Komentář

 

Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

属天的奥秘 # 8874

Prostudujte si tuto pasáž

  
/ 10837  
  

8874. “因为我是耶和华你的神” 表来自主的神性在每一个事物中. 这从前面的解释清楚可知 (8864, 8865节).

  
/ 10837  
  

Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

Ze Swedenborgových děl

 

属天的奥秘 # 8865

Prostudujte si tuto pasáž

  
/ 10837  
  

8865. 从前面的阐述和说明 (8853-8858节) 可以看出当如何理解 “普遍掌权”, 即: 在一个人里面普遍掌权的, 就是那存在于其思维的每个观念和意愿的每个渴望中的东西, 因而是构成他的实际心智或生命的东西. 在一个人里面普遍掌权的, 应当是主, 因为在天上的天使里面普遍掌权的, 是主, 因此可以说他们在 “主里面”. 当他不仅相信一切良善和一切真理皆来自主, 还喜欢如此相信时, 主就开始在一个人里面掌权. 天使不仅相信, 还发觉就是如此; 这就是为何他们的生命是在他们里面的主的生命. 他们意愿的生命就是来自主的爱之生命, 他们理解力的生命则是来自主的信之生命. 由此明显可知当说到主是天堂全部中的全部, 祂自己就是天堂时, 是什么意思. 当主在一个教会成员那里, 如在天上的天使那里一样普遍掌权时, 主就在与他同在的一切信之真理和良善中, 就像心脏在一切血管里面一样, 因为它们从心脏获得自己的来源, 以及作为它们生命的血液.

另外, 要进一步知道, 与一个人同在的灵人的种类或天使的种类取决于在他里面普遍掌权之物的性质. 原因在于, 普遍掌权的东西就是每个人生命的存在或本质 (8853-8858节). 一个人所拥有的一切快乐和一切满足, 哪怕是在思想其它事的时候, 皆源于它. 因为与他同在的天使和灵人就住在它里面, 可以说有一个居所; 他们的欢喜流入这个人, 并产生他的快乐和满足. 此人没有意识到, 这就是它的源头, 因为人不知道他的生命是流入的, 也不知道普遍掌权的东西构成他的生命, 或当某种东西触及他生命的这个核心时, 效果就像视觉对象触及瞳孔的效果; 也就是说, 当视觉对象是美丽的时, 效果就是快乐; 当它们丑陋的时, 则是痛苦. 之所以用 “普遍” 这个术语, 是因为它必然包含整个里面的每一个事物; 因此, 普遍掌权的, 是那存在于每个个体部分中的东西 ((1919结尾, 5949, 6159, 6338, 6482, 6483, 6571, 7648, 8067节).

  
/ 10837  
  

Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)