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Genesis 22

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1 And it cometh to pass after these things that God hath tried Abraham, and saith unto him, `Abraham;' and he saith, `Here [am] I.'

2 And He saith, `Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'

3 And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him.

4 On the third day -- Abraham lifteth up his eyes, and seeth the place from afar;

5 and Abraham saith unto his young men, `Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.'

6 And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together.

7 And Isaac speaketh unto Abraham his father, and saith, `My father,' and he saith, `Here [am] I, my son.' And he saith, `Lo, the fire and the wood, and where the lamb for a burnt-offering?'

8 and Abraham saith, `God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together.

9 And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood;

10 and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son.

11 And the messenger of Jehovah calleth unto him from the heavens, and saith, `Abraham, Abraham;' and he saith, `Here [am] I;'

12 and He saith, `Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'

13 And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;

14 and Abraham calleth the name of that place `Jehovah-Jireh,' because it is said this day in the mount, `Jehovah doth provide.'

15 And the messenger of Jehovah calleth unto Abraham a second time from the heavens,

16 and saith, `By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one --

17 that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which [is] on the sea-shore; and thy seed doth possess the gate of his enemies;

18 and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.'

19 And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.

20 And it cometh to pass after these things that it is declared to Abraham, saying, `Lo, Milcah hath borne, even she, sons to Nahor thy brother:

21 Huz his first-born, and Buz his brother; and Kemuel father of Aram,

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel;

23 and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother;

24 and his concubine, whose name [is] Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.

   

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Arcana Coelestia # 3447

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3447. 'Abimelech went to him from Gerar' means the doctrine of faith which has regard to rational concepts. This is clear from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts, dealt with in 2504, 2509, 2510, 3391, 3393, 3398, and from the meaning of 'Gerar' as faith, dealt with in 1209, 2504, 3365, 3384, 3385. For what doctrine having regard to rational concepts is, see 3368. From here to verse 33 the subject has to do with those among whom the literal sense of the Word and from this matters of doctrine concerning faith exist, and with the agreement of those matters of doctrine, insofar as they are drawn from the literal sense, with the internal sense; for 'Abimelech, and Ahuzzath his companion, and Phicol the commander of his army' represent those matters of doctrine. They are those who make faith the essential thing, and who, though they do not reject charity, rank it below faith, and so rate doctrine above life. Almost all our Churches today are like this, with the exception of that which exists in Christian Gentilism where people are allowed to venerate saints and images of them.

[2] As within every Church that is the Lord's some people are internal and others are external - the internal being those whose affection is for good, the external those whose affection is for truth - so it is also with those who are represented here by Abimelech, his companion, and the commander of his army. Those who are internal have been dealt with already in Chapter 21:22-33, where it is said of Abimelech and Phicol the commander of his army that they came to Abraham and made a covenant with him in Beersheba, see 2719, 2720. But those who are external are dealt with here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 26:8

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8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.