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Leviticus 10

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1 And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;

2 and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah.

3 And Moses saith unto Aaron, `It [is] that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent.

4 And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, `Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;'

5 and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

6 And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, `Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;

7 and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah [is] upon you;' and they do according to the word of Moses.

8 And Jehovah speaketh unto Aaron, saying,

9 `Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not -- a statute age-during to your generations;

10 so as to make a separation between the holy and the common, and between the unclean and the pure;

11 and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'

12 And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, `Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it [is] most holy,

13 and ye have eaten it in the holy place, for it [is] thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

14 `And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;

15 the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'

16 And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

17 `Wherefore have ye not eaten the sin-offering in the holy place, for it [is] most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

18 lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

19 And Aaron speaketh unto Moses, `Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and [things] like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

20 And Moses hearkeneth, and it is good in his eyes.

   

Komentář

 

Draw

  
Prince Henry, by Robert Peake the Elder

Drawing" is used a number of different ways in the Bible, generally in the sense of pulling, leading or moving: People most commonly draw water, draw near to others, draw things out, draw swords and draw breath, among others. These all have separate meanings, though they are all active and involve a desire for something spiritual. To draw near to someone represents a communication between different spiritual levels, usually bringing our externals – our day-to-actions and the thoughts and feelings connected to them – into communication with our internals, or the deeper principles and motivations that drive us. To draw water represents a state of learning and instruction, which makes sense because water represents truth in general, especially more basic true ideas about how to live external life. To draw things out from somewhere – which is at various times used in relation to people, animals and objects – represents a state of compulsion, in which a spiritual state or knowledge is being forced on someone. Swords represent true ideas in battle, or in the opposite sense false ideas in battle. So drawing a sword means either attacking true ideas by means of false ones, or else attacking false ideas by means of true ones. Drawing breath, finally, represents gathering in ideas of the most basic sort, ideas on how to apply the concepts we accept at face value. For instance, we might accept the concept that it's important to be polite, and from that gather in the idea that we should use the words "please" and "thank you." These are things we accept without much examination, and they are important to external life even if they have little internal importance.