Arcana Coelestia # 6887
6887. This is My name forever. That this signifies that the Divine Human is the quality of the Divine Itself is evident from the signification of the name “God” as being all in one complex whereby God is worshiped, thus His quality (see n. 2724, 3006, 6674); and as the Divine Itself cannot be worshiped, because it cannot be approached either by faith or by love, being above every idea, according to the Lord’s words in John, “No man hath seen God at any time; the Only-begotten Son, who is in the bosom of the Father, He hath set Him forth” (John 1:18), and again, “Ye have neither heard His voice at any time, nor seen His shape” (John 5:37), therefore it is the Divine Human, because the quality of the Divine Itself, which can be approached and worshiped.
[2] That the Divine Human is the “name of Jehovah” is plain in John:
Jesus said, Father, glorify Thy name; then came there a voice from heaven, I have both glorified, and will glorify again (John 12:28); here the Lord as to the Divine Human calls Himself the “name of the Father.”
In Isaiah:
I Jehovah have called Thee in righteousness, and I will take hold of Thy hand, because I will keep thee, and give Thee for a covenant to the people, for a light of the Gentiles; to open the blind eyes, to bring out the bound from the prison, and them that sit in darkness out of the prison house. I am Jehovah; this is My name; and My glory will I not give to another (Isaiah 42:6-8).
Here and in the preceding verses of the chapter, the Lord is openly treated of; that He it is who is meant by the “name of Jehovah” is plain from the fact that it is said, “My glory will I not give to another”; which words when spoken of the Lord mean giving glory to Himself, because they are one.
[3] And in Moses:
Behold I send an angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Take heed of his faces and hear his voice, for he will not endure your transgression; for My name is in the midst of him (Exodus 23:20-21).
That by the “angel of Jehovah” is here meant the Lord as to the Divine Human, see n. 6831; and as the Divine Human is the quality of the Divine Itself, therefore it is said that “the name of Jehovah is in the midst of him.” In the Lord’s Prayer also, by Our Father in the heavens; hallowed be Thy name (Matthew 6:9),
is meant the Lord as to the Divine Human; and also all in one complex whereby He is to be worshiped.
Exodus 3
1
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.
2
The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.
3
Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt."
4
When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."
5
He said, "Don't come close. Take your sandals off of your feet, for the place you are standing on is holy ground."
6
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
7
Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
8
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9
Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
10
Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."
11
Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?"
12
He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain."
13
Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"
14
God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"
15
God said moreover to Moses, "You shall tell the children of Israel this, 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.
16
Go, and gather the elders of Israel together, and tell them, 'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt;
17
and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'
18
They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'Yahweh, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to Yahweh, our God.'
19
I know that the king of Egypt won't give you permission to go, no, not by a mighty hand.
20
I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.
21
I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
22
But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians."
