Bible

 

Judges 16

Studie

   

1 And Samson goeth to Gaza, and seeth there a woman, a harlot, and goeth in unto her;

2 [it is told] to the Gazathites, saying, `Samson hath come in hither;' and they go round and lay wait for him all the night at the gate of the city, and keep themselves silent all the night, saying, `Till the light of the morning -- then we have slain him.'

3 And Samson lieth down till the middle of the night, and riseth in the middle of the night, and layeth hold on the doors of the gate of the city, and on the two side posts, and removeth them with the bar, and putteth on his shoulders, and taketh them up unto the top of the hill, which [is] on the front of Hebron.

4 And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name [is] Delilah,

5 and the princes of the Philistines come up unto her, and say to her, `Entice him, and see wherein his great power [is], and wherein we are able for him -- and we have bound him to afflict him, and we -- we give to thee, each one, eleven hundred silverlings.'

6 And Delilah saith unto Samson, `Declare, I pray thee, to me, wherein thy great power [is], and wherewith thou art bound, to afflict thee.'

7 And Samson saith unto her, `If they bind me with seven green withs which have not been dried, then I have been weak, and have been as one of the human race.'

8 And the princes of the Philistines bring up to her seven green withs which have not been dried, and she bindeth him with them.

9 And the ambush is abiding with her in an inner chamber, and she saith unto him, `Philistines [are] upon thee, Samson;' and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known.

10 And Delilah saith unto Samson, `Lo, thou hast played upon me, and speakest unto me lies; now, declare, I pray thee, to me, wherewith thou art bound.'

11 And he saith unto her, `If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.'

12 And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, `Philistines [are] upon thee, Samson;' and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.

13 And Delilah saith unto Samson, `Hitherto thou hast played upon me, and dost speak unto me lies; declare to me wherewith thou art bound.' And he saith unto her, `If thou weavest the seven locks of my head with the web.'

14 And she fixeth [it] with the pin, and saith unto him, `Philistines [are] upon thee, Samson;' and he awaketh out of his sleep, and journeyeth with the pin of the weaving machine, and with the web.

15 And she saith unto him, `How dost thou say, I have loved thee, and thy heart is not with me? these three times thou hast played upon me, and hast not declared to me wherein thy great power [is].'

16 And it cometh to pass, because she distressed him with her words all the days, and doth urge him, and his soul is grieved to death,

17 that he declareth to her all his heart, and saith to her, `A razor hath not gone up on my head, for a Nazarite to God I [am] from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.'

18 And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, `Come up this time, for he hath declared to me all his heart;' and the princes of the Philistines have Come up unto her, and bring up the money in their hand.

19 and she maketh him sleep on her knees, and calleth for a man, and shaveth the seven locks of his head, and beginneth to afflict him, and his power turneth aside from off him;

20 and she saith, `Philistines [are] upon thee, Samson;' and he awaketh out of his sleep, and saith, `I go out as time by time, and shake myself;' and he hath not known that Jehovah hath turned aside from off him.

21 And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house.

22 And the hair of his head beginneth to shoot up, when he hath been shaven,

23 and the princes of the Philistines have been gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; and they say, `Our god hath given into our hand Samson our enemy.'

24 And the people see him, and praise their god, for they said, `Our god hath given in our hand our enemy, and he who is laying waste our land, and who multiplied our wounded.'

25 And it cometh to pass, when their heart [is] glad, that they say, `Call for Samson, and he doth play before us;' and they Call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars.

26 And Samson saith unto the young man who is keeping hold on his hand, `Let me alone, and let me feel the pillars on which the house is established, and I lean upon them.'

27 And the house hath been full of men and of women, and thither [are] all the princes of the Philistines, and on the roof [are] about three thousand men and women, who are looking on the playing of Samson.

28 And Samson calleth unto Jehovah, and saith, `Lord Jehovah, remember me, I pray Thee, and strengthen me, I pray Thee, only this time, O God; and I am avenged -- vengeance at once -- because of my two eyes, on the Philistines.'

