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Exodus 16

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1 And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.

2 And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness;

3 and the sons of Israel say unto them, `Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety -- for ye have brought us out unto this wilderness to put all this assembly to death with hunger.'

4 And Jehovah saith unto Moses, `Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not;

5 and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day [by] day.'

6 And Moses saith -- Aaron also -- unto all the sons of Israel, `Evening -- and ye have known that Jehovah hath brought you out from the land of Egypt;

7 and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what [are] we, that ye murmur against us?'

8 And Moses saith, `In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what [are] we? your murmurings [are] not against us, but against Jehovah.'

9 And Moses saith unto Aaron, `Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;'

10 and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud.

11 And Jehovah speaketh unto Moses, saying,

12 `I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied [with] bread, and ye have known that I [am] Jehovah your God.'

13 And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,

14 and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.

15 And the sons of Israel see, and say one unto another, `What [is] it?' for they have not known what it [is]; and Moses saith unto them, `It [is] the bread which Jehovah hath given to you for food.

16 `This [is] the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.'

17 And the sons of Israel do so, and they gather, he who is [gathering] much, and he who is [gathering] little;

18 and they measure with an omer, and he who is [gathering] much hath nothing over, and he who is [gathering] little hath no lack, each according to his eating they have gathered.

19 And Moses saith unto them, `Let no man leave of it till morning;'

20 and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.

21 And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.

22 And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses.

23 And he saith unto them, `It [is] that which Jehovah hath spoken [of]; a rest -- a holy sabbath to Jehovah -- [is] to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

24 And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.

25 And Moses saith, `Eat it to-day, for to-day [is] a sabbath to Jehovah; to-day ye find it not in the field:

26 six days ye do gather it, and in the seventh day -- the sabbath -- in it there is none.'

27 And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.

28 And Jehovah saith unto Moses, `How long have ye refused to keep My commands, and My laws?

29 see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each [in] his place, no one doth go out from his place on the seventh day.'

30 And the people rest on the seventh day,

31 and the house of Israel call its name Manna, and it [is] as coriander seed, white; and its taste [is] as a cake with honey.

32 And Moses saith, `This [is] the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.'

33 And Moses saith unto Aaron, `Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;'

34 as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.

35 And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.

36 and the omer is a tenth of the ephah.

   

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Arcana Coelestia # 8537

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8537. 'And the children of Israel ate the man[na] forty years' means making the good of truth their own in the state involving all temptations. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198; from the meaning of 'eating' as making one's own, dealt with in 3168, 3513(end), 3596, 4745; from the meaning of 'the man[na]' as the good of truth, dealt with in 8464; and from the meaning of 'forty years' as states involving temptations, 'years' meaning states, see 482, 487, 488, 493, 893, and 'forty' meaning temptations, 730, 862, 2272, 2273, 8098.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6637

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6637. 'These are the names of the children of Israel' means the essential nature of the Church. This is clear from the meaning of' the name as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421; from the representation of 'the sons of Israel' as spiritual truths, dealt with in 5414, 5879, 5951; and from the representation of 'Israel' as the good of truth, which is spiritual good, dealt with in 3654, 4598, 5803, 5806, 5812, 5817, 5819, 5826, 5833. Since Israel' represents the good of truth or spiritual good and 'his sons' represent spiritual truths in the natural, 'the sons of Israel' also represent the Church, for what makes it the Church is spiritual good and the truths that spring from that good. A person without spiritual good, that is, the good of charity, and without spiritual truths, that is, the truths of faith, does not belong to the Church in spite of having been born within the Church. The whole of the Lord's heavenly kingdom possesses the good of love and faith, and unless the Church possesses good like that it cannot be the Church since it is not joined to heaven; for the Church is the Lord's kingdom on earth.

[2] The term 'Church' is not used because it is the place where the Word is and teachings drawn from it, or because it is where the Lord is known and the sacraments are celebrated. Rather it is the Church because it lives in accordance with the Word or with teachings drawn from the Word, and seeks to make those teachings its rule of life. People who do not live like this do not belong to the Church but are outside it; and those who lead wicked lives, thus lives contrary to that teaching, are further away outside the Church than gentiles who know nothing whatever about the Word, the Lord, or the sacraments. For since those people are acquainted with the forms of good that the Church fosters and with the truths it teaches they annihilate the Church within themselves, something gentiles cannot do because they are unacquainted with those things. It should also be realized that everyone who leads a good life, in charity and faith, is a Church, and is a kingdom of the Lord. He is for that reason also called a temple, and a house of God too. Those who are Churches individually, no matter how remote from one another they may be, constitute one Church collectively. This then is the Church meant by the expression 'the children of Israel' here and in what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.