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Hosea 7

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1 `When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street,

2 And they do not say to their heart, [That] all their evil I have remembered, Now compassed them have their doings, Over-against My face they have been.

3 With their wickedness they make glad a king, And with their lies -- princes.

4 All of them [are] adulterers, Like a burning oven of a baker, He ceaseth from stirring up after kneading the dough, till its leavening.

5 A day of our king! Princes have polluted themselves [with] the poison of wine, He hath drawn out his hand with scorners.

6 For they have drawn near, As an oven [is] their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire.

7 All of them are warm as an oven, And they have devoured their judges, All their kings have fallen, There is none calling unto Me among them.

8 Ephraim! among peoples he mixeth himself, Ephraim hath been a cake unturned.

9 Devoured have strangers his power, And he hath not known, Also old age hath sprinkled [itself] on him, And he hath not known.

10 And humbled hath been the excellency of Israel to his face, And they have not turned back unto Jehovah their God, Nor have they sought Him for all this.

11 And Ephraim is as a simple dove without heart, Egypt they called on -- [to] Asshur they have gone.

12 When they go I spread over them My net, As the fowl of the heavens I bring them down, I chastise them as their company hath heard.

13 Wo to them, for they wandered from Me, Destruction to them, for they transgressed against Me, And I -- I ransom them, and they have spoken lies against Me,

14 And have not cried unto Me with their heart, but howl on their beds, For corn and new wine they assemble themselves, They turn aside against Me.

15 And I instructed -- I strengthened their arms, And concerning Me they think evil!

16 They turn back -- not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This [is] their derision in the land of Egypt!

   

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Divine Providence # 284

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284. Our discernment can accept what is good and what is evil, what is true and what is false, but our essential volition cannot. This must be focused on what is evil or what is good and not on both, because our volition is our essential self. It is where our life's love is. In our discernment, what is good and what is evil are kept apart like an inside and an outside, so we can be inwardly focused on evil and outwardly on good. However, when we are being reformed, the goodness and the evil are brought face to face. Then a clash occurs, a battle that is called a temptation if it is severe. If it is not severe, though, it happens like the fermentation of wine or beer. If the goodness wins, then the evil and its distortion are moved to the sides much as dregs settle to the bottom of the bottles. The goodness comes to be like a wine that has become vintage wine after fermentation, or beer that has become clear. If the evil wins, though, then the goodness and its truth are moved to the sides and become murky and dark like half-fermented wine or half-fermented beer.

The comparison with fermentation is based on the fact that in the Word, yeast means the falsity that comes from evil, as it does in Hosea 7:4; Luke 12:1; and elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.