157. Because 'bone from bones and flesh from flesh' meant the proprium belonging to the external man which contained the internal man, all who could be called one' s own were in ancient times called 'bone from bones and flesh from flesh', whether they came from the same house or from the same family, or had some other family connection, as Laban said of Jacob,

Surely you are my bone and my flesh. Genesis 29:14.

Referring to his mother's brothers and to 'the family of the house of his mother's father' Abimelech said,

Remember that I am your bone and your flesh. Judges 9:1-3.

Also the tribes of Israel, in reference to themselves, told David,

Behold, we are your bone and your flesh. 2 Samuel 5:1.

8893. 'And rested on the seventh day' means that at that time peace and the good of love are present. This is clear from the meaning of 'resting' as peace; and from the meaning of 'the seventh day' as the state of celestial love, dealt with in 84-87, and therefore what is holy, 395, 433, 716, 5265, 5268. The reason why 'resting on the seventh day' means peace and the good of love is that before a person has been regenerated or created anew there is no serenity or rest, since his natural life engages in conflict at that time with his spiritual life and wishes to have dominion over it. Consequently the Lord at that time labours, for He fights for the person against the hells that attack. But as soon as the good of love has been implanted conflict comes to an end, and rest takes over; for now the person is brought into heaven and is led by the Lord in accord with the laws of order there, and so is at peace. These things are meant by 'Jehovah's rest on the seventh day'.

84. Verses 2-3 And on the seventh day God finished His work which He had made, and rested on the seventh day from all His work which He had made. And God blessed the seventh day and made it holy, for on that day He rested from all His work which God had created when making it.

The celestial man is 'the seventh day'; and because throughout the six days it has been the Lord at work, that man is called 'His work'. In addition, because conflict at that point ceases, the Lord is said 'to rest from all His work'. It was for this reason that the seventh day was made holy and was called the Sabbath from a word for 'rest'; and it was in this manner that man was created, formed, and made, as may be seen plainly from the words themselves.