29 And Samson turneth aside [to] the two middle pillars, on which the house is established, and on which it is supported, [to] the one with his right hand, and one with his left;

30 and Samson saith, `Let me die with the Philistines,' and he inclineth himself powerfully, and the house falleth on the princes, and on all the people who [are] in it, and the dead whom he hath put to death in his death are more than those whom he put to death in his life.

31 And his brethren come down, and all the house of his father, and lift him up, and bring him up, and bury him between Zorah and Eshtaol, in the burying-place of Manoah his father; and he hath judged Israel twenty years.

   

Komentář

 

Exploring the Meaning of Judges 16

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 16: Samson and Delilah; Samson dies with the Philistines.

In this final chapter about Samson, he becomes involved with two women, and both episodes lead him to fight for his life.

The first woman was a prostitute from Gaza, a Philistine town. When the men of Gaza heard that Samson was visiting this woman, they lay in wait for him all night, so that they could kill him in the morning. Samson foiled their plot by sneaking out at midnight. As he was leaving, he took the gates of the city and its two posts, put them upon his shoulders, and took them to the top of a hill facing Hebron, a town in Israel.

Some time later, Samson began to love an Israelite woman called Delilah, whose name means “lustful pining”. The lords of the Philistines bribed her to find out the source of Samson’s strength, so that they could take him prisoner. After deceiving her three times and evading her almost-daily questions, Samson finally admitted that his strength lay in his hair; if it were cut, he would be like any other man.

Delilah told this to the the lords of the Philistines, and they paid her the bribe. She lulled Samson to sleep, and had a man shave off all of Samson’s hair. She called out as she had the first three times: “The Philistines are upon you, Samson!” He awoke, but he was as weak as a normal man. The Philistines took him captive, gouged out his eyes, and forced him to work as a mill grinder in prison. However, while he was in prison, his hair began to grow back.

When the Philistines gathered to make a great sacrifice in the temple of their god, Dagon, to celebrate the capture of Samson, 3000 Philistine men and women were there, plus all of their kings. Samson was brought in as a spectacle to be mocked. He could feel his strength returning, and asked the boy leading him to let him lean against the two central columns of the temple. Samson prayed to the Lord, and pushed the columns until the temple collapsed, killing everyone there. That day, Samson brought about the death of more Philistines than he had in his life. His family took his body, and buried him between Zorah (“stricken”) and Eshtaol (“supplication”) in his father’s tomb.

*****

This chapter demonstrates the temptations and potential pitfalls of faith-alone spirituality, specifically through the women that Samson was involved with. Both of these episodes - the first with the prostitute from Gaza, and the second with Delilah - highlight Samson’s brazen passions and his apparent faults and weaknesses. Samson represents our determination to overcome the draw of faith alone, which the hells employ in order to ensnare us, and then rule us. The Lord’s teachings through the Word often precipitate a struggle within us between our lusts from the hells and our spiritual intentions (see Swedenborg’s work, Apocalypse Revealed 678[2] and Apocalypse Revealed 798[2]).

Seizing the gates and gateposts stands for changing the focus of our spiritual view. Gates represent the entry and exit points to our hearts and minds, through which we receive the Lord and the Word, but also the influences of hell (see Swedenborg’s work, Divine Providence 119). The top of the hill stands for a mind raised up toward God, and ‘facing Hebron’ is representative of a new focus on the unity between us and the Word, for Hebron means ‘joined, brotherhood, unity’.

After three failed attempts, Delilah discovered that Samson’s strength lay in his hair, which had never been cut. Hair stands for the power and beauty of the Word in its literal sense, and our faithfulness in abiding by its truths (see Swedenborg’s works, Arcana Caelestia 9836[2] and Doctrine of the Lord 15[8]).

Samson’s imprisonment and abuse by the Philistines symbolize a period of spiritual turmoil, during which we are misled by the hells. Blindness corresponds to our inability to see or recognize truths; ‘grinding grain at the mill’ is like molding truths from the Word to support our own purposes - in this case, faith alone spirituality (Arcana Caelestia 10303[5] and Arcana Caelestia 10303[6]). Yet all the while, our ability to follow the Lord will gradually restrengthen, represented by Samson’s hair growing back.

