10652. And his daughters commit whoredom after their gods, and make thy sons commit whoredom after their gods. That this signifies in this manner the profanation of good and of truth, is evident from the signification of “committing whoredom,” as being unlawful conjunction (of which above, n. 10648); from the signification of “his daughters,” or the daughters of the inhabitant of the land, as being the affections of evil; from the signification of “their gods,” as being the falsities of the affections of evil conjoined with truths, for by “their gods” are meant the gods of the daughters of the inhabitant of the land conjoined with sons of the Israelitish nation (see just above at n. 10651), which conjunction is the profanation of good; and from the signification of “making thy sons commit whoredom after their gods,” as being the conjunction of truth with falsities, which is the profanation of truth. (That “gods” denote falsities, see n. 4402, 4544, 7873, 8867; and that “sons” denote truths, n. 489, 491, 533, 1147, 3373, 4257, 9807, 10490.)

[2] These things are so said because the first conjunction of the affections of evil with truths, which is signified by “taking the daughters of the inhabitant of the land for thy sons,” is not as yet profanation; but the second conjunction is profanation, because this takes place when evil is applied to truth, and truth to evil, which is done by means of a wrong interpretation of truth, and the application of it to evil, and thus by the insertion of the one into the other. From this, truth no longer remains truth; but is killed and profaned.

[3] This profanation is also signified by “the whoredom of the people with the daughters of Moab,” of which we read in Moses:

Israel settled in Shittim, where the people began to commit whoredom with the daughters of Moab, and they called the people to the sacrifices of their gods, and the people did eat, and bowed themselves down to their gods. Therefore Jehovah said unto Moses, Take all the heads of the people, and hang them up to Jehovah before the sun. And the people were smitten; and there died from this plague twenty-four thousand (Numbers 25:1-2, 4-5, 9).

By “Moab” are signified those who adulterate goods (n. 2468, 8315); and by his “daughters,” the affections of this evil; and by “whoredom with them,” profanation; consequently the penalty was the hanging of the heads of the people before the sun, and the death of twenty-four thousand. For the sun of the world denotes the love of self (n. 10584); “hanging before it” denotes the total extinction of heavenly good; and “twenty-four thousand” denotes all the truths and goods of truth in the complex, in like manner as “twelve thousand” (n. 2089, 3913, 7973); their death denotes the extinction of all truths. This takes place with those who profane.

643. But as regards the signification itself of the words: that “gopher wood” signifies concupiscences, and the “mansions” the two parts of man, is evident from the Word. Gopher wood is a wood abounding in sulphur, ¹ like the fir, and others of its kind. On account of its sulphur it is said that it signifies concupiscences, because it easily takes fire. The most ancient people compared things in man (and regarded them as having a likeness) to gold, silver, brass, iron, stone, and wood-his inmost celestial to gold, his lower celestial to brass, and what was lowest, or the corporeal therefrom, to wood. But his inmost spiritual they compared (and regarded as having a likeness) to silver, his lower spiritual to iron, and his lowest to stone. And such in the internal sense is the signification of these things when they are mentioned in the Word, as in Isaiah:

For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron; I will also make thine officers peace, and thine exactors righteousness (Isaiah 60:17).

Here the Lord’s kingdom is treated of, in which there are not such metals, but spiritual and celestial things; and that these are signified is very evident from the mention of “peace” and “righteousness.” “Gold” “brass” and “wood” here correspond to each other, and signify things celestial or of the will, as before said; and “silver” “iron” and “stone” correspond to each other, and signify things spiritual or of the understanding.

[2] In Ezekiel:

They shall make a spoil of thy riches and make a prey of thy merchandise; thy stones, and thy wood (Ezekiel 26:12).

It is very manifest that by “riches” and “merchandise” are not meant worldly riches and merchandise, but celestial and spiritual; and the same by the “stones” and “wood”—the “stones” being those things which are of the understanding, and the “wood” those which are of the will.

In Habakkuk:

The stone crieth out of the wall, and the beam out of the wood answereth (Habakkuk 2:11).

The “stone” denotes the lowest degree of the understanding; and the “wood” the lowest of the will, which “answers” when anything is drawn from sensuous knowledge [scientifico sensuali]. Again:

Woe unto him that saith to the wood, Awake; and to the dumb stone, Arise, this shall teach. Behold it is fastened with gold and silver, and there is no breath in the midst of it. But Jehovah is in the temple of His holiness (Habakkuk 2:19-20).

Here also “wood” denotes cupidity; “stone” denotes the lowest of the understanding, and therefore to be “dumb” and to “teach” are predicated of it; “there is no breath in the midst of it” signifies that it represents nothing celestial and spiritual, just as a temple wherein are stone and wood, and these bound together with gold and silver, is to those who think nothing of what they represent.

[3] In Jeremiah:

We drink our waters for silver; our wood cometh for price (Lamentations 5:4).

Here “waters” and “silver” signify the things of the understanding; and “wood” those of the will. Again:

Saying to wood, Thou art my father; and to the stone, Thou hast brought us forth (Jeremiah 2:27).

Here “wood” denotes cupidity, which is of the will, whence is the conception; and “stone” the sensuous knowledge [scientifico sensuali], from which is the “bringing forth.” Hence, in different places in the Prophets, “serving wood and stone” is put for worshiping graven images of wood and stone, by which is signified that they served cupidities and phantasies; and also “committing adultery with wood and stone” as in Jeremiah 3:9.

In Hosea:

My people inquire of their wood, and the staff thereof declareth unto them; because the spirit of whoredoms hath led them away (Hosea 4:12), meaning that they make inquiry of graven images of wood, or of cupidities.

[4] In Isaiah:

Topheth is prepared from yesterday, the pile thereof is fire and mulch wood, the breath of Jehovah is like a stream of burning sulphur (Isaiah 30:33).

Here “fire” “sulphur” and “wood” stand for foul cupidities. In general, “wood” signifies the things of the will which are lowest; the precious woods, such as cedar and the like, those which are good, as for example the cedar wood in the temple, and the cedar wood employed in the cleansing of leprosy (Leviticus 14:4, 6-7); also the wood cast into the bitter waters at Marah, whereby the waters became sweet (Exodus 15:25), concerning which, of the Lord’s Divine mercy in those places. But woods that were not precious, and those which were made into graven images, as well as those used for funeral piles and the like, signify cupidities; as in this place does the gopher wood, on account of its sulphur. So in Isaiah:

The day of vengeance of Jehovah; the streams thereof shall be turned into pitch, and the dust thereof into sulphur, and the land thereof shall become burning pitch (Isaiah 34:9).

“Pitch” stands for dreadful phantasies; “sulphur” for abominable cupidities.

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