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Hosea 8

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1 `Unto thy mouth -- a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.

2 To Me they cry, `My God, we -- Israel -- have known Thee.'

3 Cast off good hath Israel, an enemy pursueth him.

4 They have made kings, and not by Me, They have made princes, and I have not known, Their silver and their gold they have made to them idols, So that they are cut off.

5 Cast off hath thy calf, O Samaria, Burned hath Mine anger against them, Till when are they not capable of purity?

6 For even it [is] of Israel; an artificer made it, And it [is] not God, For the calf of Samaria is fragments!

7 For wind they sow, and a hurricane they reap, Stalk it hath none -- a shoot not yielding grain, If so be it yield -- strangers do swallow it up.

8 Israel hath been swallowed up, Now they have been among nations, As a vessel in which is no delight.

9 For they -- they have gone up [to] Asshur, A wild ass alone by himself [is] Ephraim, They have hired lovers!

10 Also though they hire among nations, Now I gather them, and they are pained a little, From the burden of a king of princes.

11 Because Ephraim did multiply altars to sin, They have been to him altars to sin.

12 I write for him numerous things of My law, As a strange thing they have been reckoned.

13 The sacrifices of Mine offerings! They sacrifice flesh, and they eat, Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin, They -- [to] Egypt they turn back.

14 And forget doth Israel his Maker, and buildeth temples, And Judah hath multiplied cities of defence, And I have sent a fire into his cities, And it hath consumed their palaces!

   

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Divine Providence # 284

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284. Our discernment can accept what is good and what is evil, what is true and what is false, but our essential volition cannot. This must be focused on what is evil or what is good and not on both, because our volition is our essential self. It is where our life's love is. In our discernment, what is good and what is evil are kept apart like an inside and an outside, so we can be inwardly focused on evil and outwardly on good. However, when we are being reformed, the goodness and the evil are brought face to face. Then a clash occurs, a battle that is called a temptation if it is severe. If it is not severe, though, it happens like the fermentation of wine or beer. If the goodness wins, then the evil and its distortion are moved to the sides much as dregs settle to the bottom of the bottles. The goodness comes to be like a wine that has become vintage wine after fermentation, or beer that has become clear. If the evil wins, though, then the goodness and its truth are moved to the sides and become murky and dark like half-fermented wine or half-fermented beer.

The comparison with fermentation is based on the fact that in the Word, yeast means the falsity that comes from evil, as it does in Hosea 7:4; Luke 12:1; and elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.