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Genesis 21

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1 And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken;

2 and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;

3 and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac;

4 and Abraham circumciseth Isaac his son, [being] a son of eight days, as God hath commanded him.

5 And Abraham [is] a son of a hundred years in Isaac his son being born to him,

6 and Sarah saith, `God hath made laughter for me; every one who is hearing laugheth for me.'

7 She saith also, `Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?'

8 And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned;

9 and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,

10 and she saith to Abraham, `Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'

11 And the thing is very wrong in the eyes of Abraham, for his son's sake;

12 and God saith unto Abraham, `Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee.

13 As to the son of the handmaid also, for a nation I set him, because he [is] thy seed.'

14 And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing [it] on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;

15 and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.

16 And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, `Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth.

17 And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, `What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he [is];

18 rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.'

19 And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle [with] water, and causeth the youth to drink;

20 and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer;

21 and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.

22 And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, `God [is] with thee in all that thou art doing;

23 and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.'

24 And Abraham saith, `I -- I do swear.'

25 And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

26 and Abimelech saith, `I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.'

27 And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant;

28 and Abraham setteth seven Lambs of the flock by themselves.

29 And Abimelech saith unto Abraham, `What [are] they -- these seven lambs which thou hast set by themselves?'

30 And he saith, `For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;'

31 therefore hath he called that place `Beer-Sheba,' for there have both of them sworn.

32 And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;

33 and [Abraham] planteth a tamarask in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;

34 and Abraham sojourneth in the land of the Philistines many days.

   

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Arcana Coelestia # 2786

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2786. And went unto the place of which God told him. That this signifies His state at that time according to perception, is evident from the signification of “place,” as being state (see n. 1273-1277, 1376-1381, 2625); and from the signification of “God saying,” as being to perceive from the Divine (n. 2769, 2778). As regards the state itself, it is described in this verse, that is, the state which the Lord assumed when He underwent temptations, and here that which He assumed when He underwent the most grievous and inmost temptations. His first preparation for that state was that He entered into a state of peace and innocence, and that He prepared the natural man in Himself, as also the rational, so that they should serve the Divine rational, and that He adjoined the merit of righteousness, and in this manner elevated Himself. These things cannot be explained at all to the comprehension, or be presented to the idea, of anyone who does not know that many states exist together, and these distinct from one another; and who does not also know what a state of peace and innocence is, what the natural man is, what the rational man, and also what the merit of righteousness is; for he must first have a distinct idea of all these, and must also know that the Lord from His Divine could induce upon Himself whatever states He pleased, and that He prepared Himself for temptations by inducing many states. Although these things are in obscurity as of night with men, they are nevertheless in clearness as of day with the angels, who being in the light of heaven from the Lord, see in these and similar things innumerable things distinctly, and from the affection flowing in at the time perceive ineffable joy. Hence it is evident how far human understanding and perception fall short of angelic understanding and perception.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 2769

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2769. And said unto him, Abraham. That this signifies the Lord’s perception from Divine truth, is evident from the signification of “saying” in the historical statements of the Word, as being to perceive (see n. 1898, 1919, 2080, 2619); and from the representation of Abraham, as being the Lord. That the perception was from Divine truth, may be seen from the fact that “God” is named, and not “Jehovah;” for where truth is treated of in the Word, there “God” is named; but where good is treated of, there “Jehovah” is named (see n. 2586). Hence it is that it is said “God” in this verse and also in those which follow, to verse 11, for the reason that temptation is there treated of. And that it is said “Jehovah” in verse 11 (Genesis 22:11) and those that follow, is because liberation is then treated of; for all temptation and condemnation is from truth, but all liberation and salvation is from good. (That truth condemns and good saves may be seen above, n. 1685, 2258, 2335)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.