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Summaria Expositio Doctrinae Novae Ecclesiae, Quae per Novam Hierosolymam in Apocalypsi Intelligitur # 1

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1. SUMMARIA EXPOSITIO DOCTRINAE NOVAE ECCLESIAE, QUAE PER NOVAM HIEROSOLYMAM IN APOCALYPSI INTELLIGITUR.

Postquam aliqua Opera et Opuscula de NOVA HIEROSOLYMA, per quam intelligitur NOVA Ecclesia a Domino instauranda, intra aliquot annos a me promulgata sunt, et postquam Apocalypsis revelata est, in animum induxi Doctrinam illius Ecclesiae in sua plenitudine, ita integram, in lucem edere: sed quia hoc aliquot annorum opus est, consultum duxi aliquam Sciagraphiam ejus emittere, propter causam, ut communis idea de illa Ecclesia et ejus Doctrina primum concipiatur; quoniam dum communia praecedunt, postea omnia et singula in sua latitudine exstantia in luce apparent, haec enim in communia intrant, sicut homogenea in sua receptacula. Attamen Breviarium hoc non subjicitur judiciis ventilandum, sed modo communicatur ad notitiam, quia hujus Contenta in ipso Opere plene demonstrabuntur. Sed praemittenda sunt Doctrinalia hodierna de Justificatione, propter sequentia de Discordantiis dogmatum Ecclesiae hodiernae et Ecclesiae novae.

  
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Apocalypsis 21:5

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5 Et dixit qui sedebat in throno : Ecce nova facio omnia. Et dixit mihi : Scribe, quia hæc verba fidelissima sunt, et vera.

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Doctrine of the Lord # 61

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61. All of what we have said about the Lord has now for the first time been published, because it was foretold in the book of Revelation, chapters 21 and 22, that at the end of the former church the Lord would establish a new church, in which this doctrine would be primary.

This new church is the one meant in that book by the New Jerusalem, which no one can enter unless he acknowledges the Lord alone to be God of heaven and earth. I can also report that the whole of heaven acknowledges the Lord alone, and that anyone who does not acknowledge Him is not admitted into heaven. For heaven is heaven owing to the Lord. That very acknowledgment out of love and faith causes the inhabitants there to be in the Lord and to have the Lord in them. As the Lord Himself teaches in John:

At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

And again in John:

Abide in Me, and I in you.... I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out.... (John 15:4-6; see also 17:22-23)

[2] This has not previously been seen in the Word because if it had been seen before, it would still not have been accepted. For the Last Judgment had not yet been accomplished, and prior to that the power of hell prevailed over the power of heaven; and since people exist in between heaven and hell, if they had seen it then, the devil, that is, hell, would have snatched it from their hearts, and moreover profaned it.

This exercise of power by hell was completely broken by the Last Judgment, which has now been accomplished. Since then — thus at the present time — every person who wishes to be enlightened and become wise, can be.

For more on this subject, see what we wrote in the book Heaven and Hell 589–596, and nos. 597–603; and in the short work The Last Judgment 73, 74.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.