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The Lord Jesus Christ and His Apostles

Napsal(a) Joe David

The Last Supper, an 1896 work by Pascal Dagnan-Bouveret.

The Lord Jesus Christ and His Apostles

The Lord left his apostles with instructions and with great gifts. The instructions are listed in several distinct places, but the the gifts are more scattered, both in the four gospels and in the book of Acts later, being given as the apostles needed them.

First, about the apostles... just to clarify, here I'm referring to "the disciples" as including anyone who has followed along to hear the Lord, and "the apostles" to mean the twelve men that the Lord recruited specifically, as listed in Matthew 10, Mark 3, and Luke 6.

Who were the apostles? From the lists in Matthew and Mark, which are the same, we have: Simon (Peter), James and John the sons of Zebedee, Andrew (Peter’s brother), Philip, Bartholomew, Matthew (the publican), Thomas, James the son of Alpheus, (as is Matthew, so they are brothers, too), Thaddeus, (also known as Libbeus), Simon the Canaanite (also called Simon the Zealot), and Judas Iscariot. Bartholomew is almost undoubtedly another name for Nathaniel, see John 1. The list in Luke includes another Judas, "Judas the brother of James" and doesn’t have Thaddeus.

The stories of how they were individually chosen differ, especially in the gospel of John, but that these twelve were appointed by the Lord is clear. A point of interest is that - other than Simon the Canaanite and Judas Iscariot they are all from towns around the sea of Galilee - and perhaps those two are as well. These twelve have their names inscribed on the twelve foundations of the walls of the holy city New Jerusalem, in Revelation 21:14 in which there are also the twelve gates. These men were chosen to represent all the different states of the natural human being that can be receptive of the Lord. They are from Galilee because Galilee represents that natural state of the human mind. The number twelve in the Word represents all possible states of mankind.

What is indicated here is that all people, everywhere, can be saved or regenerated if they repent and turn to the Lord in their lives. No one is "outside" of His reach. We are born natural, everyone is, but we are so formed that our minds can be raised to what is higher, called spiritual for our conceptions of Divine truth, or Celestial for our perceptions of Divine good. But we all start in a natural state and can only move upward by listening to the Lord’s teachings in His Word, and following Him as those Apostles did.

Not all of our natural states are states of good; they can be selfish, domineering, and cruel. But the Lord said that He came "not to save the just but to call sinners to repentance". Perhaps this is why Simon the Canaanite and Judas were two that He called. Simon is little known, but in some places in the Word, "Canaan signifies an external worship without a true internal worship". (See Arcana Coelestia 1060). Can the Lord work with that - with external worship that's internally barren? Yes, as a starting point. And, even Judas, who betrayed the Lord so terribly, we are told, repented of his betrayal of the Lord. (Matthew 27:3-5)

The Lord's Instructions to the Apostles

The two most comprehensive sets of instructions are in Luke 10:1-17 where seventy Disciples are sent out two by two, apparently to a specified list of cities that Jesus intends to visit, and then in Matthew 20:1-19 where the chosen twelve Apostles are sent out to all Israel. Later, as recorded in different epistles, the Apostles go out further, through a wide region.

The basic instructions were to preach that the kingdom of heaven is near, that all should be led to repent of their sins, and that all who wish should be baptized in the name of the Father and the Son and of the Holy Spirit. The Apostles should not take any money or extra clothing along, and they were to depend entirely on the Lord’s providence with no doubt that they shall be welcomed, fed, and sheltered. If they were welcomed, they should stay and preach the good news about the risen Lord and His teachings, and if they were not, they should shake from their feet the dust of that place and go on to a place where they were welcome. See Matthew 10, 28, Mark 13, 16, Luke 9, 10:24.

There are several assurances for the twelve. The Lord has told them to stay in Jerusalem until the Holy Spirit is sent to strengthen them, and in John 20 where the ten are gathered it is said that He breathed on them and said, "Receive ye the Holy Spirit". Also, in his long talk with them in John 14, 15, 16) He assures them that his crucifixion and death are necessary to his mission and they should even rejoice that it is coming. He shows them from scripture that it has all been prophesied from long ago, (see Mark 4:34) and that what seems to them a tragedy, is truly His glorification and the end of the work He came to do. They, His twelve, are in the same steam of providence and will be protected. "Don’t be anxious," He tells them, "I will put into your mouths what you are to say, I will bring into your memories the incidents to tell to the people".

Here is a listing of the chapters and verses in John where such things are said: John 14:1-3, 10, 16-18, 26-28, 15:11, 16, 26-27, 16:7, 13-15, 22, 26-27, 33. Or simply read the three chapters and pick out your favorites.

A marvelous gift is mentioned in Matthew 10:13, "But blessed are your eyes for they see and blessed are your ears, for they hear…".

In the book of Acts, the Lord vividly shows the apostles that when they speak in their Galileen dialect every listener will hear their words as his own language in his ears; not gibberish, but Arabic to the Arabs, Greek to the Greeks, and Latin to the Romans.

When Peter starts to preach to a gathering of sympathetic Jews he speaks clearly and unafraid, saying that Jesus of Nazareth was the Son of God and that people should worship Him openly and repent of how they might have felt earlier. Peter’s talk in Acts 3 and 4 is a bold and powerful one. No more hiding behind locked doors.

The early history of the Christian church shows just how well all this worked out. You know what? The Apostles preached to the peoples in the Near East 2000 years ago, and their preaching is just as relevant today as it was then: "Repent for the kingdom of heaven is at hand." Being at hand has nothing to do with the date or the state of political history in the world, it has to do with the inside of your mind. The Lord is just as close to you now as He was then, and He never turns away, though we might turn away from him. Remember that He said "behold I stand at the door and knock and if anyone hears and opens the door He will come right in." This hasn’t changed nor will it ever change, but He leaves us in freedom to ignore His knocking, if that is what we want. We have to make the choice, but He is always ready if we choose to open the door.

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John 15:11

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11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

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Matthew 25

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1 "Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

2 Five of them were foolish, and five were wise.

3 Those who were foolish, when they took their lamps, took no oil with them,

4 but the wise took oil in their vessels with their lamps.

5 Now while the bridegroom delayed, they all slumbered and slept.

6 But at midnight there was a cry, 'Behold! The bridegroom is coming! Come out to meet him!'

7 Then all those virgins arose, and trimmed their lamps.

8 The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

9 But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'

10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

11 Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'

12 But he answered, 'Most certainly I tell you, I don't know you.'

13 Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.

14 "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

16 Immediately he who received the five talents went and traded with them, and made another five talents.

17 In the same way, he also who got the two gained another two.

18 But he who received the one went away and dug in the earth, and hid his lord's money.

19 "Now after a long time the lord of those servants came, and reconciled accounts with them.

20 He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'

21 "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

22 "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'

23 "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

24 "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'

26 "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter.

27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

28 Take away therefore the talent from him, and give it to him who has the ten talents.

29 For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.

30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'

31 "But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

33 He will set the sheep on his right hand, but the goats on the left.

34 Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.

36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'

37 "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?

38 When did we see you as a stranger, and take you in; or naked, and clothe you?

39 When did we see you sick, or in prison, and come to you?'

40 "The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'

41 Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

42 for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;

43 I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'

44 "Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'

45 "Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'

46 These will go away into eternal punishment, but the righteous into eternal life."