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Jeremiah 32

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1 The word that hath been unto Jeremiah from Jehovah, in the tenth year of Zedekiah king of Judah -- it [is] the eighteenth year of Nebuchadrezzar,

2 And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that [is] in the house of the king of Judah,

3 Where Zedekiah king of Judah hath shut him up, saying, `Wherefore art thou prophesying, saying, Thus said Jehovah, Lo, I am giving this city into the hand of the king of Babylon, and he hath captured it;

4 And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes,

5 And [to] Babylon he leadeth Zedekiah, and there he is till My inspecting him, -- an affirmation of Jehovah -- because ye fight with the Chaldeans, ye do not prosper.'

6 And Jeremiah saith, `A word of Jehovah hath been unto me saying,

7 Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that [is] in Anathoth, for thine [is] the right of redemption -- to Buy.

8 And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, `Buy, I pray thee, my field that [is] in Anathoth, that [is] in the land of Benjamin, for thine [is] the right of possession, and thine of redemption -- Buy for thee.' And I know that it [is] the word of Jehovah,

9 And I buy the field, that [is] in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver.

10 And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances;

11 And I take the purchase-book, the sealed one, according to law and custom, and the open one.

12 And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison.

13 And I charge Baruch before their eyes, saying,

14 `Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;

15 For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.'

16 And I pray unto Jehovah -- after my giving the purchase-book unto Baruch son of Neriah -- saying,

17 `Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee:

18 Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts [is] His name,

19 Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings:

20 In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as [at] this day.

21 `And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,

22 And thou givest to them this land that thou didst swear to their fathers to give to them, a land flowing with milk and honey,

23 And they come in, and possess it, and they have not hearkened to Thy voice, and in Thy law have not walked, all that which Thou didst lay a charge on them to do they have not done, and Thou dost proclaim [to] them all this evil.

24 `Lo, the mounts -- they have come in to the city to capture it, and the city hath been given into the hand of the Chaldeans who are fighting against it, because of the sword, and the famine, and the pestilence; and that which Thou hast spoken hath come to pass, and lo, Thou art seeing;

25 Yet Thou hast said unto me, O Lord Jehovah, Buy for thee the field with money, and cause witnesses to testify -- and the city hath been given into the hand of the Chaldeans!'

26 And the word of Jehovah is unto Jeremiah, saying:

27 `Lo, I [am] Jehovah, God of all flesh: For Me is anything too wonderful?

28 `Therefore, thus said Jehovah, Lo, I am giving this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he hath captured it;

29 And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.

30 For the sons of Israel and the sons of Judah have been only doing evil in Mine eyes, from their youth; for the sons of Israel are only provoking Me with the work of their hands -- an affirmation of Jehovah.

31 `For a cause of Mine anger, and a cause of My fury, hath this city been to Me, even from the day that they built it, and unto this day -- to turn it aside from before My face,

32 Because of all the evil of the sons of Israel, and of the sons of Judah that they have done, so as to provoke Me -- they, their kings, their heads, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 And they turn unto Me the neck, and not the face, and teaching them, rising early and teaching, and they are not hearkening to accept instruction.

34 `And they set their abominations in the house over which My name is called, so as to defile it;

35 And they build the high places of Baal, that [are] in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I did not command them, nor did it come up on my heart to do this abomination, so as to cause Judah to sin.

36 `And now, therefore, thus said Jehovah, God of Israel, concerning this city, of which ye are saying, It hath been given into the hand of the king of Babylon by sword, and by famine, and by pestilence,

37 Lo, I am gathering them out of all the lands whither I have driven them in Mine anger, and in My fury, and in great wrath, and I have brought them back unto this place, and have caused them to dwell confidently;

38 and they have been to Me for a people, and I am to them for God;

39 and I have given to them one heart, and one way, to fear Me all the days, for good to them, and to their sons after them:

40 and I have made for them a covenant age-during, in that I turn not back from after them for My doing them good, and My fear I put in their heart, so as not to turn aside from me;

41 and I have rejoiced over them to do them good, and have planted them in this land in truth, with all my heart, and with all My soul.

42 `For thus said Jehovah: As I brought in unto this people all this great evil, so I am bringing in on them all the good that I am speaking concerning them;

43 and bought hath been the field in this land of which ye are saying, A desolation it [is], without man and beast, it hath been given into the hand of the Chaldeans.

44 Fields with money they buy, so as to write in a book, and to seal, and to cause witnesses to testify, in the land of Benjamin, and in suburbs of Jerusalem, and in cities of Judah, and in cities of the hill-country, and in cities of the low country, and in cities of the south, for I turn back their captivity -- an affirmation of Jehovah.'

   

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Apocalypse Revealed # 618

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618. And no one could learn that song except the hundred and forty-four thousand. This symbolically means that no other Christians could understand and so acknowledge out of love and faith that the Lord alone is God of heaven and earth but those received by the Lord into this new heaven.

