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Judges 2

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1 And a messenger of Jehovah goeth up from Gilgal unto Bochim,

2 and saith, `I cause you to come up out of Egypt, and bring you in unto the land which I have sworn to your fathers, and say, I do not break My covenant with you to the age; and ye -- ye make no covenant with the inhabitants of this land -- their altars ye break down; and ye have not hearkened to My voice -- what [is] this ye have done?

3 And I also have said, I do not cast them out from your presence, and they have been to you for adversaries, and their gods are to you for a snare.'

4 And it cometh to pass, when the messenger of Jehovah speaketh these words unto all the sons of Israel, that the people lift up their voice and weep,

5 and they call the name of that place Bochim, and sacrifice there to Jehovah.

6 And Joshua sendeth the people away, and the sons of Israel go, each to his inheritance, to possess the land;

7 and the people serve Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, who saw all the great work of Jehovah which He did to Israel.

8 And Joshua son of Nun, servant of Jehovah, dieth, a son of a hundred and ten years,

9 and they bury him in the border of his inheritance, in Timnath-Heres, in the hill-country of Ephraim, on the north of mount Gaash;

10 and also all that generation have been gathered unto their fathers, and another generation riseth after them who have not known Jehovah, and even the work which He hath done to Israel.

11 And the sons of Israel do the evil thing in the eyes of Jehovah, and serve the Baalim,

12 and forsake Jehovah, God of their fathers, who bringeth them out from the land of Egypt, and go after other gods (of the gods of the peoples who [are] round about them), and bow themselves to them, and provoke Jehovah,

13 yea, they forsake Jehovah, and do service to Baal and to Ashtaroth.

14 And the anger of Jehovah burneth against Israel, and He giveth them into the hand of spoilers, and they spoil them, and He selleth them into the hand of their enemies round about, and they have not been able any more to stand before their enemies;

15 in every [place] where they have gone out, the hand of Jehovah hath been against them for evil, as Jehovah hath spoken, and as Jehovah hath sworn to them, and they are distressed -- greatly.

16 And Jehovah raiseth up judges, and they save them from the hand of their spoilers;

17 and also unto their judges they have not hearkened, but have gone a-whoring after other gods, and bow themselves to them; they have turned aside [with] haste out of the way [in] which their fathers walked to obey the commands of Jehovah -- they have not done so.

18 And when Jehovah raised up to them judges -- then was Jehovah with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repenteth Jehovah, because of their groaning from the presence of their oppressors, and of those thrusting them away.

19 And it hath come to pass, at the death of the judge -- they turn back and have done corruptly above their fathers, to go after other gods, to serve them, and to bow themselves to them; they have not fallen from their doings, and from their stiff way.

20 And the anger of Jehovah doth burn against Israel, and He saith, `Because that this nation have transgressed My covenant which I commanded their fathers, and have not hearkened to My voice --

21 I also continue not to dispossess any from before them of the nations which Joshua hath left when he dieth,

22 in order to try Israel by them, whether they are keeping the way of Jehovah, to go in it, as their fathers kept [it] or not.'

23 And Jehovah leaveth these nations, so as not to dispossess them hastily, and did not give them into the hand of Joshua.

   

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Exploring the Meaning of Judges 2

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 2: Israel’s disobedience and Joshua’s death.

This chapter opens with a reprimand from the Angel of the Lord. The Israelites had been commanded not to make any treaties with the people of Canaan, and to tear down their altars. The Angel warned that Israel had broken their covenant to the Lord, so the Lord would not drive out the other inhabitants of the land; they would be thorns in Israel’s side, and their gods would be a snare. Israel wept, and sacrificed to the Lord.

After the Israelites had gone to their assigned territories, it mentions Joshua’s death and burial (yet Joshua had died at the end of the book of Joshua!). All Israel had followed the Lord during Joshua’s time, and understood what the Lord had done for Israel. But the older generation died away, and a new generation arose who did not know the Lord, nor what He had done for Israel.

The chapter then spells out the terrible plight in which the people of Israel had entangled themselves. They had begun to worship Baal and Ashtaroth, the gods of the Canaanites, and they turned away from the Lord who had done so much for them. So, the Lord allowed their enemies to attack them, and Israel could not stand against them. This theme of straying from the Lord, and in turn being punished, will return through the next few chapters.

In the midst of this, the text says that the Lord raised up judges who delivered Israel. However, when each judge died, the people reverted to worshipping other gods. This seems to anticipate the events ahead in Judges.

*****

This chapter really marks the first of many transgressions committed by the Israelites in the book of Judges. The first three verses of this chapter feature the Angel of the Lord, who appears many times throughout the Word, and for many reasons: sometimes to bless, but in this case, to admonish the children of Israel for their disobedience. The Angel of the Lord stands firm and resolute, and represents truths from the Lord revealed in our hearts and minds (see Swedenborg’s work, Divine Providence 96[6]).

The spiritual meaning of ‘weeping’ can mean various things, depending on the context. Here, the people wept because of the Angel’s warning, in momentary recognition of their wrongdoing. This is not real repentance (a ‘change of heart’), but fear along with a sense of our own self-love, which may lead us into more disobedience (see Swedenborg’s work, Heaven and Hell 153).

The death of the older generation and rise of a new one represents a change of state in us. The older generation - Joshua and the elders - served as a connection between the people and the Lord, since they had seen the Lord’s blessings on Israel in their own time. However, when we lose that connection, both our love of obedience and understanding of why we must obey the Lord fall away.

Our changes of state usually happen quickly; we suddenly get angry, feel fear, become selfish. When we turn to the Lord for help during these times, we quickly enter a state of humility in which the Lord can reach us (see Swedenborg’s Doctrine of Life 21).

After Joshua’s death, the children of Israel began to worship other gods, and the Lord punished them. In our lives, this would be like turning back on our devotion to the Lord to instead focus on worldly things, and do just as we please. There is no punishment from the Lord, only the consequences of our actions. We become weak, easy prey for doubts and anxieties, completely at the mercy of the hells (see Arcana Caelestia 7373).

Although the Lord raised judges to lead the people, the Israelites would would return to their old ways once the judge had passed away. This gives us a valuable spiritual truth that even in our sorry state of self-interest, we are still, at times, able to see the mess we are in. We may feel alarmed for a while, but this subsides and we grow complacent once again. The Lord raises up judges so that we can hold ourselves accountable.

Ze Swedenborgových děl

 

Doctrine of Life # 21

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21. It is clearly apparent from this that insofar as a person refrains from evils, so far he is in the Lord’s presence and in the Lord, and that insofar as he is in the Lord, so far he does good, not of himself, but from the Lord.

This results, then, in the general law, that insofar as someone refrains from evils, so far he does good.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.