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Leviticus 9

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1 And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,

2 and he saith unto Aaron, `Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.

3 `And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,

4 and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'

5 And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;

6 and Moses saith, `This [is] the thing which Jehovah hath commanded; do [it], and the honour of Jehovah doth appear unto you.'

7 And Moses saith unto Aaron, `Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'

8 And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which [is] for himself;

9 and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth [it] on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

10 and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;

11 and the flesh and the skin he hath burnt with fire, at the outside of the camp.

12 And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;

13 and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;

14 and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar.

15 And he bringeth near the offering of the people, and taketh the goat of the sin-offering which [is] for the people, and slaughtered it, and maketh it a sin-offering, like the first;

16 and he bringeth near the burnt-offering, and maketh it, according to the ordinance;

17 and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

18 And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which [are] for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),

19 and the fat of the bullock, and of the ram, the fat tail, and the covering [of the inwards], and the kidneys, and the redundance above the liver,

20 and they set the fat on the breasts, and he maketh perfume with the fat on the altar;

21 and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.

22 And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.

23 And Moses goeth in -- Aaron also -- unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people;

24 and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

   

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Draw

  
Prince Henry, by Robert Peake the Elder

Drawing" is used a number of different ways in the Bible, generally in the sense of pulling, leading or moving: People most commonly draw water, draw near to others, draw things out, draw swords and draw breath, among others. These all have separate meanings, though they are all active and involve a desire for something spiritual. To draw near to someone represents a communication between different spiritual levels, usually bringing our externals – our day-to-actions and the thoughts and feelings connected to them – into communication with our internals, or the deeper principles and motivations that drive us. To draw water represents a state of learning and instruction, which makes sense because water represents truth in general, especially more basic true ideas about how to live external life. To draw things out from somewhere – which is at various times used in relation to people, animals and objects – represents a state of compulsion, in which a spiritual state or knowledge is being forced on someone. Swords represent true ideas in battle, or in the opposite sense false ideas in battle. So drawing a sword means either attacking true ideas by means of false ones, or else attacking false ideas by means of true ones. Drawing breath, finally, represents gathering in ideas of the most basic sort, ideas on how to apply the concepts we accept at face value. For instance, we might accept the concept that it's important to be polite, and from that gather in the idea that we should use the words "please" and "thank you." These are things we accept without much examination, and they are important to external life even if they have little internal importance.