The song symbolizes an acknowledgment and glorification of the Lord as being God of heaven and earth (nos. 279, 617). To learn means, symbolically, to perceive inwardly in oneself that something is the case, which is to understand and so to accept and acknowledge. Someone who learns without perceiving learns and does not learn, because he does not retain what he has learned. The hundred and forty-four thousand mean people who acknowledge the Lord alone as God of heaven and earth (no. 612:1-4).

Other Christians were unable to learn that song, that is, to acknowledge that the Lord alone is God of heaven and earth, because from early childhood they had had impressed on them that there were three persons in the Godhead, each distinct from the others. For the doctrine of the trinity 1 contains the statement, "There is one Person of the Father, another of the Son, and another of the Holy Spirit," and also, "The Father is God, the Son is God, and the Holy Spirit is God." And even though they find it added there that the three are one, still in their thinking they divide the Divine essence into three, despite the fact that it cannot be divided.

For that reason they also approach the Father, because He is first in order. And church leaders moreover taught them to pray to the Father to send the Holy Spirit for the sake of the Son. This entrenched in their thinking the idea of three persons, and they could not then think of the Son as God, on a par with the Father and one with the Father, but thought of the Son as being on a par with any other person, even though He alone as to His humanity is the embodiment of righteousness and is called "Jehovah our Righteousness" (Jeremiah 23:5-6; 33:15-16).

[2] Because of that idea in their thinking, it came about that they could not comprehend how the Lord as one born in the world could be God of heaven and earth, and still less be alone God, despite how often they heard and read all those passages we cited in no. 613 above, including the following there:

"All things that the Father has are Mine." (John 16:15)

"He who sees Me sees Him who sent Me." (John 12:45)

...the Father had given all things into (the Son's) hands... (John 13:3)

"Father..., ...You have given (Me) authority over all flesh... All that is Mine are Yours, and what are Yours are Mine...." (John 17:1-3, 10)

"All authority has been given to Me in heaven and on earth." (Matthew 28:18)

There is the further fact that He was conceived of Jehovah as His Father, and therefore that His soul came from Him (Luke 1:34-35, 38). He possesses therefore the Divine essence. Many similar statements are found in addition elsewhere. That these statements are said in reference to the Lord born in the world is something everyone can see. As for example, that He and the Father are one, and that He is in the Father and the Father in Him. Or that whoever sees Him, sees the Father. (See John 10:28-38; 14:6-11.)

Even though those Christians hear and read these things, still they cannot let go of the idea they have conceived from childhood and later had affirmed by teachers - an idea that so closed up their rationality that they could not see, that is, could not understand these words of the Lord:

I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6)

He who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber... I am the door. If anyone enters by Me, he will be saved... (John 10:1, 9)

[3] They also could not see that the Lord glorified His humanity, that is, that He united it to the Divinity of the Father, namely to the Divinity that He had in Him from conception, in order that the human race might be united to God the Father in Him and through Him. This was the reason for the Lord's advent into the world, and for the glorification of His humanity, as is plainly taught in John 14, 15, 17. For He says,

In that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch... withered... into the fire... (John 15:5-6)

For their sakes I sanctify Myself, that they also may be sanctified in the truth... that they all may be one, as You, Father, are in Me, and I in You..., I in them and You in Me... (John 17:19, 21, 23, 26)

See also John 6:56, and elsewhere.

It is clearly apparent from these passages that the Lord's advent into the world and the glorification of His humanity had as a goal the conjunction of people with God the Father in the Lord and through Him, thus that it is He who is to be approached.

This the Lord also confirmed by His saying so many times that people must believe in Him to have eternal life (see no. 553 above).

[4] Who cannot see that the Lord said all these things about Himself in His humanity, and that He never would have said, or could have said, that He was in people and people in Him, and that they must believe in Him to have eternal life, unless His humanity was Divine?

To ask the Father in the Lord's name 2 does not mean to go directly to God the Father, neither does it mean to ask for the sake of the Son, but it means to go to the Lord, and to the Father through Him, because the Father is present in the Son, and they are one, as the Lord Himself teaches. This is the symbolic meaning of "in His name," as can also be seen from the following:

...he who does not believe (in the Son) is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)

...these things are written that you may believe that Jesus Christ is the Son of God, and that believing you may have life in His name. (John 20:31)

(Jesus) said..., "Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me." (Luke 9:48)

"Whatever you ask in My name, that I will do...." (John 14:13-14)

And so on in other places, where something in the name of the Lord is mentioned: Matthew 7:22; 18:5, 20; 19:29; 23:39; Mark 9:37; 16:17; Luke 13:35; 19:38; 24:47; John 1:12; 2:23; 5:43; 12:13; 15:16; 16:23-24, 26-27; 17:6.

The symbolism of the name of God, and that the Father's name is the Lord in respect to His Divine humanity, may be seen in nos. 81, 165, 584 above.

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1. I.e., the Athanasian Creed.

2John 15:16; 16:23

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Luke 1:38

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38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.