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Ezekiel 19

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1 And thou, lift up a lamentation unto princes of Israel,

2 and thou hast said: What [is] thy mother? -- a lioness, Among lions she hath crouched down, In the midst of young lions she hath multiplied her whelps.

3 And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.

4 And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.

5 And she seeth, that stayed -- perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.

6 And it goeth up and down in the midst of lions, A young lion it hath been, And it learneth to tear prey, man it hath devoured.

7 And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.

8 And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.

9 And they put it in prison -- in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel.

10 Thy mother [is] as a vine in thy blood by waters planted, Fruitful and full of boughs it hath been, Because of many waters.

11 And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.

12 And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.

13 And now -- it is planted in a wilderness, In a land dry and thirsty.

14 And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength -- a sceptre to rule, Lamentation it [is] -- and it is for a Lamentation!'

   

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Sin, wilderness

  

'The wilderness of Sin' in Exodus 16, signifies the good that comes from truth in a state of temptation. (Arcana Coelestia 8398)

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Arcana Coelestia # 8398

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8398. 'And all the assembly of the children of Israel came to the wilderness of Sin' means arriving at another state of temptation. This is clear from the meaning of 'coming' as a point in the further stage that is meant in 8397 by 'travelling on'; from the meaning of 'the assembly of the children of Israel' as those who belong to the spiritual Church, dealt with in 7843; from the meaning of 'the wilderness' as a state when temptations have to be undergone, dealt with in 8098; and from the meaning of 'Sin' as the essential nature of the state since names hold within them the entire nature of the state of whatever thing they refer to, as has been shown in various places above. As temptation is meant by the grumbling over the lack of bread and flesh, and as the comfort received after that is meant by the manna and selav, the meaning of 'Sin' is clear, namely good that is the product of truth. In the contrary sense therefore 'Sin', a city in Egypt from which the wilderness of Sin took its name, means evil that is a product of falsity. In Ezekiel,

I will pour out My wrath onto Sin, the strength of Egypt, and I will cut off the multitude of No; and I will send fire on Egypt. Sin will suffer great pain, and No will be breached, and Noph by enemies daily. The young men of Aven and Pi Beseth will fall by the sword, and those [cities] will go away into captivity. And in Tehaphnehes the day will be darkened, when I break the yokes of Egypt there. Ezekiel 30:15-18.

[2] The subject here is those in possession of known facts, who use them to hatch falsities that give rise to evils. 'Egypt' here is factual knowledge, 'Sin' is evil that arises from falsity, and 'No' is falsity that gives rise to evil. Anyone may recognize, solely from the consideration that it is the Divine Word, that a deeper meaning lies here than that visible in the letter. Without the deeper meaning within it, it would contain scarcely any intelligible meaning, never mind a meaning with a holy content. From this it is plainly evident that the names appearing in it are descriptive of real things, and that these provide a general meaning that befits the Word which comes from Jehovah. Anyone who accepts that the Word is Divine cannot possibly deny this, so long as he is willing to think rationally or to draw conclusions with an understanding that has been somewhat enlightened.

  
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Thanks to the Swedenborg Society for the permission to use this translation.