In the last moments of his life, Samson brought down the temple of Dagon, killing three thousand of the Philistines at once. The two supporting columns of the Philistine temple stand for what is evil and what is false; when evil and falsity are toppled, the whole system of belief collapses. In sacrificing his life, Samson demonstrated the highest of all divine and heavenly loves (see Arcana Caelestia 2077[2]).

Ze Swedenborgových děl

 

Apocalypse Revealed # 798

Prostudujte si tuto pasáž

  
/ 962  
  

798. Since we say that these Roman Catholics have no conjunction of goodness and truth, because they do not have in them a marriage of the Lord and the church, therefore we must say something here about the power of opening and closing heaven, which goes along with the power of forgiving and retaining sins, 1 a power that they claim for themselves as the successors of Peter and the Apostles.

(The Lord said to Peter,) ."..on this rock 2 I will build my church, and the gates of hell will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." (Matthew 16:18-19)

The Divine truth meant by Peter, on which the Lord will build His church, is the truth confessed by Peter at the time, when He said, "You are the Christ, the Son of the living God" (Matthew 16:16).

The keys of the kingdom of heaven are this, that whatever that rock, meaning the Lord, has bound on earth will be bound in heaven, and whatever it has loosed on earth will be loosed in heaven, and it means that the Lord has power over heaven and earth, as He also says in Matthew 28:18, thus the power of saving people who from a heartfelt faith have that confession of Peter.

[2] The Lord's Divine operation to save mankind takes place from the firsts of creation through the lasts of it, and this is what we mean when we say that whatever He has bound or loosed on earth will be bound or loosed in heaven. The last elements by which the Lord operates are those on earth, and indeed, in people. For this reason, that the Lord Himself might be present in the lasts of creation as He is in the firsts of it, He came into the world and assumed human form.

To be shown that every Divine operation of the Lord takes place from the firsts of creation through the lasts of it, thus from Himself in the firsts of it and from Himself in the lasts of it, see Angelic Wisdom Regarding Divine Love and Wisdom, nos. 217-219 221. Also that this is why the Lord is called the First and the Last, the Alpha and the Omega, the Beginning and the End, the Almighty, nos. 29-31, 38, 57 above.

[3] Who that is willing cannot see that a person's salvation depends on a continual operation of the Lord in the person from his first infancy to the end of his life, and that it is a work purely Divine, one that can never be granted to any man? It is so Divine that it requires the combination of omnipresence, omniscience and omnipotence. Moreover, that a person's reformation and regeneration, thus his salvation, is wholly the work of the Lord's Divine providence, may be seen from beginning to end in Angelic Wisdom Regarding Divine Providence.

[4] The Lord's advent itself into the world had as its sole end the salvation of mankind. For this reason He assumed human form, banished the hells, and glorified Himself, and took on omnipotence also in the lasts of creation, which is what is meant by His sitting at the right hand of God. 3

What then is more abominable than to found a religion which sanctions the idea that that Divine power and authority are a man's and no longer the Lord's? Or that heaven will be opened or closed if only a clergyman says, "I absolve you," or "I excommunicate you"? Or that a sin is forgiven, even a heinous one, if only he says, "I forgive it"?

The world holds many devils who, to avoid temporal punishment, use artful schemes and gifts to seek and obtain absolution for their diabolical wickedness. Who can be so insane as to believe that the power exists to let devils into heaven?

[5] We said at the end of no. 790 that Peter represented the church's truth of faith, James the church's charity, and John the good works of the people in the church, and that the twelve Apostles together represented the church in respect to all of its components. Their representing these things is clearly apparent from the Lord's words to them in Matthew:

...when the Son of Man sits on the throne of His glory, you... will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28, cf. Luke 22:30)

These words can have no other symbolic meaning than that the Lord will judge all people according to the goods and truths of the church. If this were not the meaning of these words, but if instead the Apostles themselves were meant, all in that great city Babylon who call themselves successors of the Apostles could also claim for themselves, from Pope down to monk, that they will sit on as many thrones as their number, and will judge all throughout the entire world.

Poznámky pod čarou:

1. See John 20:21-23.

2. There is a play on words here in the original Greek, which the Lord uses to draw a connection between Peter (Pétros) and a rock (pétra), a play reflected in the Latin Petrus and petra.

3Mark 16:19

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.