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Lamentations 4

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1 How is the gold become dim, Changed the best -- the pure gold? Poured out are stones of the sanctuary At the head of all out-places.

2 The precious sons of Zion, Who are comparable with fine gold, How have they been reckoned earthen bottles, Work of the hands of a potter.

3 Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness.

4 Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.

5 Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills.

6 And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as [in] a moment, And no hands were stayed on her.

7 Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.

8 Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered -- it hath been as wood.

9 Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.

10 The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.

11 Completed hath Jehovah His fury, He hath poured out the fierceness of His anger, And he kindleth a fire in Zion, And it devoureth her foundations.

12 Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.

13 Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,

14 They have wandered naked in out-places, They have been polluted with blood, Without [any] being able to touch their clothing,

15 `Turn aside -- unclean,' they called to them, `Turn aside, turn aside, touch not,' For they fled -- yea, they have wandered, They have said among nations: `They do not add to sojourn.'

16 The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.

17 While we exist -- consumed are our eyes for our vain help, In our watch-tower we have watched for a nation [that] saveth not.

18 They have hunted our steps from going in our broad-places, Near hath been our end, fulfilled our days, For come hath our end.

19 Swifter have been our pursuers, Than the eagles of the heavens, On the mountains they have burned [after] us, In the wilderness they have laid wait for us.

20 The breath of our nostrils -- the anointed of Jehovah, Hath been captured in their pits, of whom we said: `In his shadow we do live among nations.'

21 Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.

22 Completed [is] thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed [thee] because of thy sins!

   

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Arcana Coelestia # 374

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374. That 'the voice of blood' 1 means violence done to charity is clear from many places in the Word where 'voice' stands for everything that accuses, and 'blood' for all sin, especially hatred. For anyone who hates his brother murders him in his own heart, as the Lord teaches,

You have heard that it was said to the men of old, You shall not kill, and whoever kills will be liable to judgement. But I say to you that whoever is angry with his brother without cause will be liable to judgement. Whoever indeed says to his brother, Raca! will be liable to the Sanhedrin. And whoever says You fool! will be liable to the Gehenna of fire. Matthew 5:21-22.

These sayings denote degrees of hatred. Hatred is contrary to charity; and though a person does not actually commit murder, the intention to do so is still there, and by whatever possible method. It is external restraints alone which prevent murder actually being committed. And this is why all hatred is called blood, as in Jeremiah,

How well you direct Your way in the quest for love! Yes, in your skirts the blood of needy innocent souls is found. Jeremiah 2:33-34.

[2] And since hatred is meant by blood, so is every kind of wickedness, for hatred is the source of all wickedness, as in Hosea,

Perjuring, and lying, and killing, and stealing, and committing adultery, they commit robbery, and blood' has followed on blood. 1 Therefore the land will mourn and every inhabitant will anguish. Hosea 4:2-3.

And in Ezekiel,

Will you judge the city of blood' and declare to her all her abominations? A City that sheds blood' in the midst of her. By your blood which you have shed you have become guilty. Ezekiel 22:2-4, 6, 9.

This is referring to the lack of compassion. In the same prophet,

The land is full of the judgement of blood, 1 and the city is full of violence. Ezekiel 7:23.

And in Jeremiah,

For the sins of the prophets of Jerusalem, the iniquities of her priests who shed in the midst of her the blood of the righteous, they wander blind in the streets; they are defiled with blood. Lamentations 4:13-14.

In Isaiah,

When the Lord will have washed away the filth of the daughters of Zion and wiped away from its midst the blood 1 of Jerusalem by a spirit of judgment and by a spirit of burning. Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Isaiah 59:3.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said to you, Live in your blood 1 I indeed said to you, Live in your blood. 1 Ezekiel 16:6, 22.

This refers to the abominations of Jerusalem, which are called 'blood' 1 . Lack of compassion, and hatred, in the last times a real so described as blood in Revelation 16:3-4. The plural 'bloods' is used because all forms of iniquity and abomination well up out of hatred, just as all forms of good and holiness do out of love. Anyone therefore who hates his neighbour would murder him if he could, and he does do so in whatever way he can. That is to say, he does him violence, which is strictly the meaning here of 'voice of blood'. 1

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.