God.

   

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Apocalypse Explained#387

この節の研究

  
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387. And with death, signifies the consequent extinction of spiritual life. This is evident from the signification of "death," as being the extinction of spiritual life (See above, n. 78, 186). That this is what "death" here signifies is evident from the series of things in the internal sense; for it is said that "there was given unto them power to kill with sword, with famine, and with death;" and "sword" signifies falsity destroying truth, "famine" the deprivation of the knowledges of truth and good; thence "death" signifies the extinction of spiritual life; for where falsity reigns, and where there are no knowledges of truth and good, there is no spiritual life, for spiritual life is acquired by means of the knowledges of truth and good applied to the uses of life. For man is born into all evil and falsity from evil; he is therefore born also into an entire ignorance of all spiritual knowledges; therefore in order that he may be led away from the evils and consequent falsities into which he is born, and be led into the life of heaven and be saved, he must needs acquire the knowledges of truth and good, by means of which he can be led into spiritual life and become spiritual. From this series of things in the internal sense it is evident that "death" here signifies the extinction of spiritual life; this is meant, too, by spiritual death.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia#1059

この節の研究

  
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1059. 'This is the sign of the covenant that I am establishing between Me and all flesh that is on the earth' means that it was a token of the Lord's presence in charity not only with the member of the Church but also with him who is outside the Church. This is clear from the meaning of 'all flesh' as all people, and therefore the whole human race. That the whole human race is meant, both those inside the Church and those outside the Church, is clear not only from the fact that the expression 'all flesh' is used but also that the expression 'living soul in all flesh', which appeared previously, is not used. And the point is made plainer still by the addition of the phrase 'which is on the earth'.

[2]That the Lord is as much present in charity with those outside the Church who are called gentiles as with those inside the Church may be seen above in 932, 1032. Indeed He is more present with them, for the reason that there is less cloud in the understanding part of their minds than is normally the case with so-called Christians. Indeed gentiles have no knowledge of the Word and do not know what the Lord is, and as a consequence do not know what the truth of faith is. This being so, they are incapable of opposition to the Lord and to the truth of faith. Consequently their cloud does not stand in opposition to the Lord or to the truth of faith, such cloud being dispersed easily when they are enlightened.

[3] But the cloud existing with Christians does stand in opposition to the Lord and to the truths of faith, and this cloud is so obscure as to be darkness. And when hatred is there instead of charity it is thick darkness. This applies even more to people who profane the truths of faith, something gentiles are incapable of doing because they live in ignorance of the truth of faith. Nobody can profane that of which he does not know the nature or the existence. This explains why more of the gentiles are saved than of Christians, as also the Lord said, in Luke 13:23, 28-30, in addition to saying that their children all belong to the Lord's kingdom, Matthew 18:10, 14; 19:14; Luke 18:16.

  
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Thanks to the Swedenborg Society for the permission to use this translation.