聖書

 

حزقيال 35

勉強

   

1 وكان اليّ كلام الرب قائلا.

2 يا ابن آدم اجعل وجهك نحو جبل سعير وتنبأ عليه.

3 وقل له. هكذا قال السيد الرب. هانذا عليك يا جبل سعير وامد يدي عليك واجعلك خرابا مقفرا.

4 اجعل مدنك خربة وتكون انت مقفرا وتعلم اني انا الرب.

5 لانه كانت لك بغضة ابدية ودفعت بني اسرائيل الى يد السيف في وقت مصيبتهم وقت اثم النهاية

6 لذلك حيّ انا يقول السيد الرب اني اهيّئك للدم والدم يتبعك. اذ لم تكره الدم فالدم يتبعك.

7 فاجعل جبل سعير خرابا ومقفرا واستأصل منه الذاهب والآئب.

8 واملأ جباله من قتلاه. تلالك واوديتك وجميع انهارك يسقطون فيها قتلى بالسيف.

9 واصيّرك خربا ابدية ومدنك لن تعود فتعلمون اني انا الرب.

10 لانك قلت ان هاتين الامتين وهاتين الارضين تكونان لي فنمتلكهما والرب كان هناك

11 فلذلك حيّ انا يقول السيد الرب لافعلنّ كغضبك وكحسدك اللذين عاملت بهما من بغضتك لهم واعرّف بنفسي بينهم عندما احكم عليك.

12 فتعلم اني انا الرب قد سمعت كل اهانتك التي تكلمت بها على جبال اسرائيل قائلا قد خربت قد أعطيناها ماكلا.

13 قد تعظمتم عليّ بافواهكم وكثرتم كلامكم عليّ. انا سمعت.

14 هكذا قال السيد الرب. عند فرح كل الارض اجعلك مقفرا.

15 كما فرحت على ميراث بيت اسرائيل لانه خرب كذلك افعل بك. تكون خرابا يا جبل سعير انت وكل ادوم باجمعها فيعلمون اني انا الرب

   

スウェーデンボルグの著作から

 

Arcana Coelestia#5200

この節の研究

  
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5200. 'And fat-fleshed' means which are embodiments of charity. This is clear from the meaning of 'fat' or 'fatness' as that which is celestial and which is used here to refer to good which flows from love and charity, dealt with in 353; and from the meaning of 'flesh' as the will part of the mind when made living by good received from the Lord, 148, 149, 780, 999, 3812, 3813, and thus also good which flows from love and charity. From this it follows that 'fat-fleshed' means matters of charity, while 'beautiful in appearance' means matters of faith. Thus the truths belonging to the natural, meant by 'the cows', are described here - what they are so far as form is concerned and what they are essentially. In form they are matters of faith, in essence they are matters of charity. The truth of this cannot be seen from the sense of the letter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#627

この節の研究

  
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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

脚注:

1. or the land

  
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Thanks to the Swedenborg Society for the permission to use this translation.