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Exodus 18

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1 And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,

2 and Jethro, father-in-law of Moses, taketh Zipporah, wife of Moses, besides her parents,

3 and her two sons, of whom the name of the one [is] Gershom, for he said, `a sojourner I have been in a strange land:'

4 and the name of the other [is] Eliezer, for, `the God of my father [is] for my help, and doth deliver me from the sword of Pharaoh.'

5 And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping -- the mount of God;

6 and he saith unto Moses, `I, thy father-in-law, Jethro, am coming unto thee, and thy wife, and her two sons with her.'

7 And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent;

8 and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them.

9 And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians;

10 and Jethro saith, `Blessed [is] Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh -- who hath delivered this people from under the hand of the Egyptians;

11 now I have known that Jehovah [is] greater than all the gods, for in the thing they have acted proudly -- [He is] above them!'

12 And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.

13 And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening;

14 and the father-in-law of Moses seeth all that he is doing to the people, and saith, `What [is] this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?'

15 And Moses saith to his father-in-law, `Because the people come unto me to seek God;

16 when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.'

17 And the father-in-law of Moses saith unto him, `The thing which thou art doing [is] not good;

18 thou dost surely wear away, both thou, and this people which [is] with thee, for the thing is too heavy for thee, thou art not able to do it by thyself.

19 `Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God;

20 and thou hast warned them [concerning] the statutes and the laws, and hast made known to them the way in which they go, and the work which they do.

21 `And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed [these] over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

22 and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee.

23 If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.'

24 And Moses hearkeneth to the voice of his father-in-law, and doth all that he said,

25 and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

26 and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.

27 And Moses sendeth his father-in-law away, and he goeth away unto his own land.

   

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Place

  

'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of repentance.

(Odkazy: Apocalypse Explained 731)

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Apocalypse Explained # 731

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731. Where she hath a place prepared by God, signifies the state of the church that in the meantime provision may be made for it among more. This is evident from the signification of "place," as being state (of which presently); also from the signification of "prepared by God," as being to be provided by the Lord, for what is done by man is prepared, but what is done by the Lord is provided. Moreover, to be provided is predicated of the state that is signified by "place," while "to be prepared" is predicated of "place." It signifies that the state in the meantime may be provided among more, because the woman's fleeing into the wilderness signifies that the church is as yet among few, because with those who are not in good and consequently not in truths (See the preceding article, n. 730; therefore it follows that these words, namely, "where the woman hath a place prepared by God" signify the state of the church, that in the meantime provision may be made for it among more; and what next follows, namely, "that they may nourish her a thousand two hundred and sixty days," signifies until it grows to fullness (See below, n. 732. But this state of the church that is meant by "the place of the woman in the wilderness" is more fully treated of in what follows in this chapter, for it is said that "there were given to the woman two wings of a great eagle that she might fly into the wilderness to her place, where she would be nourished a time and times and half a time from the face of the dragon," with many other things.

[2] "Place" signifies state because spaces, places, and distances, in the spiritual world, are in their origin states of life. These, indeed, appear there just the same as in this world, and yet they are different in this respect, that the quality of everyone is known from the place where he dwells, and where he dwells is known from what he is; thus it is in general in respect to the places of all according to quarters, and also in particular in respect to places in societies, and more particularly in respect to places in the houses, and even in the rooms. From this it is clear that place and quality of state act as one, and this for the reason that all things in the spiritual world that appear before the eyes, even to the lands, are correspondences of things spiritual; this is why "place" signifies state. (That spaces, places, and distances, are in their origin states, and thence in the Word signify states, see (Heaven and Hell 191-199) in the work on Heaven and Hell 191-199, in the article on Space in Heaven. ) For the same reason it is customary in our world to designate state by place, as to have a high place, an eminent place, and a distinguished place, for a high, eminent or distinguished state.

[3] From this it may appear what is meant by the Lord's words to His disciples:

That in His Father's house there are many mansions, and that He would go to prepare a place for them; and if He should go and prepare a place for them that He would come and take them to Himself (John 14:2, 3).

"To prepare a place for them" signifies to provide heaven for everyone according to the state of his life, for "the disciples" mean all who are to be of His church. And in Luke:

When the unclean spirit goeth out of a man he wandereth through dry places seeking rest (Luke 11:24).

"The unclean spirit going out of a man" signifies the removal of evils and the consequent falsities from man when he is repentant; the "dry places through which he wanders seeking rest" signify the states of evil and falsity that belong to his life. So elsewhere in the Word where place and places are mentioned.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.