6847. The God of Abraham, the God of Isaac, and the God of Jacob. That this signifies the Divine Itself, and the Divine Human, thus the Lord, is evident from the representation of Abraham, of Isaac, and of Jacob, as being the Divine Itself, and the Divine Human of the Lord. (That Abraham represents the Lord as to the Divine Itself, Isaac as to the Divine rational, and Jacob as to the Divine natural, see n. 1893, 2011, 2066, 2072, 2083, 2630, 3194, 3210, 3245, 3251, 3305, 3439, 3704, 4180, 4286, 4538, 4570, 4615, 6098, 6185, 6276, 6425, 6804.) By “God” is signified the Divine, and by these names the representative; hence these things in the Lord are what are meant by “the God of Abraham, the God of Isaac, and the God of Jacob.”

6425. By the hands of the mighty Jacob. That this signifies by the omnipotence of the Lord’s Divine Human, is evident from the signification of “hands,” as being power (of which just above, n. 6424), and in the supreme sense, in which the Lord is treated of, omnipotence (n. 878, 3387, 4592, 4933); and from the signification of the “mighty Jacob,” as being the Lord’s Divine natural, thus His Divine Human (see n. 1893, 3305, 3576, 3599, 4286, 4538, 6098, 6185, 6276). That it is the Lord who is meant by the “mighty Jacob,” is evident also in David:

Who sware to Jehovah, he vowed unto the mighty Jacob, Surely I will not come into the tent of my house until I find out a place for Jehovah, the habitations of the mighty Jacob (Psalms 132:2-3, 5).

And in Isaiah:

That all flesh may know that I Jehovah am thy Saviour and thy Redeemer, the mighty Jacob (Isaiah 49:26).

Again:

Hear O Jacob My servant, and Israel whom I have chosen, I will pour My spirit upon thy seed, and My blessing upon thy sons; this one shall say, I am Jehovah’s, and that one will call Himself by the name of Jacob, and another will write with his hand Jehovah’s, and will surname himself with the name of Israel (Isaiah 44:1, 3, 5).

That “Israel” also in the supreme sense denotes the Lord, is evident in Hosea:

When Israel was a child, then I loved him, and called My son out of Egypt (Hos. 11:1).

That it is the Lord who is here meant by “Israel” is evident in Matthew:

Joseph went with the boy into Egypt, that it might be fulfilled which was spoken by the prophet, Out of Egypt have I called My Son (Matthew 2:14-15).