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Matthew 1

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1 A roll of the birth of Jesus Christ, son of David, son of Abraham.

2 Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,

3 and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,

4 and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,

5 and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,

6 and Jesse begat David the king. And David the king begat Solomon, of her [who had been] Uriah's,

7 and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,

8 and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,

9 and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,

10 and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,

11 and Josiah begat Jeconiah and his brethren, at the Babylonian removal.

12 And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,

13 and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

14 and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,

15 and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,

16 and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

17 All the generations, therefore, from Abraham unto David [are] fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

18 And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

19 and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

20 And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, `Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten [is] of the Holy Spirit,

21 and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

22 And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,

23 `Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us [he is] God.'

24 And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,

25 and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

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Spirits

  

In Genesis 1:2, this signifies the Lord's mercy. (Arcana Coelestia 19)

This signifies the Divine Truth. (Arcana Coelestia 24)

This signifies, when spoken of the Lord, the very Divine Life, consequently Himself, in particular the Life of His Wisdom. (Arcana Coelestia 49, 50, 51)

In Habakkuk 2:19, this signifies nothing celestial or spiritual there. (Arcana Coelestia 643[2])

In Ezekiel 13:11, this signifies the desolation of falsity. (Arcana Coelestia 739[2])

In Isaiah 11:4, this signifies doctrine. (Arcana Coelestia 1286[2])

'The seven spirits' in Revelation 1:4 signify everyone in divine truth, and by extension, the divinely true things or divine truth itself. 'The seven spirits' in Matthew 12:45 signify all falsities of evil, and as a result, a total extinction of goodness and truth.

(Odkazy: Apocalypse Revealed 10)


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Arcana Coelestia # 24

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24. Verse 6 And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters.

After the Spirit of God, which is the Lord's mercy, has brought out into the daylight cognitions of truth and good, and has shed the light of dawn to reveal that the Lord does exist, and that He is good itself and truth itself, and that no good or truth exists except from the Lord, a distinction is at that point made between the internal man and the external man, and so between cognitions which reside with the internal man and the facts which belong to the external man. The internal man is called 'an expanse, and the cognitions residing with the internal man are called 'the waters above the expanse', while the facts belonging to the external man are called 'the waters below the expanse'.

[2] Until his regeneration starts a person is not aware of even the existence of the internal man, let alone the identity of the internal man. Submerged in bodily and worldly concerns he imagines there is no difference between the two. Furthermore he has submerged in those same concerns the things that belong to the internal man and has made one thorough obscurity out of things that are distinct and separate. For this reason it is first said, 'Let there be an expanse in the midst of the waters', and then, 'Let there be a distinguishing of the waters from the waters', and not a distinguishing of the waters. But this is followed immediately by the statement, Verses 7-8, And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse; and it was so. And God called the expanse Heaven.

[3] The second thing therefore that a person notices when being regenerated is that he is starting to become aware of the existence of the internal man, or that what reside in the internal man are goods and truths which are the Lord's alone. And since the external man during regeneration is such as still imagines that he is the source of the good deeds he performs, or of the truth he utters, and since such a person, by means of them, is led by the Lord to do good and to speak truth as if they were his own, therefore the identification of those under the expanse comes first, and the identification of those above the expanse follows. It is also a heavenly arcanum that the Lord uses those things that are man's own - both his illusions of the senses and his desires - to lead and direct him towards the things that are goods and truths. Every single movement of regeneration is accordingly a progression from evening to morning - from external man to internal, that is, from earth to heaven. This is why the expanse, or internal man, is now called 'heaven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.