8768. Then ye shall be Mine own possession above all peoples. That this signifies that then the Divine truth shall be with them more than with others, is evident from the signification of “being the own possession of Jehovah,” or of the Lord, as being to be the Lord’s, for “own possession” denotes property, and thus His possession. That it denotes those with whom the Word is, is because they who have the Word, that is, where the church is, are said to be “the Lord’s own” above others. That they are called “the Lord’s own,” is evident from His words in John 1:11; 10:2-4. That they are called “His own possession” who are of the church, thus with whom the Word is, is evident in David:

Jah hath chosen Jacob for Himself, and Israel for His own possession (Psalms 135:4).

That “Jacob” and “Israel” here denote those who are of the church, with whom the Word is, is manifest. In like manner in Moses:

Thou art a holy people to Jehovah thy God; Jehovah thy God hath chosen thee to be for Himself a people of His own possession out of all peoples that are upon the faces of the earth (Deuteronomy 7:6; 14:2).

[2] That they who have the Word are an own possession and property above others, is because they know the truths and goods of faith, and because this is so they can above others live the life of heaven and thus be conjoined with the Lord. For good, which makes heaven with man, has its quality from the truths of faith; thus good becomes more heavenly or more Divine with those who have genuine truths, which are truths from the Word; but only if they are kept, that is, if the life is according to them. That this is the case is evident in Moses:

Thou hast avouched Jehovah this day to be thy God, in whose ways thou wilt walk, and wilt keep His statutes, and His commandments, and His judgments, and wilt obey His voice; and Jehovah hath avouched to thee this day that thou be to Him for a people, of His own possession, as He hath spoken to thee, and that thou shouldest keep all His commandments (Deuteronomy 26:17-18).