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Apocalypse Explained #429

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429. And I heard the number of them that were sealed.- That this signifies the quality of those who are in good, and separated from the evil, is evident from the signification of number, which denotes the quality of the thing treated of, with which signification we shall deal presently; and from the signification of the sealed, as denoting those who are in good, distinct and separate from others. Concerning which signification see just above (n. 427:1).

Number and measure are mentioned in many places in the Word, and it is supposed that nothing more is meant by these than number and measure; but by number and measure in the spiritual sense is meant the quality of the thing treated of. The quality itself is determined by the numbers expressed, as in this place by a hundred and forty and four thousand, and afterwards by twelve thousand out of every tribe. The signification of these numbers shall therefore be explained in the following article. The reason why number signifies the quality of the thing treated of, is that the Word is spiritual, and consequently every detail contained in it is spiritual, and spiritual things are not numbered and measured, but yet they fall into numbers and measures when they [descend] out of the spiritual world, or out of heaven, where angels are, into the natural world or earth, where men are; and similarly, when they pass out of the spiritual sense of the Word in which angels are, into the natural sense of the Word in which men are. The natural sense of the Word is the sense of its letter. This is the reason that in this sense there are numbers, and that they signify spiritual things, or such as relate to heaven and the church. It has been often shown me that the spiritual things of heaven, such as those which the angels think and speak, also fall into numbers. When they were conversing, their discourse fell into pure numbers, and these were seen upon paper; they afterwards said that it was their discourse which had fallen into numbers, and that those numbers in a series contained everything they uttered. I was also instructed as to their signification, and how they were to be understood; upon this subject we shall have frequent occasion to speak in the following pages. But concerning writings from heaven in pure numbers, see Heaven and Hell 263). That all numbers in the Word signify things pertaining to heaven and the church, see also above (n. 203, 336).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Explained #59

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59. Unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. That this signifies, specifically, according to reception, is evident from what follows, where those churches are specifically treated of. It is said, according to reception, because the light of intelligence does not constitute the church in man, but the reception of light in heat, that is, the reception of truth in good. It is said, the reception of light in heat, because spiritual light is Divine truth, and spiritual heat is Divine good; and these two, in the spiritual world, are like light and heat in the natural world, that is, in proportion as the vernal and summer heat is added to the light, in the same proportion all things grow and sprout; but in proportion as that heat is not added to the light, in the same proportion all things become torpid and die off. (That light in the spiritual world is Divine truth, and heat Divine good, and that they are circumstanced like the light and heat in the natural world, may be seen in the work, Heaven and Hell 126-140.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #690

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690. In addition it should be realized that one community is never utterly and completely like another, nor one member within a community like any other member. Instead unanimous and harmonious variety of all exists, and these variations have been so ordered by the Lord that they strive towards one single end, which is attained through love and faith in Him. From this arises their unity. For the same reason one heaven and form of heavenly joy is never utterly and completely like another. Indeed variations in love and faith are what determine the nature of heaven and its joy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.