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Lamentations 3

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1 I [am] the man [who] hath seen affliction By the rod of His wrath.

2 Me He hath led, and causeth to go [in] darkness, and without light.

3 Surely against me He turneth back, He turneth His hand all the day.

4 He hath worn out my flesh and my skin. He hath broken my bones.

5 He hath built up against me, And setteth round poverty and weariness.

6 In dark places He hath caused me to dwell, As the dead of old.

7 He hath hedged me about, and I go not out, He hath made heavy my fetter.

8 Also when I call and cry out, He hath shut out my prayer.

9 He hath hedged my ways with hewn work, My paths He hath made crooked.

10 A bear lying in wait He [is] to me, A lion in secret hiding-places.

11 My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation.

12 He hath trodden His bow, And setteth me up as a mark for an arrow.

13 He hath caused to enter into my reins The sons of His quiver.

14 I have been a derision to all my people, Their song all the day.

15 He hath filled me with bitter things, He hath filled me [with] wormwood.

16 And He breaketh with gravel my teeth, He hath covered me with ashes.

17 And Thou castest off from peace my soul, I have forgotten prosperity.

18 And I say, Perished hath my strength and my hope from Jehovah.

19 Remember my affliction and my mourning, Wormwood and gall!

20 Remember well, and bow down doth my soul in me.

21 This I turn to my heart -- therefore I hope.

22 The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.

23 New every morning, abundant [is] thy faithfulness.

24 My portion [is] Jehovah, hath my soul said, Therefore I hope for Him.

25 Good [is] Jehovah to those waiting for Him, To the soul [that] seeketh Him.

26 Good! when one doth stay and stand still For the salvation of Jehovah.

27 Good for a man that he beareth a yoke in his youth.

28 He sitteth alone, and is silent, For He hath laid [it] upon him.

29 He putteth in the dust his mouth, if so be there is hope.

30 He giveth to his smiter the cheek, He is filled with reproach.

31 For the Lord doth not cast off to the age.

32 For though He afflicted, yet He hath pitied, According to the abundance of His kindness.

33 For He hath not afflicted with His heart, Nor doth He grieve the sons of men.

34 To bruise under one's feet any bound ones of earth,

35 To turn aside the judgment of a man, Over-against the face of the Most High,

36 To subvert a man in his cause, the Lord hath not approved.

37 Who [is] this -- he hath said, and it is, [And] the Lord hath not commanded [it]?

38 From the mouth of the Most High Go not forth the evils and the good.

39 What -- sigh habitually doth a living man, A man for his sin?

40 We search our ways, and investigate, And turn back unto Jehovah.

41 We lift up our heart on the hands unto God in the heavens.

42 We -- we have transgressed and rebelled, Thou -- Thou hast not forgiven.

43 Thou hast covered Thyself with anger, And dost pursue us; Thou hast slain -- Thou hast not pitied.

44 Thou hast covered Thyself with a cloud, So that prayer doth not pass through.

45 Offscouring and refuse Thou dost make us In the midst of the peoples.

46 Opened against us their mouth have all our enemies.

47 Fear and a snare hath been for us, Desolation and destruction.

48 Rivulets of water go down my eye, For the destruction of the daughter of my people.

49 Mine eye is poured out, And doth not cease without intermission,

50 Till Jehovah looketh and seeth from the heavens,

51 My eye affecteth my soul, Because of all the daughters of my city.

52 Hunted me sore as a bird have my enemies without cause.

53 They have cut off in a pit my life, And they cast a stone against me.

54 Flowed have waters over my head, I have said, I have been cut off.

55 I called Thy name, O Jehovah, from the lower pit.

56 My voice Thou hast heard, Hide not Thine ear at my breathing -- at my cry.

57 Thou hast drawn near in the day I call Thee, Thou hast said, Fear not.

58 Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life.

59 Thou hast seen, O Jehovah, my overthrow, Judge Thou my cause.

60 Thou hast seen all their vengeance, All their thoughts of me.

61 Thou hast heard their reproach, O Jehovah, All their thoughts against me,

62 The lips of my withstanders, Even their meditation against me all the day.

63 Their sitting down, and their rising up, Behold attentively, I [am] their song.

64 Thou returnest to them the deed, O Jehovah, According to the work of their hands.

65 Thou givest to them a covered heart, Thy curse to them.

66 Thou pursuest in anger, and destroyest them, From under the heavens of Jehovah!

   

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Arcana Coelestia # 374

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374. That 'the voice of blood' 1 means violence done to charity is clear from many places in the Word where 'voice' stands for everything that accuses, and 'blood' for all sin, especially hatred. For anyone who hates his brother murders him in his own heart, as the Lord teaches,

You have heard that it was said to the men of old, You shall not kill, and whoever kills will be liable to judgement. But I say to you that whoever is angry with his brother without cause will be liable to judgement. Whoever indeed says to his brother, Raca! will be liable to the Sanhedrin. And whoever says You fool! will be liable to the Gehenna of fire. Matthew 5:21-22.

These sayings denote degrees of hatred. Hatred is contrary to charity; and though a person does not actually commit murder, the intention to do so is still there, and by whatever possible method. It is external restraints alone which prevent murder actually being committed. And this is why all hatred is called blood, as in Jeremiah,

How well you direct Your way in the quest for love! Yes, in your skirts the blood of needy innocent souls is found. Jeremiah 2:33-34.

[2] And since hatred is meant by blood, so is every kind of wickedness, for hatred is the source of all wickedness, as in Hosea,

Perjuring, and lying, and killing, and stealing, and committing adultery, they commit robbery, and blood' has followed on blood. 1 Therefore the land will mourn and every inhabitant will anguish. Hosea 4:2-3.

And in Ezekiel,

Will you judge the city of blood' and declare to her all her abominations? A City that sheds blood' in the midst of her. By your blood which you have shed you have become guilty. Ezekiel 22:2-4, 6, 9.

This is referring to the lack of compassion. In the same prophet,

The land is full of the judgement of blood, 1 and the city is full of violence. Ezekiel 7:23.

And in Jeremiah,

For the sins of the prophets of Jerusalem, the iniquities of her priests who shed in the midst of her the blood of the righteous, they wander blind in the streets; they are defiled with blood. Lamentations 4:13-14.

In Isaiah,

When the Lord will have washed away the filth of the daughters of Zion and wiped away from its midst the blood 1 of Jerusalem by a spirit of judgment and by a spirit of burning. Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Isaiah 59:3.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said to you, Live in your blood 1 I indeed said to you, Live in your blood. 1 Ezekiel 16:6, 22.

This refers to the abominations of Jerusalem, which are called 'blood' 1 . Lack of compassion, and hatred, in the last times a real so described as blood in Revelation 16:3-4. The plural 'bloods' is used because all forms of iniquity and abomination well up out of hatred, just as all forms of good and holiness do out of love. Anyone therefore who hates his neighbour would murder him if he could, and he does do so in whatever way he can. That is to say, he does him violence, which is strictly the meaning here of 'voice of blood'. 1

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.