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Numbers 31

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1 And Jehovah speaketh unto Moses, saying,

2 `Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.'

3 And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

4 a thousand for a tribe -- a thousand for a tribe, to all the tribes of Israel -- ye do send to the host.'

5 And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;

6 and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.

7 And they war against Midian, as Jehovah hath commanded Moses, and slay every male;

8 and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.

9 And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;

10 and all their cities, with their habitations, and all their towers, they have burnt with fire.

11 And they take all the spoil, and all the prey, among man and among beast;

12 and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which [are] by Jordan, [near] Jericho.

13 And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,

14 and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.

15 And Moses saith unto them, `Have ye kept alive every female?

16 lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.

17 `And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

18 and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.

19 `And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

20 and every garment, and every skin vessel, and every work of goats' [hair], and every wooden vessel, ye yourselves cleanse.'

21 And Eleazar the priest saith unto the men of the host who go in to battle, `This [is] the statute of the law which Jehovah hath commanded Moses:

22 only, the gold, and the silver, the brass, the iron, the tin, and the lead,

23 every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;

24 and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'

25 And Jehovah speaketh unto Moses, saying,

26 `Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;

27 and thou hast halved the prey between those handling the battle who go out to the host and all the company;

28 and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

29 from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

30 `And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'

31 And Moses doth -- Eleazar the priest also -- as Jehovah hath commanded Moses.

32 And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand;

33 and of the herd two and seventy thousand;

34 and of asses one and sixty thousand;

35 and of human beings -- of the women who have not known the lying of a male -- all the persons [are] two and thirty thousand.

36 And the half -- the portion of those who go out into the host -- the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.

37 And the tribute to Jehovah of the sheep is six hundred five and seventy;

38 and the herd [is] six and thirty thousand, and their tribute to Jehovah [is] two and seventy;

39 and the asses [are] thirty thousand and five hundred, and their tribute to Jehovah [is] one and sixty;

40 and the human beings [are] sixteen thousand, and their tribute to Jehovah [is] two and thirty persons.

41 And Moses giveth the tribute -- Jehovah's heave-offering -- to Eleazar the priest, as Jehovah hath commanded Moses.

42 And of the sons of Israel's half, which Moses halved from the men who war --

43 and the company's half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred;

44 and of the herd six and thirty thousand;

45 and of asses thirty thousand and five hundred;

46 and of human beings sixteen thousand --

47 Moses taketh from the sons of Israel's half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.

48 And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,

49 and they say unto Moses, `Thy servants have taken up the sum of the men of war who [are] with us, and not a man of us hath been missed;

50 and we bring near Jehovah's offering, each that which he hath found, vessels of gold -- chain, and bracelet, seal-ring, [ear]-ring, and bead -- to make atonement for ourselves before Jehovah.'

51 And Moses receiveth -- Eleazar the priest also -- the gold from them, every made vessel,

52 and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds;

53 (the men of the host have spoiled each for himself);

54 and Moses taketh -- Eleazar the priest also -- the gold from the heads of the thousands and of the hundreds, and they bring it in unto the tent of meeting -- a memorial for the sons of Israel before Jehovah.

   

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Beast

  
"Noah and His Ark" by Charles Willson Peale

In Genesis 1:24, beasts signify the things of man's will or loves. (Arcana Coelestia 44, 46)

In Genesis 9:10, beasts signify all that was living in the man of the Ancient Church, and also what belonged to his new will; likewise the lower things of his understanding and the will therefrom. (Arcana Coelestia 1026-1029)

In Psalm 104:20, beasts signify affections longing to be instructed, or spiritually nourished. (Apocalypse Explained 650[10])

In Luke 10:35, since the beast was a donkey, this signifies to instruct another according to his capability. (Apocalypse Explained 1154)

The beast of the south (Isaiah 30:6) signifies people who are principled in the knowledges of good and of truth, but do not apply them to life and instead to science.

Every beast and creeping thing (Genesis 8:19) signifies the goodnesses of the internal and external man.

"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the lust to do evil.

The beast ascending out of the sea (Revelation 13:1) signifies reasonings from the natural man confirming the separation of faith from life.

(Odkazy: Apocalypse Explained 13, 773; Revelation 13:11)


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Apocalypse Explained # 1154

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1154. Beasts of burden and sheep signifies profaned worship from truths and goods that are from a spiritual-natural origin. This is evident from the signification of "beasts of burden," as being the truths that look to charity (of which presently); also from the signification of "sheep," as being the goods of charity, as can be seen from all the passages in the Word where they are mentioned. (As in the following: Matthew 7:15; 9:36; 10:5, 6, 16; 12:10-12; 15:21-29; 18:12, 13; 25:31-41; 26:31; Mark 6:34; 14:27; John 10:1-18, 26-31; 21:15-17 and by passages in the prophets.) In these passages sheep signify those who are in the good of charity, therefore in an abstract sense, "sheep" signify the goods of charity. But "beasts of burden" signify the truths that look to the goods of charity, and as asses are especially meant, and these were used for riding and carrying burdens, things pertaining to use and to instruction were signified.

As in Isaiah:

They carry their wealth upon the shoulder of beasts of burden (Isaiah 30:6).

Wealth here signifies knowledges.

And in Luke:

The Samaritan set the man wounded by the robbers on his own beast of burden (Luke 10:34).

"To set him on his own beast of burden" signifies to instruct him according to his ability (See n. 375, 376, 444), where this is explained. What "beasts of burden" signify when asses are meant may be seen (n. 31, 140). It is said that "beasts of burden and sheep" signify truths and goods from a spiritual-natural origin, because such goods and truths are meant as are in those who are in the Lord's external church, and thus in the first or lowest heaven. These are natural, and yet they receive the spiritual, and are therefore called spiritual-natural. But here, as elsewhere, profaned worship from such truths and goods is meant.

(Continuation respecting the Athanasian Faith)

[2] The operation of the Divine providence, man not knowing it, may be illustrated by two comparisons. It is like a gardener collecting the seeds of shrubs, fruit trees, and flowers of all kinds, and providing himself with spades, rakes, and other tools for working the land, and then fertilizing his garden, digging it, dividing it into beds, putting in the seeds, and smoothing the surface. All these things man must do as if of himself. But it is the Lord who causes the seeds to take root, to spring forth out of the earth, to shoot forth into leaves, and then into blossoms, and finally to yield new seeds for the benefit of the gardener. Again, it is like a man about to build a house, who provides himself with the necessary materials, as timber, rafters, stones, mortar, and other things. But afterwards the Lord builds the house from foundation to roof exactly adapted to the man, though the man does not know it. From this it follows, that unless a man provides the necessary things for a garden or a house, he will have no garden with the benefit of its fruits, and no house and thence no habitation.

[3] So it is with reformation. The things that man must provide himself with are the knowledges of truth and good from the Word, from the doctrine of the church, from the world, and by his own labor. The Lord does everything else while man is ignorant of it. But it is to be known, that all things necessary to planting a garden or building a house, which, as has been said, are the knowledges of truth and good, are nothing but the materials, and have no life in them until man does them or lives according to them as if of himself. When that is done the Lord enters and vivifies and builds, that is, reforms. Such a garden, or such a house is man's understanding, for therein is his wisdom, which derives from love all that it is.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.