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Ezekiel 2

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1 It [is] the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, `Son of man, stand on thy feet, and I speak with thee.'

2 And there doth come into me a spirit, when He hath spoken unto me, and it causeth me to stand on my feet, and I hear Him who is speaking unto me.

3 And He saith unto Me, `Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day.

4 And the sons [are] brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah:

5 and they -- whether they hear, or whether they forbear, for a rebellious house they [are] -- have known that a prophet hath been in their midst.

6 `And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they [are] a rebellious house,

7 And thou hast spoken My words unto them, whether they hear or whether they forbear, for they [are] rebellious.

8 `And thou, son of man, hear that which I am speaking unto thee: Thou art not rebellious like the rebellious house, open thy mouth, and eat that which I am giving unto thee.'

9 And I look, and lo, a hand [is] sent forth unto me, and lo, in it a roll of a book,

10 and He spreadeth it before me, and it is written in front and behind, and written on it [are] lamentations, and mourning, and wo!

   

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Psalms 85:9

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9 Only, near to those fearing Him [is] His salvation, That honour may dwell in our land.

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Arcana Coelestia # 2940

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2940. 'Ephron was sitting in the midst of the sons of Heth' means those who were primarily able to receive the good and truth of faith. This is clear from the representation of 'Ephron', and also from the meaning of 'the sons of Heth' as those with whom the good and truth of faith could be received and with whom a new Church existed, dealt with in 2913, 2933; and from the meaning of 'the middle' or 'in the midst' as that which is primary or the chief thing, and also that which is inmost, dealt with in 1074. 'The middle' in the internal sense means that which is primary or the chief thing, and also that which is inmost, by reason of the representatives in the next life. When anything good is represented there by means of spiritual ideas, the purest of the good is in the middle and the less and less pure in consecutive degrees from the middle, until lastly at the circumference there is that which is not good at all. And this is why 'in the midst' means both that which is primary or the chief thing and also that which is inmost. The ideas comprising thought are also represented in the same manner, and so are affections too. And all changes of state are represented in that manner, in that everything good or evil is altered as to its position towards the middle. This has its origin in the form possessed by spiritual and celestial things, which is such.

  
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Thanks to the Swedenborg Society for the permission to use this translation.