1862. 'Which passed between the pieces' means that it divided off those who belonged to the Church from the Lord. This becomes clear from what has been stated above at verse 10 about the separation of the animals down the middle meaning parallelism and correspondence as regards celestial things, and about each part being laid opposite the other meaning the Church and the Lord, and about the space or interval in between meaning that which lies between the Lord and the Church, or the Lord and the member of the Church, namely a conscience in which goods and truths have been implanted by means of charity. When hatred has taken the place of charity, and evils and falsities the place of goods and truths, no conscience for what is good and true exists. Instead this space or interval in between appears as something filled up with a smoking furnace and a burning torch, that is, filled up with persuasions of falsity and with hatred, which are what separate the Lord completely from the Church. These are the things meant by 'it passed between those pieces', especially the flaming torch which is self-love, or what amounts to the same, the evil that is the product of hatred. This becomes clear also in Jeremiah where almost the same words occur,

I will make the men (vir) who transgressed My covenant and who did not keep the terms of the covenant which they made before Me like the calf which they cut in two and passed between its parts. The princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land who passed between the parts of the calf, and I will give them into the hand of their enemies and into the hand of those who seek their souls, and their dead bodies will be food for the birds of the air ¹ and the beasts of the earth. Jeremiah 34:14, ² 18-20.

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1296. That 'come, let us make bricks' means the falsities which they fashioned for themselves is clear from the meaning of 'brick'. 'Stone' in the Word means truth, and therefore 'brick', being man-made, means falsity, for brick is artificial stone. That 'brick' has this meaning becomes clear also from the following places: In Isaiah,

I have spread out My hands all the day to a rebellious people. walking in a way that is not good, after their own thoughts, sacrificing in gardens and burning incense upon bricks. Isaiah 65:2-3.

'Burning incense upon bricks' stands for worship based on fabrications and falsities; and this is why these people are referred to as 'walking after their own thoughts'. In the same prophet,

On account of the pace and arrogance of heart of Ephraim, and of the inhabitants of Samaria, saying, The bricks have fallen but we will build from hewn stone. Isaiah 9:9-10.

'Ephraim' stands for one who, having become intelligent, has then lapsed into wrong, who calls or makes falsities, or 'bricks', his truths. 'Hewn stone' stands for what is a fabrication. In Nahum,

Draw yourself water for the siege, strengthen your fortifications; go into the mud and tread the clay; renew the brick-kiln. There the fire will devour you. and the sword cut you off. Nahum 3:14-15.

Here 'treading the clay' stands for falsities, 'renewing the brick-kiln' for worship based on them. 'Fire' is the punishment of evil desires, 'sword' the punishment of falsities. In Ezekiel,

Take a brick and lay it before you, and on it carve the city of Jerusalem. Ezekiel 4:1.

This text contains the command to besiege it, a prophecy implying that worship was falsified. The fact that 'brick' means falsity becomes clearer still from the meaning of 'stone' as truth, to be dealt with in what follows shortly.