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Numbers 12

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1 And Miriam speaketh -- Aaron also -- against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;

2 and they say, `Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth.

3 And the man Moses [is] very humble, more than any of the men who [are] on the face of the ground.

4 And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, `Come out ye three unto the tent of meeting;' and they three come out.

5 And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them.

6 And He saith, `Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;

7 not so My servant Moses; in all My house he [is] stedfast;

8 mouth unto mouth I speak with him, and [by] an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'

9 And the anger of Jehovah burneth against them, and He goeth on,

10 and the cloud hath turned aside from off the tent, and lo, Miriam [is] leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!

11 And Aaron saith unto Moses, `O, my lord, I pray thee, lay not upon us sin [in] which we have been foolish, and [in] which we have sinned;

12 let her not, I pray thee, be as [one] dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.'

13 And Moses crieth unto Jehovah, saying, `O God, I pray Thee, give, I pray Thee, healing to her.'

14 And Jehovah saith unto Moses, `And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.'

15 And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;

16 and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran.

   

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Doctrine of Life # 59

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59. What we have said about the law’s promulgation, holiness and power in no. 55 above, may be found in the Word in the following passages:

That Jehovah descended onto Mount Sinai in fire, and that the mountain smoked and quaked then, and that there were thunderings, lightnings, a thick cloud, and the sound of a trumpet, see Exodus 19:16, 18, and Deuteronomy 4:11, 5:19-23.

That before Jehovah descended, the people readied themselves and sanctified themselves for three days, see Exodus 19:10-11, 15.

That bounds were set around the mountain to keep anyone from drawing near and approaching its base, on pain of death, and that not even the priests were to approach, but only Moses, see Exodus 19:12-13, 20-23, 24:1-2.

For the law promulgated from Mount Sinai, see Exodus 20:2-14, Deuteronomy 5:6-21.

That the law was written on two tablets of stone with the finger of God, see Exodus 31:18, 32:15-16, Deuteronomy 9:10.

That when Moses brought those tablets down from the mountain a second time, his face shone, see Exodus 34:29-35.

That the tablets were placed in the Ark, see Exodus 25:16, 40:20, Deuteronomy 10:5 and 1 Kings 8:9.

That on the Ark was set a mercy seat, and placed on this were cherubim of gold, see Exodus 25:17-21.

[2] That the Ark, together with the mercy seat and cherubim, constituted the inmost constituents of the Tabernacle, and that the golden lampstand, the golden altar of incense, and the table overlaid with gold which held the showbread constituted its outer constituents, and the ten curtains of linen, purple and scarlet its outmost constituents, see Exodus 25,26, 40:17-28.

That the place where the Ark was, was called the holy of holies or most holy place, see Exodus 26:33.

That the Israelite people all camped in order by tribes about the place where it resided, and set out in order after it, see Numbers 2.

That a cloud then stood over its abode by day, and fire by night, see Exodus 40:38, Numbers 9:15-16, 14:14, and Deuteronomy 1:33.

That the Lord spoke with Moses from above the Ark between the cherubim, see Exodus 25:22 and Numbers 7:89.

That because of the law it contained, the Ark was called the abode of Jehovah, for whenever the Ark set out Moses said, “Rise up, O Jehovah!” and when it rested, “Return, O Jehovah!” see Numbers 10:35-36, and also 2 Samuel 6:2, Psalms 132:7-8.

That because of the holiness of that law, Aaron was permitted to enter within the veil only with sacrifices and incense, see Leviticus 16:2-14ff.

That David brought the Ark into Zion with sacrifices and jubilation, see 2 Samuel 6:1-19. That Uzzah later died because he touched it, see verses 6 and 7 in that same chapter.

That the Ark was placed in the midst of the Temple in Jerusalem, where it constituted its inner sanctuary, see 1 Kings 6:19ff., 8:3-9.

[3] That because of the Lord’s presence and power in the law contained in the Ark, the Jordan’s waters were parted, and as long as the Ark rested in the midst of it, the people crossed over on dry ground, see Joshua 3:1-17, 4:5-20.

That the Ark’s being carried around caused the walls of Jericho to fall, see Joshua 6:1-20.

That Dagon, the Philistine god, fell down before the Ark, and after that lay at the threshold of the shrine with its head broken off, see 1 Samuel 5:1-4.

That because of the Ark many thousands of the inhabitants of Beth Shemesh were struck, see 1 Samuel 6:19.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Exodus 19:20-23

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20 Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.

21 Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.

22 Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."

23 Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"