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Exodus 8

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1 And Jehovah saith unto Moses, `Go in unto Pharaoh: and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;

2 and if thou art refusing to send away, lo, I am smiting all thy border with frogs;

3 and the River hath teemed [with] frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs;

4 yea, on thee, and on thy people, and on all thy servants do the frogs go up.'

5 And Jehovah saith unto Moses, `Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.'

6 And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt;

7 and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt.

8 And Pharaoh calleth for Moses and for Aaron, and saith, `Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.'

9 And Moses saith to Pharaoh, `Beautify thyself over me; when do I make supplication for thee, and for thy servants, and for thy people, to cut off the frogs from thee and from thy houses -- only in the River they do remain?'

10 and he saith, `To-morrow.' And he saith, According to thy word [it is], so that thou knowest that there is none like Jehovah our God,

11 and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.'

12 And Moses -- Aaron also -- goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh;

13 and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields,

14 and they heap them up together, and the land stinketh.

15 And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken.

16 And Jehovah saith unto Moses, `Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.'

17 And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt.

18 And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast;

19 and the scribes say unto Pharaoh, `It [is] the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.

20 And Jehovah saith unto Moses, `Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;

21 for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are.

22 `And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I [am] Jehovah in the midst of the land,

23 and I have put a division between My people and thy people: to-morrow is this sign.'

24 And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle.

25 And Pharaoh calleth unto Moses and to Aaron, and saith, `Go, sacrifice to your God in the land;'

26 and Moses saith, `Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us!

27 A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.'

28 And Pharaoh saith, `I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;'

29 and Moses saith, `Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people -- to-morrow, only let not Pharaoh add to deceive -- in not sending the people away to sacrifice to Jehovah.'

30 And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah,

31 and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people -- there hath not been left one;

32 and Pharaoh hardeneth his heart also at this time, and hath not sent the people away.

   

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Arcana Coelestia # 7426

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7426. 'And the magicians did the same with their enchantments to bring forth lice' means the endeavour to pervert Divine order and produce something that looked the same in these things also. This is clear from the meaning of 'did' as the endeavour to achieve the same thing, for it goes on to say that they could not in fact achieve it; from the meaning of 'the magicians' and 'enchantments' as perverting Divine order and producing something similar to outward appearance, dealt with in 7296, 7297, 7337; and from the meaning of 'bringing forth lice' as producing the evils that are meant by 'lice', dealt with in 7419.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7297

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7297. 'And they also, the magicians of Egypt, did so with their enchantments' means that thus to outward appearances they did something similar, by perverting the ends that order has in view. This is clear from the meaning of 'they also did', when said in reference to the magicians of Egypt, as presenting something that to outward appearances is similar, for the effects that flow from order are not altered by its misuse but are similar in outward form though they are not similar in inward form since they are contrary to the ends that order has in view; and from the meaning of 'enchantments' as the actual tricks that are used to pervert order. Sorceries and enchantments where they are mentioned in the Word mean the art of presenting falsities to look like truths and of presenting truths to look like falsities, which is done especially by means of illusions.

[2] These things are meant by 'sorceries' and 'enchantments' in the following places: In Isaiah,

But these two things will come to you in a moment in one day - loss of children and widowhood. They will come upon you in their fullness on account of the multitude of your sorceries, because of the very great abundance of your enchantments. Persist in your enchantments, and in the multitude of your sorceries, in which you have laboured from your youth. Isaiah 47:9, 12.

This refers to Babel and the Chaldeans. In the same prophet,

Draw nearer, sons of the sorceress, seed of the adulterer, and [of her who] committed whoredom. Isaiah 57:3.

In Nahum,

Woe to the city of blood, 1 because of the multitude of the acts of whoredom of a harlot of goodly grace, 2 the mistress of sorceries, the seller of nations through her acts of whoredom, and of families through her sorceries. Nahum 3:1, 4.

'The city of blood' stands for the falsification of truth, 'the acts of whoredom' for falsified good of truth, and 'sorceries' for tricks used to present falsities as truths and truths as falsities.

[3] In Malachi,

I will draw near to you to judgement, and I will be a swift witness against the sorcerers, and against adulterers, and against those who swear falsely. Malachi 3:5.

In John,

By your enchantment all nations were led astray. Revelation 18:13.

This refers to Babylon. In Micah,

I will cut off your horses from your midst and destroy your chariots, and I will cut off the cities of your land and pull down all your fortifications, and I will cut off sorceries from your hand. Micah 5:10-12.

From this quotation it is evident that 'sorceries' means tricks used to present truths as falsities and falsities as truths. For by 'the horses' which are to be cut off are meant things of the understanding, 2761, 2762, 7217, 5321, 6125, 6534; by 'the chariots' which are to be destroyed are meant matters of doctrine concerning truth, 2760, 5321; by 'the cities of the land' which are also going to be cut off are meant the Church's truths - 'cities' being truths, 2268, 2451, 2712, 2943, 4492, 4493, and 'the land' the Church, 662, 1067, 1262, 1733, 1850, 2117, 2118, 3355, 4447, 4535, 5577; and by 'fortifications' are meant truths insofar as they protect forms of good. From all this one may now know what is meant by the 'sorceries which are to be cut off from their hand, namely tricks used to present truths as falsities and falsities as truths. These tricks also correspond to the delusions which the evil in the next life employ to make a visual presentation of beautiful things as loathsome ones and loathsome things as beautiful ones. These delusions as well are a type of sorceries, since they too are misuses and inversions of Divine order.

Poznámky pod čarou:

1. literally, bloods

2. The Latin means cause but the Hebrew means grace, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.